The reading, folio by folio
This page presents one paragraph of English for each of the 441 written pages. Restorations are in brackets. The full per-word marks are in the edition.
A word in brackets is a restoration. The line-by-line gloss each paragraph rests on is in the rendering.
004vthe beginning: heaven, the angels, Lucifer
In time, the Lord God existed. The heart of heaven and earth, the sun and moon write. The prophet Elijah says an angel of God, a forefather before the heart of somebody, from father Adam, bows down to the Lord God eternal in heaven, in turn a brother. Many angels upon angels exist, and to father God upon many angels, upon an angel two and a half hundred years and seven before the heart of somebody, from father Adam and an angel, a brother named, exist a hiding angel and two angels. And the hiding angel prays, and ten ten ten ten days and ten ten ten ten nights, which hiding angel to the hiding angel upon one eternal, upon in turn a brother, upon hell. And two say to the angel, to Elijah, Elijah, and then exist as the hiding angel who acts, the hiding angel then exists. The day sits on the throne from father God, goes from father God.
004rthe cup
The angel of the Father said, "Hide yourself from the Father, God, angel, because of the cup." The angel hid himself. The angel of the Father above on the throne, and then God, the angel hid himself because of the cup. The Lord above on the throne, and then the cup existed. The angel hid himself, stole the cup, and hid himself above. And then the angel returned from hiding himself to the Father. And then the angel, the Lord, the cup, the angel hid himself, stole the cup, hid himself above, and the two went. The Father, the angel of the Father, said to the angel who hid himself, "Hide yourself because of the cup." The angel above on the throne of the Father, and then the angel who hid himself went to God. The angel said, "God, angel, the cup, hide yourself above." The Lord on the throne, and then the cup existed. The angel hid himself, stole the cup, hid himself above, and then from ... he hid himself. The angel returned to the Father, God, because he existed. He said, "Hide yourself to the Lord, hide yourself." The Lord, the mother is coming, is born to the Lord, to the Lord this ... he hid himself. The angel was proud. The angel who hid himself was on the throne, and then God, the angel, the Lord. The cup, the angel hid himself, stole the cup, hid himself above. He said, "Hide yourself to the Lord, hide yourself."
002rMichael, the command to bow, and Lucifer's fall
The Lord’s mother was born, and the angel hid himself from the Lord, from the Lord the angel hid himself, envied. This angel hid himself, set on the throne, equal to the Lord’s Lord. The earth existed, and then from the Father, the eternal God, Michael the angel, the believing servant, stood up, and then he stood up. The heavenly one said, “Go from the eternal Father to the angel who hid himself.” And the angel who hid himself bowed down on the throne of the Lord, and then there was inside ... one understood. He bowed down, and every angel to whom the angel who hid himself bowed down, and then the eternal Father God saw and shouted. The eternal Father God said, “Leave the angel who hid himself, the commandment, because every angel exists to whom the angel who hid himself bowed down,” and he refused to go from the Father. “Leave this angel, leave the food, judge the year,” and three angels said to Elijah the prophet, “Elijah,” the prophet said, “the Father exists. Go to the Son, the Holy Spirit, the Father, the Son, the heart of somebody,” and then from the Father, the Holy Spirit, in what way? Somebody’s shape knew the Father.
002vthe Trinity, and the making of Adam
The Son, spirit, heart, and then the Son in the likeness, in the Lord. The heart, the likeness, exists in man, all one, to the Father, the Son. The spirit grabbed the Father, the Son, the spirit, man, all living creatures. The soul hears, man sees, living righteously, not many. From the Father, from the Son, not many, the Holy Spirit. This Lord, all one God, and then God, the angel Elijah, the prophet. The prophet Elijah then exists, the Father, the Son, the spirit, to go from the eternal table, in turn brother, on this world and out. To Paradise, the Lord, man, the heart, the slime of the earth, and then man existed, the heart, the earlier mentioned slime of the earth, and became to soul one. The heart breathed on Adam, and living left, and man grabbed the Lord, and man went inside the Garden of Eden, and all the heart exists, chapter man.
003rthe commandment, and the sleep
And then the Lord God grabbed this Adam. This Adam was righteous, nor was he hungry or thirsty, and he did not have sin, nor was he hungry or thirsty. Afterward the Lord grabbed this Adam, righteous, one law, this yoke, through the commandment, "Do not eat." This to the son of evil sin: "You shall die." The brethren, Adam, exist to eat. On ... Adam died, and then Adam existed in sleep inside. To Paradise, and then on this name first from saying, and then the holy spirit went inside into Paradise, and then this garden. And the Lord God grabbed Adam's rib, and it said to the heart, "Angel, you are mother." And then Adam existed from laughter, and then this.
003vthe rib, Eve, and the serpent
Bone bone, in turn two souls, one. Before the day-name and five say the angel left the Lord from the eternal. In turn, chapter. The day existed and Eve went on the Garden of Eden, and then Eve existed, went to this tree that stood in the midst. The Lord existed through commandment and saw one serpent on this tree that stood in the midst. The Lord existed through commandment, and then this serpent, it from-who-chapter this fruit, and then Eve shall not eat, eat, because it Adam, Master, through commandment, and then this serpent, Eve eat it, Adam. One this fruit, in turn the fruit, it existed. One Adam eat, it existed, Adam know.
001rgood and evil, shame, and back to Elijah
Evil and good, how does the Lord God know? And then pluck. The serpent, this fruit, this serpent, and then. The day grab it, in turn it fruit grab. Adam, and then Adam’s were opened on two, naked. See it, Adam, and then it, Adam, be ashamed. And six, say God’s angel to Elijah the prophet. Elijah and this deadly sin afterward, the angel hides himself from the eternal Father. The son hides himself, the angel exists, bow down. The Father, from the eternal, in turn brother, hell. And seven, say God’s angel to Elijah the prophet, “Elijah, leave the Lord from the eternal, in turn ... inside the Garden of Eden,” say.
001vwhere art thou
The Lord on high sent out two angels, saying, “Then leave.” The Lord, from the eternal, went into Paradise, and then the Lord, the Lord, said, “Adam, why?” And then Adam hid himself from the Lord. And then the Lord said, “Who told you to hide yourself?” And then Adam said, “Who did this?” The Lord said, “Why, Adam, have you done this?” And then Eve gave Adam food. The Lord said, “It is heavenly.” And then Eve answered the Lord, and then the Lord said, “Why, Eve?” Eve answered, “Who, Eve, has done this?” And then the Lord said, “Why, Eve, have you done this?” And then the serpent gave it food. And then the Lord gave Adam one commandment, the ten commandments.
007rthe curse, and the sword at the gate
Adam existed. To this who ... Adam in turn, why in turn? The gates* existed. Adam existed on the earth, tilling the earth. He wanted food for his son, to grab it in turn. This existed through pain, and this was painful. The coming* had this evil in turn. This evil existed. The earth was cursed, sliding, and the room. This evil man created each and every serpent, and it died. The Lord turned into among Adam and Eve, and the Lord went. The Lord's angel, two earth-Eve, a flaming sword, and the earth slid outward, inside the Garden of Eden. He exorcised it and placed the angel's sword.
007voutside the garden: Cain, Abel, Seth, and Adam goes blind
On the gate, a cherub* of the Garden of Eden and one create [cherubim] inside the Garden of Eden, an angel, and then the Lord. On the angel this table, three from saying and from two-two-two-two say | to Elijah God, an angel, Elijah then exists, the Lord, Adam out(ward) cast out on the Garden of Eden and then exists | two-+name-donkey. Eve leaves inside a field many years and has Adam. Eve, a descendant, this two to a son, and the firstborn exists, Cain, and two [?]-end-+name exists, Abel, the third and-before-end-+name exists, Seth, and then exists. Adam from eye-eye blind and then exists, goes Adam inside Paradise, the son of Adam, and this son exists, [Cain], the son [Abel], Adam, and then exists, says Adam, carries Adam from the tree of mercy.
006rSeth goes to Paradise for the branch
One branch, and then a branch exists. Adam carries the anointed through light, and then the anointed exists through light. Through the eye, blind Adam sees, and healing leaves Adam sick. And then Seth exists, going to the gate of Paradise, the Garden of Eden, and then Seth appears. God’s angel, and God’s angel answered Seth, and Seth went, saying one thing from his father Adam. Seth goes inside the Garden of Eden. Then his father Adam exists, carrying Seth from the tree of mercy. On the tree of mercy, his father Adam exists through sin, and Adam speaks. Adam then exists, carrying the seed, Seth, anointed through light, and then the anointed exists through light. Through the eye, the blind see, and healing leaves Adam. And then the angel speaks righteously, and then the angel goes inside the Garden of Eden, and Seth carries the branch.
006vthe branch brought home, and a city
From the tree in the Garden of Eden, on the tree Adam existed through sin, and then an angel existed among them, grabbed this branch, and then the branch existed among them, carried to the father of among them, Adam, and then among them existed, went inside a town, and the name of the town is believed to be name-[?]-who, who is Adam’s house, and then arrived, could recognize the way, and inside every one from the town could recognize the way, and then out of the town one road, and then Seth existed, went to this someone he meets, and inside could recognize the way, and then Seth said to one he meets, “Oh, of [?] from the father’s spirit, the father recognizes Adam, and Adam’s eyes are blind, whom the Lord God cast out from the Garden of Eden, from the angel,” and then the one he meets saw the gospel and found the one he meets was ten-two-two-ten years old, and
008rNoah and the ark
Seven and then there were three times the Lord Noah appeared. And then the Lord Noah sadly yearned for brethren; somebody went away. Create, because this flood, who carries the commandment, the Lord wants every one destroyed. And then the Lord Noah did, one Lord exists. The ark exists, on two-and-ten cubits long, in turn three hundred broad, in turn five lifted up. One hid himself; Noah grabbed every creature two by two, and inside the ark. And then this dove, this Lord, this Noah went. And then Noah grabbed every creature two by two and went before the Lord, and inside the Lord to-cup and to-Lord lost, and drunken. The Lord every two by two direction; water dispersed fifth from the eternal high, and rain went two-and-ten years, and five towns destroyed. The Lord and then God, the angel Elijah, said the Lord Noah exists. Noah remained every one; this three exist, and two sons leave, and this.
008vfrom Noah to Abraham
People existed until Abraham the forefather, who were pagans, believe. From Noah they existed until Abraham seven ... and then God's angel to Elijah the prophet, Elijah inside this and this, believe one somebody is saved inside time. Leave the angel before Elijah the prophet and this and this say, Elijah the prophet and holy Enoch the prophet write. Inside one chapter Elijah's write.
005rAbraham and Isaac
Abraham and his son went. The father had one sheep and one lamb. The son, who existed, the father would sacrifice, and then father Abraham, from love of the Lord, hid himself. The Lord’s offering chapter, and then Isaac existed. He was tied up on the altar, where the ram existed instead of Isaac. Abraham named the sacrifice and took it out in the name. The girl understood the chapter of the sword, which Isaac wanted to slay. And the Lord shouted from the cloud, from the angel of the Lord: “Leave Abraham alone! This is my will.” Abraham loved the Lord. This is peace to the Lord. And then, from seeing, he looked up. Abraham saw and understood the eating of the lamb, and in the bush he understood the eating.
005vthe ram, and a prophecy of Christ
And then the Lord on a cloud from the lamb sacrifice, and the Lord on an angel, said to Abraham, “Coming inside the chapter of the understanding girl, one holy Virgin from the Virgin, a son is born, and his name is son from ... Jézus, and the Lord goes among the people. The gospel exists, preaching many miracles, and this and afterward. And the Lord suffered, crucified, and on the third day the Lord stood up from dying. And then the Lord on an angel, and Abraham, and from seeing the chapter of the Lord, exists, believes righteously in the son, the living God, and everybody is saved. One is not damned, everybody is saved, and somebody does not believe in the Lord, and one is not saved. Everybody is damned from Adam onward to the table until Abraham, one hundred and fifty years from Abraham, the table until Moses, three thousand and fifty from Abraham until ...”
015rDavid the king
Afterward, King David humbled himself before the Lord. The king’s repentance began afterward, when the king was anointed by the Lord. The king had mercy and sinned; the king had mercy at the time the king appeared. God’s angel, and then God’s angel, came to King David. The king carried the sin of mercy, the Lord’s commandment, and the Lord confirmed the king on his throne, and the king announced to the people. The Lord was born of a host, they say, a son of David, a son who exists, a son of God, and the angel left before King David. From King David until the Virgin Mary was born, there were ... outward ... and ... hundred days, and one hundred days, outward nine hundred and one hundred days, two-two-two, ten days and five, from King David until the Virgin Mary.
015vthe count of years
From the day of Adam's birth onward until the birth of the Virgin Mary was five thousand one hundred and fifty days, and two-two years, and two-two years.
016rSaint Luke
Holy Luke's six-throne writing from the remaining kiss. There is a holy, in turn, + one ... thanks, grab and pray to the Lord.
016vJoachim's offering is refused
And holy Anne's mouth day from two, from the two of them, each rich soul on three parts. One division the people of the temple grab, on chapter, in turn two divisions from the Lord's way, the people chapter, a third division Joachim and his household living. And each Saint Joachim and his houseful thanks to thanks the Lord in turn have. Joachim his household coming thirty years and prepare an offering chapter. Each chapter on in turn one living day, and then, and from Joachim carry the offering, and to Joachim see from the head Jew, and then this head Jew holy Joachim. This Joachim's food, the temple who Joachim go among the answered year, the food, the offering, the temple one portion, and out Joachim cast out. On this chapter, and sadly Joachim leave and go inside a field, inside a forest, a hide-out of Joachim chapter, from love to, and from rejoiced love to, and on one mount one.
017rthe angel comes to Joachim
A lamb sacrifice was rejected. At that time, Joachim was in the desert, and God appeared. Then an angel of God made Joachim hear the Lord God. Then the angel of God had mercy on Joachim. The Lord had mercy. Joachim went home, and at the golden gate Joachim left his wife Anne, and she conceived a virgin girl. Then a coming was, and she shall conceive. The virgin girl is Mary, and Mary gave birth to a son, whose son is ... brother named Jesus, and the Lord went among the people. The gospel was preached, many believed, and he did miracles, and the Lord suffered, was crucified, and on the third day rose from the dead, and the Lord ascended, and every wide world was saved. And somebody believed the Lord, and the angel left before holy Joachim. And at that time an angel appeared.
017vthe golden gate, and Mary carried nine months
God's angel had holy Anne. The Lord had mercy on this Anne. Hear, Lord, for Anne's sake, go to Anne's home, and leave Anne at the golden gate of the Lord Joachim, and from this one virgin girl was conceived, and then a body was born. The virgin girl is Mary, and Mary bore a son, and his name is Son, and the body is Jesus. And the Lord went among the people, preaching the gospel, and did many miracles, and the Lord suffered, was crucified, and on the third day rose from the dead. The Lord ascended, and every wide people was saved. And somebody believed the Lord, and the angel left before holy Anne, and the happy virgin Mary was conceived, and from Mary the foetus was carried nine moons, in turn ten, the foetus was born, and this two moons outward, and five outward, and on the sixth year outward, from Adam onward until the virgin Mary was conceived and was born: five thousand and one hundred and fifty.
018rGabriel: Hail, full of grace
The moon until the offering inside the chapter-year-chapter, blessed Virgin Mary. And then Mary exists inside three days from the beginning, she hides herself inside the chapter. One says, "This Mary wants to carry as a virgin." Mary's heart, chapter oh chapter oh, amen. And then Mary exists, a six-six feast and three days and the time from the gate, from the Father in heaven, because she sees herself hide, every world in darkness in the sky. And the time from the gate, from the Father in heaven, and she goes. The Lord's angel Gabriel inside the chapter, to the happy Virgin Mary. Holy Luke writes in the chapter, the writing says the time the angel Gabriel heals this virgin girl, "Have mercy, girl, outward Lord Mary." And then this virgin girl, how? This exists, can this girl know this girl? She begins to be damned, this girl wants to carry as a virgin, the girl's heart ... chapter oh chapter oh, amen. And then the angel Gabriel, Mary.
018vthe Holy Spirit, and Elizabeth six months gone
A girl wants to have this: go, Holy Spirit, have mercy on each, full of grace. This girl conceived a son, and the son shall be called Jesus. And then the blessed Virgin Mary said to this one, and blessed is the want from the Lord. This power of the Lord overshadowed her, and then the girl answered. The Virgin Mary's commandment word to the Lord: Mary hid herself. This overshadowed the girl. The angel said, pour out on this, say the Father, the Virgin Mary. The Holy Spirit in turn came upon the Lord. One go, Lord Jesus Christ, from the Lord Christ conceived, and then departed from the Virgin Mary. And then the angel Gabriel: Mary, lo, out six months of the girl relative. Holy Name chapter: Elizabeth, who conceived Mary's son, holy John, barren inside the chapter. The chapter of the Lord goes, have mercy on this from John, exist the way. Do, Lord Jesus Christ, that is the Lord, according to thy word. This Mary be born, and from the Lord go the Lord on the world, exist the Word preached.
019rJoseph
And this miracle afterward, the Lord suffered, and the Jews crucified him. Somebody believes in the Lord to be righteous, the son of the living God. Every somebody is saved, and one somebody is damned. And somebody does not believe in the Lord, and one is saved; somebody who does not believe is damned. This holy gospel ends. And at that time, an angel existed. God's angel appeared to the very old Joseph, and then God's angel went to the very old Joseph. Inside, there is a chapter: Joachim to Mary, and this very old Joseph. Joseph was already the very old Joseph, the cross-girl-mouth. From the son, to the pleasing from Mary, on coming, and then a son was born, and the son's name was Jesus. And from the Lord, going among the people, he preached the gospel, did this miracle, and the Lord suffered death.
019vthe census of Augustus
A Jew crucified, and somebody believes in the Lord. The righteous son of the living God, all who believe are saved, and first somebody is damned, and does not believe in the Lord, and first to be saved—whoever does not believe is damned. This holy gospel ends. And then the happy virgin Mary was sixteen years old. There was a commandment before the coming of the Lord Jesus Christ, ten and ten and two years, and on the coming of the first day of the Lord Jesus Christ. At that time the emperor Augustus commanded that all the people be counted, and then there was a law of the emperor Augustus that all the world go back to their own chapter in turn, and then there was, and from two, Mary and the very old Joseph go to their home, and then Mary and the very old Joseph took a first ox and a first.
020rno room, and a manger
A donkey exists because Joseph grabs this very old one from the ox, who are two, very old Joseph and Mary. The two, very old Joseph, exist remaining together. The donkey exists remaining in turn; very old Joseph grabs this one because a son wants to be born. Very old Mary and Joseph carry from on the donkey, and then the two exist. Very old Joseph exists arriving; very old Mary and Joseph arrive at the town of Bethlehem, and very old Mary and Joseph can find a room. The two, very old Mary and Joseph, leave inside a first barn and a manger, very old Joseph and Mary’s mouth. The first manger, and then very old Joseph buys hay, and then two oxen exist.
020vthe birth, the star, and the angel's news
A donkey is there, hay put, and then there is a very old Joseph. A girl’s mouth begins to light a fire, and then there is a shoulder-to begin. In the night time a son is born, and a son exists, and he shall be called Jesus. Then there is a sky star through bright Bethlehem town, and then the shepherds see the star, and from it they rejoiced, love exists to them, and then there is a miracle on the star. An angel says, understand the chapter: great joy, a king is born, the king is born inside Bethlehem town, inside a barn, inside a donkey’s manger. The ox and donkey love the hay; inside the manger Christ, Mary’s son, is laid. And then the shepherds go to Bethlehem, and then they rejoiced, they kneel down, and each and every one kneels down before. The shepherds hastened to go to another and to the Lord.
021rthe reckoning of years
Thanks and thanks, grab the end of this holy gospel. Amen. Holy Luke wrote inside one, then write the chapter of the book, the reading outward from Adam onward until the Lord Jesus Christ is born. Five thousand and one hundred years and two-two-two-ten years and six years until the Lord Jesus Christ is born.
021vthe flight into Egypt, and the eighth day
At that time, in the year when the Lord Jesus Christ was born, three days later, the angel spoke to the very old Joseph, saying, "Stand up, and take this son and this son's mother, and escape into Egypt. And go every night, until this begins. Out of Egypt, this angel appeared and said, 'Herod's day is ending.'" At the time of this holy gospel, the aged Joseph stood up, arose, and took the Lord Jesus Christ and his mother. And five days later, the son and the aged Joseph and the holy mother Mary went into Jerusalem. That is, when the Lord Jesus Christ was born, in the sixth year, the son was circumcised. And the son existed, and from that day his name was Jesus. And this Lord Jesus was the first man to shed the Lord's blood, and then the Lord existed. The Lord Jesus was circumcised inside Jerusalem, and Mary, his mother, the Holy Spirit, and Joseph escaped.
022rEgypt, and the twelve
Inside Egypt, the earth dwelt and the Lord Joseph went. On the earth of Egypt, inside every town, idols were hell. Evil fell down, pierced and pierced, and ... mother ... Joseph. Joseph arose from the dead, leaving inside Egypt six six years. The angel Gabriel said to Joseph, "Escape on the earth of Egypt, inside the town of Nazareth," and ... mother ... Joseph chapter left Nazareth. The town was six six years and five, and this table returned. Ten ten two nine years ended this holy gospel. One day, six six apostles were called, and they preached for three days, and ... who this and this miracle afterward: the Lord, through the blind eye, the Lord resurrected the light that died, inside the evil people, to ... who ...
022vthe signs, numbered
Before that, the Lord created wine—the Lord of water. On that, the Lord broke five loaves of bread for five thousand people. In turn, two by two, the Lord Jesus could show, then existing in Nain. Before, in turn to in turn, the fifth son resurrected from a virgin woman. The Lord Jesus could show, then existing, resurrected to lose. Within Jerusalem, in turn six, the Lord Jesus could show within the first. In turn, chapter in turn, then existing, the Jewish kept the first ill. Before, the Lord Jesus healed a man suffering from illness, and a man suffering from illness, and a man suffering from some kind of illness, and a paralytic, and a man suffering from illness, a man suffering from illness, a man suffering from some kind of illness, a paralytic. In turn seven, the Lord Jesus could show within Capharnaum because of healing the living. Two servants, the first a soldier, and the soldier was named. The centurion existed. In turn six, two, the Lord Jesus could show within Tyrus. In turn, chapter in turn, to the first woman head.
023rthe ninth, tenth and eleventh signs
One pagan and inside hell there is a bad thing, and a bad thing outward to ... in turn nine can show the Lord Jesus inside. There is a proud paralytic man, because the man is healing. In turn ten can show the Lord Jesus inside the apostle-oh-chapter. One king’s son, because he is dying, and the son is healing. Afterward in turn and can show the Lord Jesus inside Jerusalem a bad thing. Then the Lord is inside one man, hell, a bad thing, exorcise. First, before the Lord Jesus Christ, the Son of God, could not be born. One prophet, one forefather, this miracle. Afterward he is Christ, afterward and the miracle confess that the Lord Jesus righteously the Son of God five confess have. The Lord Jesus, that the Lord Jesus righteously the Son of God first confess have, the Lord Jesus, Moses and Elijah in turn two confess.
023vwho confessed him, and the Transfiguration
Lord Jesus, from the Father, Lord of the Lord, confess the third evil, evil. That Lord Jesus, the righteous Son of God, in turn two by two, confess. Lord Jesus, the angel that Lord Jesus, the righteous Son of God, the fifth, confess. Sky and earth, sun and moon, that Lord Jesus, the righteous Son of God, and this each and every one confess. That Lord Jesus, the righteous Son of God, first confess. Holy Peter, Moses and Elijah write. Holy Luke then exists. Lord Jesus, inside thirty years’ time, goes up on Mount Tabor with the disciples and is glorified. The disciples see Moses and Elijah, white, who believe. And they see a bright light from heaven, and then the Lord Jesus and Moses and Elijah exist, and then the disciples get frightened and fall down, bowing down, and then the disciples hear a voice.
024rTabor and Carmel, and the baptism
Hear this word, says the beloved son, and the father’s mouth, the voice, the spoon-name. And then he is home alone, not an apostle, and not everyone sees. To the Lord Jesus, at the end, this holy gospel in turn confesses: The Lord Jesus has from the Father of the Lord, first on Mount Tabor, in turn on Mount Carmel, because then the Lord Jesus is inside thirty-one days. The time goes; the Lord Jesus understands the baptism of holy John, baptizing on Mount Carmel. And then the Lord goes to holy John. The Lord Jesus says, “John, baptize the Lord.” Holy John says, “Master.” And this John came, baptized, and the Lord Jesus said, “John, baptize the Lord,” and John’s mouth exists, baptizing. Holy John baptizes; he sees the baptism of the Lord Jesus. Then the Lord is inside thirty years, and the holy spirit appears.
024vthe dove
Inside the shape of a dove, and then this Lord’s son, he who calms the spirit, and the Lord grabs. The Holy Spirit and the Lord go inside the field. To ... Lord Jesus ten-two-two-year third confess.
025rthe devils confess him
The devil of hell exists because the Lord Jesus is the righteous Son of God. The Lord Jesus went inside when he was thirty years old. Afterward, in turn, chapter by chapter, he went inside Capharnaum. Then a man knelt down before the Lord Jesus, and the Lord said the man had a son, and the devil of hell cast out the man's son so that the disciples could hide themselves. He asked for healing from that; this Lord, somebody's son, said, "Lord Jesus, have mercy, gain a lunatic son, a healthy man from that day." And then the son went before the Lord Jesus and on the way left the healthy man, and this three confessed the devil of hell, because the Lord Jesus is the righteous Son of God, a miracle. They confessed in turn, two by two, they confessed the Lord Jesus had an angel, the Lord Jesus was born Christ, because then the Lord Jesus was born in Bethlehem.
025vthe Nativity told again
Long ago, before the town and the first were born, a saying existed. Light came through a star in the sky to the town of Bethlehem, and then the star existed. The sons* saw it and rejoiced before the son. And then, at the time of the miracle on the star, an angel spoke to the shepherds of great joy: a king, the king, is born. He is born inside the town of Bethlehem, inside a barn, inside a donkey’s manger, with an ox and a donkey, inside the hay. Christ, Mary’s son, was laid in the manger, and then the sons* went to Bethlehem, and then they existed. They rejoiced, knelt down, and each and every one who existed knelt down. And then the sons* hastened to go to another, and they gave thanks and thanks to the Most High Lord. This holy gospel ends here. The fifth confession has the Lord Jesus in the sky.
026rthe earth quakes
And the earth was the Lord's year, and the moon, because then the Lord Christ was crucified. The earth quaked, rocks split.
026vthe sun darkened, and Abraham's confession
The sun and moon eclipse, and every tree in the world is humble, and every one mourns. Then Christ crucified exists, and every one confesses these five things, sadly confessing within that the Lord Jesus is righteously the Son of God, and confessing the miracle that the Lord Jesus is righteously the Son of God, because of various things. Afterward, the miracle and the suffering Lord is crucified by the Jews, and on that day the Lord announces to Abraham the patriarch. The holy day arrives, then he says, the Lord says to Abraham through an angel, and the Lord says to the happy Virgin Mary through an angel, and the holy, very old Joseph, and someone believes in the Lord, that the righteous Son of the living God saves every one, and one is damned, and does not believe in the Lord and perishes. One is saved; whoever does not believe, someone is damned. And this is said: first, the forefather Abraham confesses; on this, the holy ... confesses; on that, holy Anne confesses.
027rMary's confession
The mother, happy Virgin Mary, on that confesses happy. The Virgin Mary says, "Angel of God, the time exists. The Lord goes, Lord of the Lord." The angel, happy Virgin Mary, then exists outward from the want-year to the house. The Virgin Mary got conceived and is born and on the eighth ... day, and one hundred and six-ten-year and five and moon. The time from the gate, from the father of the Lord, heaven, because see, each, every people hide oneself. Darkness, sky, the time from the gate, from the father of the Lord, heaven, and go the angel Gabriel of the Lord inside an exist-chapter to the happy Virgin Mary, and this and this say, write holy Luke chapter of write, and somebody to the Lord exists, believe to righteously son living God. Each, every somebody is saved, and one somebody is damned to and the Lord not. Believe and one to be saved each, every somebody.
027vJoseph's confession, and "there are not many gods"
Be damned, and say this and this, confess the holy, very old Joseph. The angel of God said, "Understand," because the Lord exists, says the Lord on the angel Gabriel, and whosoever believes in the Lord exists righteously. The living son of God, every somebody, is saved, and one somebody is damned, and does not believe in the Lord. One chapter: to be saved, each, every whosoever is damned. And this and this the Lord Jesus says on many wounds. Then the Lord goes to die, and then the Lord goes to the apostles inside Jerusalem. At that time, the happy virgin Mary kneels down before the Lord Jesus and says, "The Lord Jesus is not many gods, but rather one God." And then the Lord Jesus does not believe in the Lord inside the Lord Jesus Christ, and one is saved, each, every somebody is damned. And Mary blesses the Lord Jesus on each, every apostle, the happy virgin Mary.
028rthe Passover lamb, and the twelfth sign
And then Mary existed, the Lord existed, the Lord Jézus kissed the Lord's mother, the happy virgin Mary, and then Mary existed and existed from Mary. Mary's son, the Lord Jézus Christ, kissed her, and the Lord Jézus went from Mary into Bethany, inside Jerusalem, because the apostle existed. Before the Lord went inside Jerusalem, the apostle who existed ate dinner. The apostle prepared one lamb because it was the time of the Jewish holiday, Easter; this is the beginning of the suffering of the Lord Jézus Christ, the son of God, because the Lord is righteously the son of God. And then the Lord existed, the Jews crucified him, and then the Lord's apostle existed. His mother put him inside a burial chamber, and on the third day the Lord stood up from death, and from | six. Six can show the Lord Jézus, then he existed, he rose. The Lord prayed, and the apostle appeared inside Jerusalem, and six and seven can show the Lord Jézus.
028vthe Ascension
Then he ascended into heaven, a mountain, two somebodies and two somebodies, exorcised six hundred and six thousand and six hundred and six hell evils, and two somebodies could show healing afterward. Lord Jesus then left the cross-wound to the Lord Father ... on heaven, in turn ... sits from the Lord, from the Father God, on the right side.
029rthe Passion begins: "Here begins"
This begins the account of the Passion of the Lord’s heart. Holy Matthew and holy John write the account of the cup, not the Passion, from the suffering. The Lord’s heart time. The Lord Jesus goes to Bethany from Jerusalem because the Lord exists for the dinner chapter afterward, far from the Lord. Before the Lord goes, the apostle goes inside Jerusalem, and then the Lord Jesus exists with the apostle. Prepare the Easter lamb from the Lord who exists for the apostle’s dinner chapter. Eat, and this Lord goes to you, and then the Lord goes to the apostle inside Jerusalem and sits on the Lord’s throne with this apostle. At that time, the apostle prepares the Easter lamb and the lamb.
029vthe supper, and the washing of feet
Carry the apostle on the throne, and then the Lord Jesus, the brother of the Lord, from the lamb* wants, Lord, you to eat this Passover. The lamb, that is why, ask for the Lord, you do not, apostle. Inside, the Lord is offended because this Lord goes on to die, the Lord dies, and this Lord | on three days again* rises, the Lord, and this Lord appears to you, and rises to the throne, the Lord Jesus, and takes off the Lord | on the Lord of the Lord believes exists, and then the Lord Jesus, one apostle among seventeen apostles and among seven apostles and [?]-from-+name. The apostle exists, Titus in turn carries one bucket of water and one washdish, and then there is water inside the washdish. Pour, and the Lord Jesus goes to holy Peter, in turn Titus in turn carries inside the washdish water this who the Lord Jesus, and then holy Peter.
030rPeter objects
Master, do not let this Peter wash the brethren's feet with this Lord, and then Lord Jesus with this Lord, if you wash the foot, understand one cut-off part inside heaven in turn, and then the holy Master of the sky, this Peter, this love to high trespass, the Lord sufferer to the brethren on high, with the cut-off born part of this Lord inside heaven in turn; love is cut off. This Lord grabs the hands and head to cut off. Wash, and each shall be called wash, and then he exists with the foot; the Lord exists, wash, and the foot, the garment, the towel, and two from the apostles go away in the middle; each washes, and the foot, the garment wiped, and the Lord Jesus grabs the Lord, on the Lord's belief exists, and
030vthe bread, and the cup with water and wine
Lord Jesus sits on the throne with the apostles, and then Lord Jesus sees the apostles. He sees the Lord: how? This Lord is as you, from rather, and you understand-eat two as and grab. Lord Jesus inside, why? In turn, one baked cake, and Lord Jesus blessed this bread and the bread. Before the Lord, Lord Jesus put and grabbed. Lord Jesus grabbed wine, one cup, and poured water inside the cup, and Lord Jesus blessed the wine and water, and the wine and water. Before the Lord, Lord Jesus put, and then Lord Jesus and somebody. This bread exists; eat this, somebody exists. | of the Lord shall be called from-+who-chapter, and somebody exists. This bread.
031rone of you shall betray me
The Lord said, "Eat and believe: everyone who does not believe is damned and cut off. Whoever believes in the Lord lives." They ate and drank the thirty holy hosts, every one. "Whoever lives, chapter by chapter, amen." Then the Lord Jesus knew that one among you ... and the Lord named one from the apostles who would betray him, and he saw the apostle among the apostles. He said, "Holy Master, who is it?" and he was struck. The Lord Jesus said, "He who leans on the breast of the Lord Jesus with John." And he said, "O Master, who is it?" Then John leaned on the Lord Jesus, and the Master named one. The Lord Jesus said, "It is this one, to whom the Lord gives the bite."
031vSatan enters into Judas
Bread. That is it. And then sleep exists, holy John, on the Lord Jesus, and give this Lord Jesus. Nicodemus and see* the Lord Jesus [the morsel] this bread, and then bread exists, Lord Judas Iscariot give^, and then bread Judas were opened* on to the place hell, bad thing^ inside Judas go this, and then the Lord Jesus apostle crying from man^ and give^ this from son God, and then the Lord Jesus Judas do, who exists do, and then evil apostle how? Say Master speak, understand apostle how? Say Judas bread buy brethren exist shepherd from chapter because give food^ apostle exist judge because this exist Jewish Easter.
032rWednesday, and the silver
Judas rose and went to the Jewish head inside Jerusalem, because the Lord was inside on Wednesday with the apostle. Judas betrayed him, because he took thirty silver for the Lord, and then the Lord Jesus, the brother of the Lord, this Lord, went to the Lord’s father, and this Lord, you go to the Holy Spirit, and you are seen by two judges. That is, this Lord goes to die, the Lord dies, because the Lord was crucified by the Jews, and this Lord on the third day rose again. That is why the Lord asks you, do not let the apostle stumble inside the Lord, because what the Lord’s father willed, saying, was that the Lord be crucified, and then—
032vPeter will deny him
Peter the master wants food. The Lord dies. And then the Lord Jesus tells Peter first, before the cock, that he will deny the Lord three times, and Peter says with the emperor. And then the Lord Jesus, this Peter, this outward, that is why you ask the Lord; you are not an apostle. Inside, the Lord stumbles because there are many apostles sadly on the Lord. In turn, one Jew is a judge, and the mouth can say the Lord. The Lord Jesus rises and goes on the way, because the Lord Jesus knows then. Judas is inside the house of the high priest, and many miracles and many preachings afterward. The Lord Jesus is on the way.
033rover the brook Cedron, into the garden
And holy John spoke many miracles and many preachings. Afterward the Lord Jesus was on the way, but inside he did not write. He wrote, and then the Lord existed with the sixty-six apostles ... day this. There is one brook Kidron, and from the apostles, the rest of the apostles, the third apostle, the Lord gave to Peter, and John and James and ... . Over Cedron exists, and again inside the mount, and ... because a garden exists on this mount. He trespassed Jerusalem in turn, and then the Lord went on Jerusalem, and inside Jerusalem, lo, the Lord ... the Lord-apostle to the Lord Jesus, and of the Lord the apostle, because the Lord Jesus wanted to give capture inside the garden. He is of somebody, father Adam, wrote the world.
033va stone's cast, and the prayer
Through sin the Lord Jesus wrote this to someone. The suffering was withdrawn, not to and then exist from the Lord. The apostle inside the garden in turn went to the Lord on ... and spoke. Holy John from the Lord went, the trespass from the apostle answered, then the chapter. The stone to throw, pray to the father of the Lord, and kneel down. The Lord Jesus and then the father of the Lord, the God of heaven. Do not take the father from the Lord, this suffering in turn, the temptation, and the Lord Jesus rose and the Lord went to the apostle, but the apostle slept, and then the Lord Jesus rose and had the apostle awake, and the Lord Jesus went to Peter. The mountain peak mount to see this people of the day, because each and every people exist.
034rthe second prayer, and the sweat
And two go with the Lord on ... and kneel down to the Lord Jesus, and then the eternal Father, take not this suffering from the Lord, in turn pleasing, and then there is sweat through the Lord Jesus, because in an agony the Lord Jesus ... first the Lord's suffering. Not a chapter, and the Lord goes to the apostles, but the apostles sleep, and then the Lord Jesus rises and has the apostles awake. Time goes to holy Peter and says to sit on the three armies, and three go with the Lord as before to the Father, the Lord, and kneel down. Lord Jesus, and then the eternal Father, the Lord, take not this suffering from the Lord, in turn pleasing, in turn thy will pleasing, because this Father outward one outward on the Lord the whole wide world.
034vthe angel from heaven
The father and the angel go from the eternal high from-father-<suffix_of_divine_name>, and then the Lord has this, the Lord drinks this suffering, and then the angel offers this Lord from-father-<suffix_of_divine_name>. The Lord’s fate, the father-<suffix_of_divine_name>’s son, Jesus of Nazareth, buys every people and leaves the angel before the Lord Jesus, because every night this angel goes high from-father-<suffix_of_divine_name> to the Lord Jesus, because the Lord carries the angel’s every suffering. Write and [spoken] righteously outward, he who* from the prophet. Write and the Lord goes to the apostle, and then the Lord Jesus, the Lord’s brother, and the Lord’s apostle has one little ... and then [he rose] [from prayer] and then the apostle | ...
035rthe sign, and the kiss
Judas went against the Lord Jesus and kissed him. He had asked the Jews for a sign to distinguish the Lord, James, and John with a kiss. Judas, whose father died and mother slept, came with the Jews. The Lord Jesus saw a great crowd going, and Judas was among the Jews. The Lord’s apostle rose, and the apostle had a sign again. The Lord Jesus slept and could sleep. The Lord put a stone to his head and could sleep. The Lord’s apostle went with the Lord on the way and saw ... The son of somebody recognized the serpent, because the Jews went from knowing to betray, and captured him.
035v"Whom seek ye?" and they fell backward
Because there is a similar John to the Lord Jesus, and they shouted, "Lord Jesus, whom do you search for?" The people of the Lord, the Jews, shouted. The Jews said, "Jesus of Nazareth," they answered, and they shouted. The Lord Jesus said, "If you search for the Lord from this Lord, the Jews, then every Jew bowed down, and then the Lord Jesus rose the Jews again. They said, "Hide the swords of the club," and they rose again, and they said, "Grab the club of the Jews inside, because in turn the Lord Jesus did as the father, the Lord, to the Jewish people, and he rose the Jews again," and two shouted, "Lord Jesus, whom do you search for?" The people of the Lord, the Jews, shouted. They said, "Jesus of Nazareth," they answered, and they shouted. The Lord Jesus said, "If you search for the Lord from this Lord, the Jews..."
036rthe third cry, and Jesus of Nazareth
Every Jew bows down, and then the Lord Jesus rises again. He said, "Hide from the club," and rises and says again, "And from the Jewish club, grab," says inside, "Why in turn? Because the Lord Jesus, as afterward, the divine Father of the Lord, to the Jewish people, and rises again, and three shouts: 'Lord Jesus, whom do you search?' The Lord of the Jews, and the Jews shout, say, answered, 'Jesus of Nazareth,' and shout, 'Lord Jesus from this Lord.' If the Lord searches for the Jews, then they shout, 'Lord Jesus, grab the Lord,' because the living exists from the Lord, the divine Father, and then the Jews exist, leaving the Jews, the Lord Jesus, backward."
036vMalchus, and the ear put back
With a sword, one Jew cut off an ear, and the Jew was named Malchus. And then the Lord Jesus struck Peter blind, because Peter cut off the sword, and somebody cut off the sword from Peter's sword. Somebody struck and died, and the Lord Jesus gave this ear, and the ear was put in place and healed. Leave to leave, and from the Lord Jesus a miracle on a pagan, existing who-Lord-existing, and say inside, "Lord, believe." The Lord's belief* | on the Lord, take off and escape, one Jew, to the Lord believe. The Lord Jesus, and from fear to the Lord, fled the Lord Jesus. Every one forsook this Jew who went, and then ... from little, if and then-existing Lord wants to escape, existing Lord does not escape. A good shepherd to whosoever apostle, Jew, pagan, day above high.
037rbound, and struck
The cross and then carry to the Lord, believe. The Lord Jesus and then tie up the hand of the Lord Jesus Christ, bound each to the Lord, to the year to led that and then the Lord exists. Go to the Jewish head before and then the Lord exists. Go down onto the mount and many people afterward. The Jews on the Lord Jesus, because the Lord one scourged beat from the town, in turn two to the Lord's house and third to the Lord, answered from nobody have mercy, Lord Jesus, and then through ... say through over Kidron, and the Lord grab say on the bridge go the Lord Jesus. The Lord on the bridge falls down and to the Lord struck who. Nobody have mercy, Lord Jesus, because the Lord two times goes to the Jews.
038rbound before Caiaphas
[Jesus Christ] was bound, and then the Lord was, and he draws away outward and outward. Have mercy on somebody. Jesus Christ, and then the Jews whom the Lord wants, the Jews go and say, "One brought the Lord." | To Pilate, in turn, two say, "The Lord was brought to Caiaphas," and | then the Lord was, the Lord was brought to Caiaphas the high priest, and then the Jews would accuse the Lord on three things, and then the Lord was before [?] the high priest's house, and | then the Lord was, the Lord was brought inside this high priest's house. And then the Lord was inside the gate of one house, and | then the Lord was, one answered from each one, from [?] | Jesus Christ did not say anything, and then Peter, one...
038vthe first denial, and Caiaphas's counsel
A Jew says, "This Malchus cut off an ear." Peter then denied the Lord Jesus, because Peter said, "Not the Lord," and they brought the Lord Jesus to Caiaphas the high priest. Then they say to the Lord, "Go before Caiaphas," and the Jews shout. Caiaphas says, "It is expedient that this one go, believe this." The Lord half-believes, and the apostles give food, bread, to all the people from the Lord, manna. In turn, two say, "Say, 'Son of God,'" a third says, "Say, 'King.'" Caiaphas says, "Write, 'It is good that one Lord die, rather than all the world perish,'" and then the nation of the apostles inside the house among the disciples looks up at Christ, going away to counsel.
039rthe second denial
Holy Peter was before the gate, and then Peter was there. The Jewish handmaid who kept the gate saw him, and then the handmaid said, “This Peter is a disciple of this Jesus.” Peter said this with her, and to the Lord, and. This the others, the denial of the Lord Jesus, because Peter said, “Not, Lord,” and. To the Lord, in turn, John was inside because. This acquaintance of the high priest Caiaphas said to Jesus, “This Lord says he is the son of God. In turn, how? This one preaches righteously,” said Jesus to Caiaphas, from the judge Caiaphas, from saying to the Lord. He heard him preach, denied him, preaches righteously. And then Caiaphas, this Caiaphas, and gathered inside the Lord new Caiaphas-year, but rather this Lord righteously, said Caiaphas, a man. The field of the Lord brought him to Pilate, to Caiaphas’s, he exists.
039vbefore Pilate
And about the third hour, the Lord was brought out to Pilate, and they accused the Lord, and then they said, “Pilate, go, half-believe this Lord,” and then many things were said, they did nothing against the Lord. The Lord went before Pilate because of every accusation against the Lord, from spitting and every buffeting of the Lord’s holy face, and then the Lord said nothing again to anyone. Have mercy, Lord Jesus, and then the Lord said, “Go to Pilate,” and then the Jews said to Pilate, “The Lord goes, half-believe this Lord,” and the Lord from the apostle is the bread of food for every people, the manna from the Lord. In turn, they said, “Son of God,” a third time they said.
040rthe third denial, and the cock
King said, and then Peter went to one bread, manna, because there is a virgin cut off, a sacrament of worship. He wanted with an answered say, one Jew to with this apostle, half-believe this Jézus. Peter said, "Grab God." This Peter knows, and this three denial of the Lord Jézus, and the time the cock crowed, and Peter said, "This out, he who is Peter." The Master spoke, and sadly with left to leave, and then Pilate to Jézus, this Lord, said, "Son of God, in turn, how is this righteously preached?" The Lord Jézus said to Pilate, from judge Pilate, from say and say the Lord to hear, the preaching denied righteously preached, and Pilate judged from the speaking of the Lord Jézus.
040vtwo lines
Lord Pilate said this with his mouth, and this Lord is the righteous son of the living God.
041rart thou the king of the Jews
Pilate said to this Lord, “Lord, King of the Jews.” The Lord Jesus said to Pilate, “Pilate’s mouth asked this.” And this Lord is righteous, the son of the living God. Pilate said, “This Lord is righteous. Somebody … this Pilate. How?” He answered, “Inside the Lord is nothing,” and he shouted. The Jews condemned the Lord. Pilate cursed this Lord on the cross. Pilate wanted to hide himself. He said, “Lord, say, ‘Release.’” The emperor condemned the righteous one. And then Pilate … Therefore they grabbed the Lord, they said, and they brought the Lord. Herod and Pilate existed, and then three existed outside. The hour existed, and then they brought the Lord, that king, and then they existed and … said on one.
041vsent to Herod, because he is of Galilee
Love answered, and then there was a shout from every direction, day after day. The Lord accused this one, this Lord, who began to believe. This blasphemer Lord, this Jesus, and the Lord from Galilee, gave bread to all the people, manna from the Lord. And then the Lord brought many to ask before him. Herod the king, because he wanted the Lord for the Jewish Elizabeth, Herod was condemned, and the Lord emperor. Herod was condemned; a long shine see. Herod, the Lord Jesus Christ, and then the Lord was brought before Herod the king, and the Jewish people shouted this. Herod said, "Lord, go, this Lord began to believe," and the Lord from Galilee gave bread to everyone.
042rfour lines
The people [manna] on the Lord, and the Lord says, "Son of God," and then false, and then confess, says the Lord, and this man* exists. The chapter destroys. | The Lord wants this Lord's food, three each, afterward*.
042vHerod questions him
Herod confessed this to David. Herod said, “Lord Herod mocked God, this Lord’s son,” and one said, “Speak against the Lord Jesus and Herod.” Herod mocked, Herod derided this Herod, king, this Herod. This Lord could condemn this Herod to die in a white garment. This Lord sent Herod back to say, say again to Herod, this Lord said to the living God, one said Herod mocked God, this Lord’s son, and the Lord was not named. The Lord’s father believed, and then the Lord Jesus to Herod ... this Lord, the righteous son of the living God, said, “Lord Jesus, this Lord go to the Lord’s father on ... judge the living and the dead, and do it.” Herod carried a stone inside.
043rHerod hoped to see a miracle
One vessel of water was brought, and various stood before the Lord Jesus, and the Lord asked. Herod then existed before the Lord, doing a miracle, and the yoke of the Lord Jesus was before, and understand-eat a miracle was done, because then existed, hoped before Herod, a miracle was done, why? The Lord grabbed Herod. Condemned, a say, Herod brought this Lord, questioned Pilate to Herod’s friend, understand-understand-who who answered nothing this Lord because on the Lord it was done, Pilate and the Lord brought before Pilate many judges, and this outward six hours, and the Lord brought before Pilate, and then Jewish Pilate said this Lord Pilate.
043vthe scourging
Pilate condemned the Lord in turn—who, if the Jews want? The Lord wrote an inscription, righteously condemned. And then Pilate understood. The soldier carried, the soldier carried Pilate. Two thieves with him, and then Pilate said, "Carry two thieves with him, and the Lord inside the gate." He understood until and grabbed Pilate. Two soldiers to the Lord Jesus, and the Lord was whipped. And then two from the pillar flogged the Lord Jesus. In turn, two began to say, "Flog." And then two, and from two they said, "Flog the Lord Jesus Christ from the pillar." And they left. One soldier left the Lord Jesus. And then from one Wednesday the Lord Jesus, because the Lord was tied up many times.
044vthe purple robe and the crown of thorns
And then the Lord collapsed, put off the Lord Jesus, and the Lord was scourged again, lifted up and said, and the Lord was mocked, believed to understand-eat a purple robe, and the Lord got conceived on the head a thorn crown and said, and the Lord sat on an understand-eat chair, and then ... knelt down before the Lord Jesus and spoke healing Jesus today-this and leave-to-leave hail, understand-eat the soldier that gave blows to the Lord Jesus, and the Lord Jesus sat from the judgment seat, and then the Lord collapsed, put off, and the Lord grabbed the Jewish, and the Lord went Jewish to Pilate inside the house.
045vtwelve legions of angels
And the Lord sat and said inside a throne. Meanwhile, Pilate knelt down before the Lord Jesus and Pilate said, “Healing Lord, king of the Jews.” And the Lord Jesus said to Pilate, “The Lord speaks this, because this Lord is king of the Jews.” Then the Lord’s father will exist. You take the Lord prisoner, because then this Lord wants the Lord. This Lord asks from the Lord, from father God. Six, six an army of angels in turn remain. This Lord you grab and take prisoner, because then this Lord wants this Lord. You each, every can.
046rBarabbas, and Behold the man
Lord died on the cross, and you grab him. The Lord was taken prisoner, and Pilate said this to Jesus. The Lord said, "Son of God," and one said, "Behold," the Lord Jesus said to Pilate, and the chapter leaves. Barabbas to Jesus, and the Lord was beaten, scourged* from the town, outside each, every of the Lord holy-nine-+name. They quaked, and Jesus said this: the soldier Barabbas, this one righteously. The Lord spoke to the inside, the Lord was beaten, the church father spoke. He wrote that it exists, and he was scourged, beaten again. Chapter oh, chapter oh, and the Lord acted. Pilate went outward onto the house and shouted to Pilate, "Lo, Jesus of Nazareth, king of the Jews."
046vcrucify him, the second time
Caesar in turn angel to Bethlehem city, and shout. The Jewish cross Lord Pilate cursed the Lord. This Pilate, if he wants the Lord, say enemy of the emperor, righteously condemned. And Pilate said to the soldier, "Go, Lord, inside the house, and two Lord afterward go on the house." And Pilate shouted, "Lo, Jesus of Nazareth, king of the Jews." Caesar in turn angel to Bethlehem city, and shout. The Jewish cross Lord Pilate cursed the Lord. This Pilate, if he wants the Lord, say enemy of the emperor, righteously condemned. And Pilate said to the soldier, "Go, Lord."
047rthe third time, and Caesar
Inside the house, the three Lords afterward go out of the house and shout, “Pilate, behold Jesus of Nazareth, King of the Jews!” Caesar in turn sends an angel to the city of Bethlehem, and the Jews shout, “Cross! Lord Pilate, cursed Lord this.” Pilate, if you want the Lord, say, “Enemy...” The emperor righteously condemned him, and then the Jews said, “Behold, this Lord is King of the Jews, this Lord.” Half believe one Lord, half call one a blasphemer-Lord, and they shout, “Pilate, this Pilate!” And how? The Lord cried out inside, “Pilate, this Lord...”
047vPilate washes his hands
Pilate, a righteous man, then carried water inside a washdish and [?] Pilate exists. He carried and high-washed Pilate of the two, why in turn, and then Pilate, this Pilate, is innocent from the Lord’s blood, and then the Jews, because this exists, said, and of the son, and shouted, “Pilate, who wants?” Pilate said to release Barabbas, in turn Jesus, and the Jews shouted, “Release Barabbas, Pilate, in turn condemn Jesus to the cross,” and then Pilate understood. The soldiers went, the divine person up on the house, and then Pilate existed, this who the divine person went up on the house, and shouted, “Pilate!” from...
048rthe Reproaches: O my people, what have I done to thee
Somebody righteously grabs hold of the condemned, because he does not want the Lord condemned, and the Lord afterwards, Pilate goes out of the house down among them, and then they say and shout, "Lord Jesus, people-chapter, the Lord of the Jews, who is this Lord?" he said afterwards, "To love this people-chapter, cross afterwards, people-chapter, the Lord of the Jews, who is this Lord, this people-chapter through sin, O my, what good then exists for this people? This Lord among this people does a miracle, first this people-chapter goes to Egypt out of the living servant, this over the sea ... divides."
048vforty years in the wilderness, and a cross for their Saviour
On two directions this people-chapter over the sea, through struck go-Lord day in turn from head, every sky to the whole wide world’s people-chapter. This people fed living-Lord twenty-two years inside the field, in turn angel bread to this people-chapter. Thou hast prepared cross do, people of the Lord, Jewish he said to the Lord to lift up on Palm Sunday. Then chapter-Lord want king crown in turn name-high, would say of the Lord body cross lift up to, and shout Pilate grab-say Lord blind, and Lord take Jewish and then-exist say.
049rthe two thieves, and Mary Magdalene told
Two thieves said to the Lord Jesus, "Go," and put the cross on the Lord Jesus in turn from the two thieves. ... said, "Who is good?" from the sepulchre laid the Lord Jesus, and John went up inside Bethany to the two Marys. Magdalene, good, sought the Master, the living Lord, early. He appeared to Mary Magdalene, and Mary Magdalene said, "Understand." John stood at the time.
049vover the Cedron, and Simon carries it
The Lord went to the Cedron, and then the Lord went over the Cedron, and then the Lord Jesus fell down to the ground and collapsed. The Lord Jesus fell down before the cross and the Jews knelt before the Lord Jesus and said, “A healthy man, Jesus of Nazareth, leave the Lord alone!” The Virgin Mary and the Lord Simon carried the cross, and then the Jews were inside the chapter of Paradise with the cross, and they put the cross on the earth and took off the Lord’s garments. They parted the Lord’s garments, they took off the Lord Jesus.
050rlaid upon the cross
Virgin Mary leaves to leave to Lord Jesus and | from [they bound] of-exist-?first of-Lord handcuffs and then Lord Jesus name-[?]-~exist of-Lord have say trespass [wrote] this inside commandment this apostle-one of-Lord apostle and see Jewish [the_title] good the whole wide world on-suffering-year go Lord and [written] say inside Lord believe and to-Lord place onto cross and Lord this-pierce-say one why?-in turn and two [between] cross and can take* and why?-in turn chain-draw-say and why?-in turn pierce-say and of-Lord foot can
050vthe title, and the ninth hour
They took and drew him in chains, and they pierced his feet, and every Lord’s title and | of the Lord. Three tongues inside the Lord, trench to trench inside the Lord Jesus Christ, and write Pilate on one tablet: Jesus of Nazareth, King of the Jews. And then the Jews write: Lord, King of the Jews. a) The Lord writes: Jesus of Nazareth. And then Pilate writes, who Pilate writes, and two thieves pierce the Lord on the cross, and the Lord calls two thieves. One ... says, and this outward nine hour, and then the Lord Jesus on the cross asks from the Father of the Lord, the eternal God.
051vthree nails, and the sponge on a stick
Mary remained in woe. The Lord's three nails, this one who is long, this Lord pierces to the cross, and then the Lord Jézus thirsts. The Lord's apostle then exists, buys nine sweets, and the apostle grabs wine, the Jewish head, and the Lord grabs, who says to pine in turn. The Lord grabs, says vinegar and hyssop, and the Lord grabs wine, says on one sponge on a stick, and then the Lord exists, wipes off the sponge face, and says, and grabs wine, a little mouth on pine, and then the Lord Jézus on the cross offers from the father, the Lord God of heaven. This Lord commends this father of the Lord inside the father's.
052rtwo lines
Why in turn, and from the Lord Jézus, commend the Lord's spirit? End this, the account of the Passion evangelist's suffering of the Lord Jézus.
052vthe earthquake, and Longinus
And then the Lord Jesus commended his spirit and gave up the ghost on the cross. The earth quaked, rocks and stones rent, and the sun and moon eclipsed. At this, every creature among the people humbled themselves and mourned. Then Christ was crucified, and the Lord went and said. One soldier in Jerusalem was blind, and the soldier was named Longinus. He pierced the Lord Jesus Christ with a Jewish spear, and he could pierce with the spear. The Lord Jesus Christ, how? The soldier splashed the thieves. To the Lord Jesus on the place, through seeing, the soldier was healed. He left and grabbed the soldier, who believed in the Lord Jesus Christ. And the soldier saw, was baptized, saw, and then said.
053rafter the ninth hour
Many believed in the Lord Jesus Christ, and inside the Lord many believed. The judges brought him home, saying ... . In turn two said, accusing sadly, because darkness came. They said, "Execute him," they said, "the Son of God," and they went sadly, saying ... home. And this from the ninth hour out, and two by two from the hour, the Lord Jesus suffered on the cross, and saying they brought him home, each one ... from the breast, striking. In turn the apostles existed apart, each went to an apostle, stood ... on Galilee, and one, and understood, ate.
053vJoseph and Nicodemus ask for the body
The apostle cut off, and then there are two who have mercy on Jerusalem, one and one, and he was named Joseph, in turn two, Nicodemus, and then there are two who ask from Pilate ... Lord Jesus, and two have a sufferer ... Lord Jesus, and then two go away ... Christ condemned, and go to two many Jews, and two people, that is good people, have mercy, and then two see the virgin Mary and Mary Magdalene go many people on Jerusalem and through, startle because the Lord wants the Jews, every Lord take down because.
054rtaken down, and the tomb sealed
This exists from ... and goes down from the cross, because Mary exists on the mount, escaping before. The Jewish people exist there on the place, then from the two Marys, the two Marys go to the people and grab Nicodemus. The cross was named Lord Jesus; in turn, three, three nails seal to grab holy John, then Mary sees the mouth ... the virgin Mary then exists, grabbing the virgin Mary inside her bosom, and afterward Nicodemus of the living servant ... linen and cover the two bodies, and then linen exists and Nicodemus puts inside the name's end to Lord Jesus, and the Lord inside the burial chamber closes and leaves a seal. Say to the Lord two, two soldiers from ... Jerusalem's head was opened and the veil goes, parting. This is the end of the holy gospel.
054va rubric, naming Mark
No English was written for this folio: the gloss carries too little to say anything true.
055rthe three women at the tomb
Inside the seven chapter-leaves' writing time, the three Marys went, bought Christ's burial chamber because they prepared spices. Another cut off this to anoint Jesus. Mary Salome and Mary James' mother and Mary Magdalene, and then these two Marys and these two Marys among Salome, among Mary, the three Marys, one Mary from again from the stone on the burial chamber, and then the three kept going to Christ's burial chamber. And the three Marys saw the sabbath, the burial chamber rolled away, and then the three Marys inside this, the three Marys, and the three Marys went inside, and they remained, saw Jesus. See first.
055vbe not afraid, he is risen
An angel sat on the left side, inside, from a young man. A cover existed ... Jesus, and then Mary existed through it. She was startled because Mary was rather supposed: how? A ghost? And then the angel said, "Do not have the three Marys be affrighted." Through the three Marys, a startle rose in mourning to the Lord from Jesus. Crucified, he rose. Seek, go, the three Marys, inside Galilee, and say, the three Marys, the Lord's disciple and Peter, say this side. The holy gospel and ... the three Marys go, this woman, the head from this burial chamber of Christ, and | return. Mary Magdalene returned back to the burial chamber of Christ at that time.
056rMary Magdalene takes him for the gardener
The Lord Jesus appeared to Mary Magdalene in the form of a gardener, and then this gardener, the Lord Jesus Christ. This woman who had been a whore came mourning to the Lord, seeking this Jesus, executed and risen, because the son said before he had risen, "See the light in heaven." In turn, the town chapter stooped down, pierced the burial chamber, and the burial chamber had light from the gate, and verily he could rise and leave. The Lord Jesus was before Mary Magdalene at the place, Mary turning for the reason that this Lord was Master and Lord. The Lord apostle went to Mary apostle, and Mary went to these two sister wives.
056vtwo lines
No English was written for this folio: the gloss carries too little to say anything true.
057rhe stands among them
Magdalene saw the Master inside the image from the gardener. At that time the Lord Jesus Christ left the middle of the living, among the three Marys, the Lord among this sister. Jerusalem, and then the Lord Jesus, the commandment of God among you, have mercy on somebody and believe inside the Lord and inside the Lord from the father-chapter-oh. Chapter-oh, amen, and then the Lord Jesus, the three Marys saw Mary inside the burial chamber, the brother-chapter from Jesus, executed, and Mary Magdalene said that* the Lord Mary saw Mary rise on-die and left the Lord Jesus Christ among the three Marys, this apostle, the holy gospel.
057van Old Testament prophecy, and Mark again
Write holy-<name_of_a_prophet>, a prophet of the Old Testament, righteously. Six chapter-leaves of writing. In turn, holy Mark, seven. Write, say holy-<name_of_a_prophet>, because say, "Exist find inside the Old Testament righteously write this word: 'Stand up, Lord; on die, Lord.'" King, thanks to the Lord, [not] and destroy the Lord's ~evil Christ, and from [Adam] [bound] ~evil can hide oneself, angel. This is write. To holy Mark inside seven chapter-leaves of writing, then exist the Lord Christ's cross of the Lord's soul. Breathe out, earth quake, rock, stone this rend, sun and moon this.
058rthe harrowing of hell
The eclipse and every creature in the world mourn humbly, and every created thing mourns. Then Christ is crucified, and for two hours the cross suffers. The Lord Jesus and the Lord are inside the burial chamber; the apostle puts him there. The angel of Mary and then the Lord are inside the burial chamber; the Lord lies there, and at the hour he goes from God the Father in heaven. The angel of the Father is inside ... the Lord Jesus, and he rises from ... day. In turn the angel stays inside the burial chamber. In turn he goes to the Lord, goes upon evil and destroys evil, and he who ... The people die inside one hundred years and inside ... five ... sit day and inside nine ... and nine days every prophet goes upon the netherworld and brought out three souls; every one goes out to the Lord. In turn three souls stay inside evil, the Lord speaks.
058vAdam's soul kneels to the Virgin
The holy Augustine, church father, inside many years, and one soul counseled. Go inside the eternal* land, then exist to the Lord. To the souls go the Lord and brought out three souls. And then out to go the Lord soul, and the Lord appear the Lord. To the happy Virgin Mary and kneel down Adam's soul before the happy Virgin Mary, and the girl has mercy, ask for, and bless year the happy Virgin Mary. And to the souls each, every leave before the happy Virgin Mary, and inside Paradise soul the Lord soul. And go the Lord soul, and then exist two-ten-ten five hour, and this outward thirty-[?] six hour.
059rone line
No English was written for this folio: the gloss carries too little to say anything true.
059vthe road to Emmaus
This holy gospel begins. Holy Luke wrote it. At the time of writing, two apostles go inside Jerusalem. In turn, chapter and chapter exist. On the day named Emmaus, and then the two apostles go up from the living Lord Jesus, and then the two talk: how is this Lord? Somebody is righteous, the Lord preaches righteously, who does wonders, the two apostles spoke of the Jewish head. At the time of the crucifixion, the Lord Jesus appears to the two apostles in the form of a traveller, and then exists.
060rthe Lord asks the two what they are speaking of
Two apostles drew near the Lord Jesus, and the two apostles began to talk. And the Lord spoke, and then the Lord Jesus said, “Oh Lord.” The two apostles exist, they say, “Two apostles, Lord, how?” they say. “Among into heaven have two apostles,” because they say, “The Lord Jesus Christ exists.” An apostle said that two somebody from the Lord spoke this. Lord, two Lord apostles, three Lord, and then Luke named this. Somebody’s way, this Lord, this good remains sad. How? Do you not know the miracle in Jerusalem? Afterward, how did somebody say, “Head righteously crucify this Jesus”? And the Lord went into the world. The Lord went to preach, who and this and do a miracle.
060vthe miracles, and the women's news they did not believe
The blind man, through light, dies and resurrects. The lame man, lame in body and obsessed by evil, is healed. And the Lord exists from the third day up. Stand up, Lord, and say one ... the Baptist's head. The news exists, Lord; stand up, Lord; the news is two. A certain apostle believes, who is from the Lord, from death. Stand up, Lord, because he is the Lord's brother. This is pleasing, who is from the Lord, from death. Stand up, and then Lord Jesus, you two exist, baptize, humble somebody, hide oneself, believe two.
061rO fools and slow of heart, and Cleopas is named
Is he this two to rise* from as*? And then the Lord Jézus left, exist, die, son God, more than these* rise* from as* from as* the Lord from father-<suffix_of_divine_name> eternal* and beginning^ through explain the Lord Jézus from Adam trespass scripture^ say. And then Cleopas, Luke, this Lord to the two [foolish] want-Lord good say. And then the Lord Jézus from Abel. Abel symbolize this Jézus execute how? | In turn [slow of heart] die <preposition_of_genitive>-brother he said* and this Jézus die <preposition_of_genitive>-Lord brother. And then the Lord Jézus trespass Noah.
061vAbraham as the figure of the crucifixion
Why does the going-up symbolize this? Jesus is executed. He goes up to open the gate, to redeem every people inside the wood. This Isaac, and on this Jesus is executed, every Adam is saved, and then the Lord Jesus is not far. Abraham, Abraham symbolizes this: Jesus is executed, and says, "The Lord Jesus says the Lord exists." Abraham, on the angel of the Lord, Abraham takes the son Isaac, and the Lord sacrifices. On the offering, who does it? Abraham ties up the faggot on Isaac. In turn, Abraham takes the sword, who wants to slay Isaac.
062rthe mount, the ram, and the angel
And then he goes on this to Mount [?]-Isaac. He wants to sacrifice, and then Isaac, oh! The father's donkey* and go far. To whom one and one and sheep and one lamb, brethren* Isaac father sacrifice and say from father Abraham from brethren* Lord-<suffix_of_divine_name> ox.* offering. And then he ties up the bundle of wood* of Isaac [?]-living. He wants the Lord to slay, and the Lord-<suffix_of_divine_name> shouts in the cloud. On the angel, go away, Abraham, to the whole wide world. The Lord <subject_marker> love, this is.
062vhe made as though he would go further, and they constrained him
Lord, peace. Then the Lord Jesus exists, Isaac. To grab the father of this, and this Jesus executes, exists. To grab the Lord of the Lord father, and rises. The Lord from ... day, because the Lord from ... day from the father. God is eternal, and then the apostle of the Lord goes, this in turn chapter. And then the Lord Jesus goes, two apostles, you, because this Lord. The Lord has a long way, and the Lord begins two apostles. Persuade, and then the Lord exists, two apostles persuade, and ... two apostles of the Lord go, and then two apostles of the Lord are in a room. Go, two apostles of the Lord, and two apostles of the Lord sit on a throne, and ...
063rthe breaking of bread, and he vanished out of their sight
The apostles carry the cup, water, and wine. Lord Jesus grabs one cup and the cup. He blessed this how? Then he vanished alone ... and from bread and wine and cloud. Lord Jesus blesses, and then the other apostles eat. The apostles eat and drink, two apostles in the place of two apostles, on the spirit of the holy farm, the righteous son of God. Lord Jesus leaves the other apostles and goes away. Among the other apostles, Lord Jesus Christ answered a chapter. The Lord vanished, two apostles see. This is the end of the holy gospel.
063vThomas was not with them
No English was written for this folio: the gloss carries too little to say anything true.
009rreach hither thy finger, and my Lord and my God
The Lord, who from the Lord from death stood up, stood, Lord Jesus Christ. The disciples were closed in the middle, and he said, "Peace to you," and he stood as judge. The disciple Thomas in turn began and said, "Lord Jesus." Thomas went to put his finger within the Lord's wound. Blessed are those who see and believe, and the Lord's wound was not there, and Lord Jesus said, "Thomas, happy are those who see and believe, but happy also are those who do not see and believe." This holy gospel, and kneel down, holy Thomas before Lord Jesus, and holy Thomas said, "Lord, Thomas's God, Thomas's, ask for Thomas, this Lord, have mercy on Thomas, who through sin against this Lord."
009vThomas blesses him, and the Good Shepherd begins
Thomas, this Lord, believe Thomas, remain this Lord righteously, the living Son of God, and then Thomas exists, bless the Lord Jesus Christ. And sin, Thomas, receive mercy and say, "Lord Jesus, my every and my God," from that day on, believe in the Lord Jesus Christ, every pagan man, Jew, above pagan sin, receive mercy. This apostle's holy gospel side, bless the Lord, this holy gospel side. Holy John writes inside ten chapters. The time the Lord Jesus says to the apostles at the dinner, "The Lord's good son, in turn, you from the apostles."
064rthe good shepherd and the hireling
The Lord is the shepherd, and the Lord knows the Lord is the shepherd, and this Lord knows the Lord is the shepherd, and then Lord Jesus. Then there was one king, and then he had two sons: one good son at home, in turn two farmhands, sons, and then from the two sons, a chapter ... from one, a herd of sheep. This king, and then a wolf goes to this sheep and wants this sheep, and carries it off, and this farmhand son, from the sons, leaves this sheep. In turn, this good son at home, from the sons, redeems this sheep and prepares the sheep inside the herd, and gives it inside goodness, and one carries it off, and ...
064vthe good shepherd giveth his life, and other sheep I have
Whoever rebukes trespass, out of this herd and go. The wolf and the sheep from carry, and then the Lord Jesus to him who puts good sons from sons down. The living Lord's to the Lord's sheep and the Lord grabs, and one fold, he who good sons from sons. The Lord's gate, and then the Lord's sheep hear the voice of the Lord God. The sheep blind the Lord's sons go, and then the Lord Jesus, the apostle of the Lord's creature, one ... by night one sheep, and this sheep wants to you blind go, and you are every one sons, sons. One thanks to the Lord, the Lord God. End this holy gospel.
065rbeware of false prophets
End this holy gospel. Write holy Matthew inside seven writings. Time, then chapter. Day Lord Jesus Christ, thirty-three days. Time say Lord Jesus, apostle of the Lord, go to you, lamb, believe chapter. False prophet, pagan, evil clothing exist, pagan evil trespass. Lord, ravening wolves mouth* apostle man, and pagan evil clothes because exist false ...
065vby their fruits ye shall know them
Lord, confess the name, and then the Lord Jesus, apostle of the Lord. Verily, verily, you speak this Lord, and then the Lord Jesus: Do not pick a fig on a thistle, but rather on a fig, and | grapes. Food: grape, thornbush* on a grapevine, because he who* is a good tree grabs this good fruit. In turn, likewise* the die-evil tree grabs this die-evil hell, because a good tree can grab die-evil hell. Each, every one grabs good fruit; in turn, likewise, a die-evil tree can grab good fruit. Each, every one grabs die-evil hell, and then the Lord Jesus: Many people exist, shout | on judging the year of the Lord. To the Lord this man trespasses. This Lord preaches and says, Lord Jesus.
066rthe weeping and gnashing of teeth
And whoever can say "Lord, Lord" with his heart, and be saved, Lord, every Adam gains this man. He shall enter the outer year, man, the chapter of the Lord Father, and this man, every man shall enter inside many heavens, the home of the Lord Father. Every man goes on chapter, oh chapter, oh hell fire, there exists seeing, grinding of tooth, weeping, oh chapter, oh chapter, in turn, and man exists, not man. Say three, Lord chapter, Lord chapter, Lord, be saved, Lord, every people, this man. Every man goes inside many heavens, the home of the Lord Father, there exists man, judge to the Lord and angel and of the Lord Father God, oh chapter, oh chapter, amen, end this holy gospel.
066vwhatsoever ye shall ask the Father in my name
This holy gospel begins, written by holy John, the fourteenth chapter. At the time of the last dinner, the Lord Jesus said to the apostles of the Lord, "Verily, verily, this Lord speaks love to you. Whatever you ask for from the Lord, from the Father, you will be saved, grabbing everything inside the name of the Lord from heaven." This Lord Christ said this, and the Lord Jesus spoke, saying on the way to the apostles of the Lord, "Oh, son of the Lord."
067rwhose son is he, and thou art the Son of the living God
“Whose son do you ask this Lord to be?” “Yours,” the apostle spoke to the Lord, and the apostle answered, “This Lord, I believe that this Lord sat righteously as the living God’s son.” And Lord Jesus said, “Oh Lord’s son, this Lord exorcises this if you believe this exists to the Lord. This Lord is righteously the living God’s son, mouth-who and ... one. Yours believe exists, because this Lord who goes on to die to the Lord’s death, name ... asks this Lord you shall be raised inside the Lord’s herd, apostle, because you are an apostle, many sadly on the Lord have, because you are an apostle, each and every apostle on the apostle chapter. Oh Lord, chapter ... go, go mourn, and to and one and.”
067vhe that believeth and is baptized shall be saved
One died, and this Lord on the third day one again. Stand up to this Lord, and you exist inside. Believe afterward, believe, exist. Leave chapter, chapter, chapter, amen. And two somebody sends you, and you exist, an apostle. Believe God, an apostle, and somebody exists outward this belief. And one somebody is saved, each, every somebody is damned. And somebody exists, believe inside Christ. Whosoever exists is saved, because this Lord is one God. End this holy gospel. Whatsoever somebody has, ask inside Jesus’ name, be saved, speaks the holy apostle Paul.
068rlove the Lord, and thy neighbour as thyself
This word, brother of Paul, has Paul ask for something. Inside the name of Jesus, Paul asks for three things. In turn, the brethren want Paul to be saved first. Paul asks for love of the Lord Most High with all his heart and all his neighbour as himself, and that someone be saved. In turn, he has two things. Paul asks inside the name of Jesus to go away. He believes, asks from the Lord Jesus inside the Lord, and third, he has Paul ask for the end of the name. Inside Jesus and the end of the name, he is saved from the Lord Jesus inside the Lord. [He believeth] the end of the name, and someone is saved at the end. This is the apostle's holy gospel.
068vof sin, and of righteousness, and of judgment
This holy gospel begins. Holy John writes inside the sixteenth chapter. At the time, the Lord Jesus says to the apostles of the Lord at the last dinner: “This Lord goes to the Lord’s father. You learn, do, heavenly land, that is, this Lord goes away. The Lord dies on the cross, and this Lord you go. The Paraclete in turn, who this Lord dies, to you goes not away. The Holy Spirit the Lord dies, and this Lord you go. The Holy Spirit and you exist, see two. Judge first from sin, in turn two from righteousness, third judge.”
069rthe Spirit, the tongues, and the signs
Then the Holy Spirit goes from the spirit, and you exist. Through this, you humbly grab every good, and the apostle exists, a new one who goes up and truly says many languages. You exist as many miracles, which the mouth says are inside the Old Testament word and living. Go before all men ... until the day of judgment, because many miracles exist afterward. This holy gospel ends. This holy gospel begins. The holy Luke writes inside ten seven chapters of writing, saying, "Lord Jesus, apostle of the Lord, on the last dinner of this Lord, the grapevine father of the Lord."
069vI am the vine, ye are the branches
The farm, in turn, you vine branch and go. The father's Lord farm angel vine* this, the Lord's name, grapevine and without name vine branch, nothing. Take this name, cut off and vine branch outward. Throw out on the way, and then the Lord Jesus and a man exist. Inside the Lord's ... carry Lord stay, and this Lord exists inside my Father's house, and then the Lord Jesus, oh Lord's apostle. The Lord's son can abide in this law-love-carry Lord apostle. Understand who this Lord you bear fruit. Speak, the Lord and a man exist, carry somebody from the Lord's commandment-love. A man exists inside the Lord's law ... stay, and this Lord.
070rthe branch that beareth not is cast into the fire
The Lord says, “In my Father’s house there is a Lord, Jézus, who afterward* …” To the Father of the Lord, this vine branch is withered. It is good. Grab this grape and this vine branch from the blind, from the Father of the Lord, who carries every grape and goes to the Father of the Lord. Two evil farms, and what is this vine branch in turn? Grab the evil farm and throw it out onto the evil. There is a fire; see the grinding of teeth and crying, oh, oh. And then the Lord Jézus is from the Father of the Lord. The Lord loves, and you love this Lord, and Jézus says, “Oh, son of the Lord, and you love because the disciple is inside love.”
070vask in my name, and Paul's three askings again
Inside the commandment you exist, carry the Lord’s law of love, apostle. The Lord Jesus says, “And somebody exists, carry in my name this one of the Pharisees. Whatsoever you first say, the Lord loves whatever.” Is he? Ask from the Father, from the Lord, from the Father inside. In the Lord’s name, every one of you, be saved, grab. End this holy gospel. Whatsoever anybody asks, ask in Jesus’ name, be saved, says the holy apostle Paul. This word exists, Paul’s, whoever Paul has, ask in Jesus’ name. Three asks, somebody Paul. If somebody Paul wants to be saved, first ask.
071rthe great commandment, repeated
Somebody Paul loves the Lord from a literal every heart and every somebody. How? To neighbour ... from creature and exist somebody be saved. In turn two have somebody Paul ask inside of Lord, and was named go away believe ask somebody Paul from Lord-Jézus inside of Lord name third have somebody Paul ask inside of Lord name be saved from Lord-Jézus inside of Lord name and exist somebody be saved. End this apostle holy-gospel amen. Begins this holy-gospel write holy-Luke inside fourteen of write say Lord-Jézus apostle of Lord on last dinner you chase.
071va woman when she is in travail hath sorrow
Say outward, hear how? One has mercy, apostle, believe each, every to the Lord's name, and then you exist. Chase, want, apostle, say this is outward, he who is apostle-apostle. The Master spoke, and the Lord, Jewish, die, and you exist many sadly. On the Lord, have in turn one say, exist joy shall be turned. You sadly exist and go up until little, how? Then one baptizes head. A son is born, remain many not-not, have in turn. Then exist born from exist on son joy, this Peter, and you sadly in turn say joy. Want many sadly outward, and that on judge-year in turn you sadly many joy outward, and that on judge-year end this holy gospel.
072rafter the crucifixion, they sit at meat in Jerusalem
The holy gospel begins, written by holy Mark, and the rest inside. Ten-ten five chapters at the time of writing. Then they exist, executed. The Lord Christ ... day time, then they exist. The apostles sit at a table inside Jerusalem, inside the Lord's house, where the Lord ... Lord Jesus does dinner, at the time he appears. The Lord Jesus ... the apostles of the Lord inside ... somebody and. He sits at the table with the apostles and begins to admonish them about belief.
072vgo ye into all the world, he that believeth and is baptized
And the Lord Jesus said, "Go, teach among the people, and baptize in the name of the Lord," and somebody was named. And somebody is baptized in the name of the Father, and the Son, and the Holy Spirit, and believes in the Lord. Every somebody is saved, and one is damned, shall perish. But and somebody is baptized and believes in the Lord, and one is saved. Every somebody is damned, shall perish. But and somebody believes in the Lord, from many miracles does, every in the name of the Lord. Somebody inside of the Lord ... and the blind through light die, from seeing rise resurrect.
073rand these signs shall follow them that believe
There is somebody inside the Lord, an evil name. Somebody exorcises; there is a serpent carried inside. A hand exists; somebody can bite; somebody exists inside. The Lord’s name: deadly poison drink, and what to? Who is somebody not ill? Somebody exists inside the Lord’s name on a cup ... day of somebody, why in turn put? This sat somebody exists from healing, each inside the Lord, and exists from day name. Somebody does many miracles, and says, “Lord Jesus, this Lord goes to the Lord from the Father to you, Lord and Lord, the Lord goes, and this Lord you go, Lord, holy spirit.” And there is a new apostle who goes up a language.
073vhe went on the way, and each time he said the same
The Lord Jesus said to the apostles, "Go, apostles of the Lord, today. Go up the mountain. The Lord wants this, righteously, and the whole wide world of the Lord." The Lord went from the father of God, and trespassed from the apostles. In turn, the apostles knew the Lord. The Lord went to the apostles, and then the Lord saw the apostles and said, "The law is yours." And then the Lord trespassed on the way, and the Lord saw two apostles, and said, "The law is yours." And then the Lord trespassed on the way. In turn, the apostles knew the Lord on Monday, and the Lord saw three apostles, and said, "The law is yours." And then the Lord trespassed on the way, and the Lord saw two by two apostles, and said, "The law is yours." And then the Lord trespassed on the way, and the Lord saw five apostles, and said, "This Lord is your law, eye."
074rhe was received up into glory
The sufferer of the Lord and of the Lord from the divine Father, chapter, oh chapter, amen, because the Lord Jesus wants to confess to the Lord, before the divine Father, the Lord on the year of judgment then exists. The divine Father goes to judge the living and the dead, and the Lord apostle says, "You exist, hear the mother of the Lord, and Mary blesses every apostle and among this earth. After the Lord Jesus knew and the Lord Jesus was taken up, the sun remains, goes to the sky, and blesses every whole wide world, and the Lord takes to eternal glory." At the time, Saint Peter says, "Master, how does this Lord have an apostle as he says?"
074vthe Lord's Prayer
Lord Jesus, this Lord's son, as the Father's somebody, and the Lord inside, eternal, be hallowed, the name of the Father, go, man, inside the kingdom of the Father. The whole wide world of the Lord exists as in heaven, this and earth. The bread of somebody each day, grab, Lord, man, today's day. This somebody's trespass forgive, as man forgives somebody's joy. Go, man, inside the pleasing chapter, redeem from evil, amen. Holy Matthew wrote inside the gospel, and two say: Holy Peter, Master, Lord, when does the judgment year exist? Lord Jesus Christ says, "Or outward, outward."
075rtwo men in white apparel
In turn, outward to outward, two to ?thousand years and three, say holy Peter: "Master, how? Apostle, good news, Lord, write, say Lord Jesus one year, write apostle literal, in turn two metaphoric, and then exist eternal gate, exist to Lord Jesus, and then exist go Lord Jesus heaven glory, and Lord light from leave because would like Lord Jesus then exist Lord apostle God shine on this world, and then exist two appear two angel angel white clothes believe, and then two angel angel you apostle-oh-chapter man, how? Lord joy see Jairus."
075vhe shall so come, to judge the quick and the dead
Leaving the eternal, in turn, chapter end chapter, this joy the Lord would like to go on ... judge the living and the dead, and say two: these two angels go apostle within, apostle oh chapter, and the Lord finds an apostle. And gazing, see the word do, two ... angel, angel end this holy gospel. The Lord love the Lord with all thy heart. Speak, Lord apostle, Lord Jesus Christ. Then the apostle prays: of the Lord son, this father of somebody.
076rhow oft shall my brother sin against me
Afterward, the apostles said many things, and wrote the apostolic letter of holy Paul. Inside one chapter, they wrote of the time when the Lord Jesus Christ then existed, inside thirty years and three days and five months and three days. At the time he left, the apostle holy Peter said to the Lord Jesus, and then answered, "This Peter wants to forgive highly. How often does Peter exist?" Then the Lord Jesus Christ said to Peter, "Peter, in turn, brethren, one ... dry one year through sin, somebody against this Peter forgives. If somebody goes, somebody has mercy, asks for mercy, somebody grabs the sun, goes, understands, says somebody has mercy, and shouts to the Lord Jesus Christ."
076vthe catalogue of sins
Peter walked on the water of heaven. But if somebody among the apostles is a witness to your sin, from the heathen somebody is an apostle, a witness to sin, a publican; somebody of somebody’s sin. Leave it. If there are many who sin, in turn a thief, in turn a robber, in turn a shedder of blood, that is somebody who kills people, in turn an adulterer, in turn somebody from a thief, in turn a proud somebody, in turn a drunkard, in turn many proud people, in turn many chapters of a yoke. Somebody said this to Peter: “Lord Jesus Christ, because pride exists in Peter, in turn inside a humble somebody, this one is damned. How then does somebody die in turn?”
077rone sin, and whosoever sins is damned
Adam, a man of penance, have mercy, O man, in turn from the rich, forgiven. A man in turn of true penance, or a man who judges, who speaks the apostolic letter of holy Paul, says, "Lord Jesus Christ, this forgive a man's sin. One sin of penance be saved, and who hides himself, a man, seventy times seven heavenly on sin to the Lord Jesus Christ. One sin of penance be saved. Each, every whosoever sins be damned." The Lord Jesus Christ says, "Peter, Peter, if he hear thee not, that is the church. Whosoever sins, the apostle exists. This whosoever sins from the heathen, a witness, a publican, a man of ... leave as the heathen, a man with one voice. Two or three brethren exist," says the man. The man says this.
077vgo to him alone, then take two, then three
“Do you love me more than these?” says the Lord Jesus Christ to Peter. In turn, an apostle rebukes somebody among the alone, somebody with sin. Go to Peter, with sin to home and somebody on with sin, rebuke, because this somebody with sin is a sufferer. In turn, to which this somebody sufferer is a disciple, this whosoever with sin from heathen, publican, from seeing ... leave. Go, Peter, to Peter two ... with sin and somebody on with sin, rebuke, because this whosoever with sin is a sufferer. In turn, to which this somebody sufferer is a disciple, this whosoever with sin from heathen, publican, man ... leave. Go, Peter, to Peter three ... with sin and man.
078rjudge righteous judgment
He admonishes because this whosoever sins, a sufferer in turn, to which this somebody, a sufferer, grabs whosoever sins, takes from inside appearance. Why in turn? Because this exists righteously, righteously to whosoever sins, because a false judge-somebody according to the chapter judges whosoever righteously, but rather each, every by appearance, a false judge in turn, a false judge-somebody, a righteous man falsely judges, is damned inside evil. The chapter, oh chapter, in turn righteously judges somebody each, every to which chapter righteously judges according to a false judge-somebody, but rather each, every to which chapter righteously judges, the Lord speaks, each, every writes, and each, every prophet, and each, every church father, and each, every forefather and evangelist.
079rthe orders of angels, and one word
Inside each, every person is to eternal glory, the Most High, every order of angels. Holy Paul answered, "Eat literally from the one Lord." Somebody speaks righteously. The apostolic letter exists of Paul. This Lord righteously judges somebody, the Lord Jesus Christ. This Lord exists as judge of each, every person, one idle word, each, every word. Somebody gives an account of somebody, righteously, good, has mercy, says, loves, does, and grabs the Lord. This Lord righteously judges somebody, and the Lord each, every somebody exists, grabs mercy, exists from the Lord, a reward for somebody. The firstborn exists, is damned, to exist in the bosom, on Lazarus rests. The damned are tormented in everlasting fire, and nine orders of angels.
080rthe Comforter, and the threefold reproof
Before the gospel, write inside the holy John ten-six chapter of the writing. The Lord Jesus already said, teaching of the Lord at the last dinner of this Lord: the Lord goes to the Lord’s father, you learn to do, the heavenly land, that is, this Lord goes away to die. The Lord dies, and this Lord you go to the holy spirit; in turn, who this Lord dies, to you the holy spirit does not go away. The Lord dies, and this Lord you go to the holy spirit, and you exist to see two judges: first from sin, in turn two from righteousness, the third judge, and then you exist. Go this holy spirit from the spirit through grab you.
080vthe apostles wait in prayer with Mary
Humble every good and existing new disciple who goes up, say: “Truly you speak many miracles, which mouth-chapter-year inside the Old Testament word and living existence go before, continuing ... until the judge-day end.” This holy gospel begins to learn. Holy Luke writes this holy gospel inside two chapters of writing time. Then the Lord Christ is executed ... year, and then the Lord exists ... year time, the disciples stand in prayer inside the divine person until where the Lord, the Lord Jesus, does dinner, outward ten years, and then keep going this ten-year time, the disciples stand on prayer and leave holy Peter to the virgin Mary.
081rthe Spirit comes upon them
Holy Peter answered the apostle's wife, "Speak, believe the apostle, the Lord exists." The Holy Spirit went from the sky to the rock, to Peter, on this day. The Virgin Mary existed, and then the Father existed, from the sky. The Holy Spirit went to father Abraham and Abraham. The Spirit went on the eleven, believe the Spirit. And the apostle Mary said to the high one, "Say, say, Lord Jesus, Father, the Lord's." This Lord went from the sky, the Lord's existence is the Holy Spirit, and the Lord's mother, and then the Father, how? He would like to go in a shape, a form. If the God-son-spirit-Lord, Father, Son, Holy Spirit goes inside, do not let this people suffer, crucify the cross, and then the Father | holy.
081vcloven tongues like as of fire
The Spirit gave upon the spirit fire a form, and the Spirit went from the apostle Mary Jew and somebody. This Spirit filled the apostle Jew and gave upon the spirit a holy fire form, and the Spirit went from the apostle Mary Jew and somebody. The Spirit filled the apostle Mary Jew. Many drank that day. Cloven tongues, many a sough inside a dove form, inside fire, inside a form, and the Jew saw this fire, a form, and bowed down upon this house where the apostle Mary prayed, and then the Jew head-chapter said, "That is..."
082rthe Jews see it, and three thousand are added
The Lord began to believe. The apostles, every one, sighed and went to the Jews, because there were Jews under heaven, every one, and sighed. Then the Jews went into the house where the apostle Mary was. The apostle Mary prayed to the sky, prayed for ascension to heaven. The apostle Mary gave thanks to the Lord in the word of heaven, thanks to the Lord God, and spoke in various languages, and then the Jews were blinded. The apostles saw this, sons of Jerusalem. See how they spoke in languages, and then the apostles were amazed. The Master was with the apostles from the sky. The Holy Spirit went. The one who went with food from the people of the day, three thousand Jews of the people of the day, grabbed and believed in the Lord Jesus Christ, and every one.
082vthree thousand added, and the Trinity begins
The Jewish apostle Mary received the Holy Spirit, and for two years three thousand were baptized from the Jews, and one ... seven sons and from the sons received ... The holy soul proceeded from the Spirit, the Holy Spirit upon everyone. The Jewish ... son received the Holy Spirit and believed. The Lord Jesus Christ proceeded in belief; whoever wants to can enter heaven in turn ... This holy gospel ends, this Holy Spirit. He proceeded from the Father, the Spirit went out and out, in turn the Son, this Son from the divine Father sits; see, he is this. The sun remains, this sun, the three good first.
083vthe sun, its light and its warmth
The good first* he who* light, in turn the good warmth, third the good. From the Sun, sun, Sun, light symbolizes the Son of God, in turn warmth symbolizes the Holy Spirit, in turn from the Sun symbolizes from the Father on this Lord from the Sun. On goes out light, on goes out warmth, on goes out the Son on from the Father, on goes out the Holy Spirit on from the Father. He is* the sun, one shape. | This: One God, in turn who? How can this have? Can heaven, earth quake, and inside the Lord’s [dwell] prepare heaven in turn chapter in turn from in turn and earth.
084rAugustine and the child on the seashore
At that time there was a condemned Lord Jesus Christ, thirty years old, going to the shore of the sea because he wanted to understand likewise: three Lord-Lord-Lord, Father, Son, Spirit, one God, and this is one. One day at evening in the middle of the sun going out, there was a little son-Lord-<suffix_of_divine_name> found on the shore. That day the little son-Lord-<suffix_of_divine_name> was sitting on the sand and ... of the son-Lord-<suffix_of_divine_name> digging a pit, and ... of the son-Lord-<suffix_of_divine_name> carrying a spoon in his hand, and that day he was scooping this ... into this pit with this spoon.
084vthou shalt sooner empty the sea
And then holy Augustine said, "This little Son of God, who this Son of God wants, says this Son of God. ... daily inside this pit scoop," said holy Augustine. "This Son of God can do this, who ... daily inside this pit scoops this Son of God," said this little Son of God first. "This Son of God can do, who leaves this Augustine on a chapter, and the Son of God cannot see the word afterward before holy Augustine, and can understand many things written about the Trinity. Believe righteously in one God, who has heaven and land, carry the law of God and keep from sin, be saved." Somebody answered to many, "Do not die, chapter oh chapter oh, amen." The apostolic letter of holy James speaks, "Exist, exist."
085rone commandment broken is all of them broken
For whoever keeps the whole law but stumbles in one point is guilty before the face of the Lord. Thanks be to the Lord God, because if someone transgresses one commandment, then that person transgresses the whole law. For the Lord God laid hold on the angel of the Lord in the Old Testament word to father Abraham: seventy-one commandments. This is more than these. Go, be saved among the divine person, the Jewish Jesus, apostle to the pagans, the high serpent, the son of the living God, the Lord Jesus Christ. And to someone from the face and to someone the soul on the cross, and to someone the blood was shed, and someone redeems the Lord from hell fire. Stay, someone, for many, from the ten commandments, believe righteously, woman, one God.
085vElijah calls down fire
Somebody's heaven and earth that is, carry God's law and keep sin, somebody is saved. Somebody answered to many, "Not not die, chapter oh chapter oh, amen." Speak holy Augustine to many, believe somebody inside God exists, chapter that God can inside exist, chapter. To from face exists today's on place grab somebody inside somebody's mouth, speak holy Elijah prophet write. Holy name of a prophet, holy Moses exists, called down fire on each, every people to heaven high because exists each, every people destroy, kneel down one. Holy Elijah prophet time then exists Lord of divine name, destroy Lord earth exists fire inside one place and flame. From pierce, give account to to Lord of divine name inside water on this destroy exists three.
086rthe torch lit from heaven
No English was written for this folio: the gloss carries too little to say anything true.
086vthe torch signifies the Virgin
An angel from the Father exists in the figure, symbolizing the good news, inside a chapter. The good news exists to make the virgin Mary happy: one son, the Lord. The figure symbolizes somebody. A chapter exists. The good news exists, grabbed on the Lord. Jesus Christ, a torch, exists in a chapter to make the virgin Mary happy. Then Mary existed, Mary conceived the Lord, and Jesus saved the whole wide world, and Christ ... of somebody, and the Lord, head ... son. Heaven and earth together symbolize a chapter. The Lord Jesus Christ, an unconsumed fire, symbolizes the Lord, and can each and every Father God. The Lord Jesus Christ, the angel, the holy spirit, Mary, the apostle: one God. God made this, and this unconsumed exists from until on execution. The Lord Jesus Christ on thirty inside the host, the Lord's year, on each and every whole wide world.
087rthe torch and the light
And someone exists, this exists—today’s eating man*, son. God, man*, every someone is saved, and one someone is damned. Elijah symbolizes the chapter to happiness. Virgin Mary, how? From Mary, a torch, light, then coming. The Lord creates someone, and can cross to one. Someone dies. Every people* dies this one. One someone can God, every inside someone’s mouth grab, because the Lord has ... the chapter, but rather the sun, God. Many the sun, and the high Lord, and from the light, the warmth. Earth the sun, and heaven high, and God. This can then exist, the Lord wants heaven, earth quake.
087vthe blind of God
The gospel according to Matthew, chapter eighteen, was written by the apostle. Afterward, inside Jesus, one little son is saved, and one man is in heaven. In turn, each day somebody is damned, and Christ judges somebody. Holy Matthew speaks thus: somebody says this little son, this little somebody, trespasses blind God, and blind God somebody, and somebody has riches in turn.
088rthe rich man, and the soul in purgatory
No English was written for this folio: the gloss carries too little to say anything true.
088vthere was a certain rich man, clothed in purple
The holy gospel begins. Holy Luke writes inside the sixth chapter. At the time the Lord Jesus said to the Lord’s apostle and the Jewish people, a chapter exists about a rich man. There was one rich somebody, and a certain rich man went in linen and purple every day, and the rich man went in joy from day to day, and so it went. One Lazarus came to this rich man’s house, and Lazarus was covered with wounds from head to toe every day. At the time this rich man sat at the table, the rich man, the husband, fared sumptuously, a king-lord in purple, who and this husband, and then the rich man existed, this poor man asked.
089rthe dogs licked his sores, and angels carried him
Alms and the poor man* alms take, rich [desired]. The poor man* outward chase and then-exist lie this. The poor man* outward gate to-rich exist one because exist the poor man* [full of sores]. Exist [laid] and then-exist want the poor man* trespass from crumbs the dogs* on rich table [fell from]. The poor man* take and then-exist | have. Rich many dog and go-dog this Lazarus and lick-dog of-Lazarus wound-mouth and Lazarus more exist from dog have. Have mercy this Lazarus in turn from-rich. Have mercy robe-Lazarus lame have mercy and then-exist this Lazarus die. Go angel heaven glory* literal from-father God the Most High* this Lazarus and Lazarus grab-angel and Lazarus carry inside öl Abraham forefather and then-exist see this miracle this rich from this Lazarus.
089vin hell he lifted up his eyes
A rich man dies and is buried in evil. He suffers in evil, sees the trespassing rich man, and sees Lazarus in the bosom of father Abraham. The rich man shouts, "Father Abraham, say to father Lazarus, because of this, understand the poor woman. Dip the tip of Lazarus's little finger in water and cool the tongue of the rich man's soul from the flame. Remember the existence of the rich man's chapter." And then father Abraham says, "This rich man, son of the divine father, this rich man, in thy lifetime he is good. Lazarus exists in evil things. Now people in turn, this rich man exists. The rich blind man lifted up his eyes. This rich man grabs Lazarus's trespass from the crumbs. The dogs ... the rich throne. The rich man grabs, fell from the rich man. Lazarus, take."
090ra great gulf fixed, and they have Moses and the prophets
Father Abraham, send Lazarus to the people opposite, and then Father Abraham said, “A great chasm is among the rich and the poor, or pass over. This is the netherworld, most high evil upon evil.” Who shouts this? Father Abraham and Lazarus may come inside the bosom of Father Abraham, and two who shout this rich man. Father Abraham, go, Lazarus, a great gulf is opposite the world. The rich man trespassed this. The two rich men say to Lazarus, “How does he suffer inside this rich man’s place? Because he exists, somebody sinned. From repent, then he is damned. Somebody, how is this rich man damned?” Father Abraham said, “He has trespassed this. The prophet preached, and because this prophet preached evil, somebody’s brother is damned.” And three who shout this.
090vneither will they be persuaded, though one rose from the dead
A rich man named Abraham, fallen from a prophet, preached belief. Neither did the good man Lazarus believe. And somebody who died in body stood up, saying, "Father Abraham, in turn, who cannot? Friend, believe the prophet's brother and preach." And from the good, the Baptist cannot exist, believe, and somebody who died in body, Lazarus, stood up ... this holy day. This holy gospel ends. This holy gospel begins, written by holy John. In the second chapter, at the time Nicodemus went inside at night to the Lord Jesus, because he had Jewish ... and did not want to go to the Lord.
091rexcept a man be born again
Inside night Nicodemus went to the Lord, and then Nicodemus oh. Nicodemus answered this, Nicodemus this, Lord believe Nicodemus. That this Lord is the true living son of God, because this Lord goes on heaven. In turn ... and Lord this Lord is the true living son of God, and then. Lord Jesus, Nicodemus, verily, verily, this Lord you. Speak, and a man cannot exist to the Lord believe, born again a second time be born on this world. One man is saved, each, every somebody is damned, say Nicodemus answered, how can this exist? Who to two before a second time from mother go Nicodemus, and a second time be born Nicodemus on this world? This thanks say Lord Jesus, Nicodemus speak this Lord this donkey to.
091vborn of water and of the Spirit, and God so loved the world
This Nicodemus, be born a second time from the mother of Nicodemus. The Lord spoke then: "Be born a second time, Nicodemus, from water and from the Holy Spirit. One Nicodemus is saved, every Nicodemus is damned," said the Lord Jesus. Nicodemus in turn: "Then this Lord exists. You, Lord, begin to preach the kingdom from heaven. How do you enter? Leave, Nicodemus. A man then exists in this world. Can Nicodemus enter? Leave to leave, brethren. You, Lord, preach," he said. The Lord Jesus said to Nicodemus: "... you love the father, the Lord God of heaven, the only son Jesus of the father of God, that is to the Lord ... you love the father of God," said the Lord Jesus, "and water and man, Lord."
092rthat whosoever believeth should not perish
Believe in the only Lord Jesus Christ, the son of the father, and one Nicodemus said, "Every Nicodemus who is saved will be damned." The Lord Jesus answered Nicodemus, "Go to the Lord, the father of the Lord God of heaven. Love this Lord, this people, but rather judge this Lord. Go to the father, the Lord's brethren. This world is saved by the Lord's death, and man exists for the Lord. Believe this Nicodemus exists, and the Lord's father believes more than these in this one God." The Lord Jesus said, "Only begotten one, there is one among you that believeth from a dog and believeth in him, already not condemned." And the Lord Jesus said, "And the doer of evil, Nicodemus, is among you."
092vmen loved darkness rather than light
Nicodemus does not want to go into the light, but loves the darkness. Nicodemus says, "Lord Jesus," and Nicodemus is righteous from the Lord. Nicodemus loves the light, and everyone goes into the light. Nicodemus ends this holy gospel of the Lord. With all thy heart, Lord, this holy gospel begins. Holy Luke writes inside the 14th chapter, inside the time. The Lord Jesus says to the disciple of the Lord and the Jewish people, "Chapter. Then there is a rich Lord. One rich man gives many dinners."
093ra certain man made a great supper, and bade many
And then the rich Lord God among the rich Lord God, the redeemer, had three friends. At this dinner, the rich Lord God said, "Go to the Lord's living servant." The angel spoke this word: "Go, somebody, when everything is finished," he said. This living servant, this living one, is a man. Lo, the living servant. Go to the living somebody of the Lord God. This man then went to the chapter of the Lord God. The Lord God's dinner said, "This first man is not. The man cannot, because the man bought a plough land." He wants the man to go see the anus and wants to prove the plough land. He asked for this servant to speak. The man exists. To the living servant of the Lord God, and he said, "This two sense." Lo. The living servant went to the living servant of the Lord God. This somebody sense.
093vI have bought five yoke of oxen
Then the Lord God went and said to the Lord God's dinner, "Two somebody-sense, this somebody-sense not, can somebody-sense because buy somebody-sense five yoke sense ox want somebody-sense, go somebody-sense in the field* want somebody-sense." The ox thanks, exist can ox | [try] [pray thee] [excused] believe this living servant to speak. Somebody-sense before the living servant Lord God said, "This three somebody-thief, lo living servant, go the living servant." Lord God this somebody-thief, then the Lord God went somebody-thief to the Lord God's dinner, said, "This three thief, this somebody-thief."
094rgo out into the highways and hedges
No one can be a thief and go as a thief, because a thief who goes as a thief cannot marry. And this thief and that thief answered, saying, "A thief exists to speak of the Lord's ... and then exists, and one goes, a man, to this dinner, saying this: the Lord's people-chapter and people-chapter speak from the Lord's dinner, and say the Lord's living servant goes on the roadside and on the way and in the town and at the town gate, and finds inside only one day a blind eye; a maimed body is hungry and thirsty inside only one day and ... first."
094vblessed is he that shall eat bread in the kingdom of God
A man found that every man goes as an angel into the house of the Lord, and said, "The living servant-angel does this for the Lord, and the mountain peak is who the Lord is." The master said, "Say this: the living servant-angel is a servant." One wants the living servant-angel to go out to a place and to a place, and then a Jewish one rises to the throne and shouts, "Blessed from within, because the one-day-existence of the blind eye is the kingdom of heaven," and says, "Lord, Jesus speaks righteously as a Jew more than these within the one-day-existence of the kingdom of heaven." And then this rich somebody of the Lord bade many to the supper, many to go to the mouth. A thief was at the dinner of the rich somebody of the Lord. This is the end of the holy gospel.
095rthe bread blessed at the supper
This holy gospel begins. Holy John writes inside six chapters. At the time, the Lord Jesus says to the Lord's apostle and the Jewish people chapter. You exist, the Lord's chapter of existence. Eat and drink to the Lord, and then the Lord Jesus to the Lord's apostle at this last dinner. At the last dinner, the Lord Jesus grabs inside, in turn, one baked "cake," and the Lord Jesus blesses this bread. And the Lord places the bread before the Lord Jesus.
095vexcept ye eat my flesh and drink my blood
The Lord Jesus gave one cup of wine and water inside the cup. The Lord Jesus poured and blessed the wine and water, and the wine and water were put before the Lord Jesus, and then the Lord Jesus and the man exist. This bread the man eats, and the man shall be called of the Lord from the chapter, and the man exists. He eats this bread and believes in the Lord. Every man who is damned and cut off [...] and the man exists believes in the Lord, and from the altar he exists from thirty holy hosts. He eats and drinks, and every man exists, living. Chapter, oh chapter, oh amen. And then the Jews say, "How does he exist? He shall be called of the Lord, he eats, and of the Lord."
096rwhoso eateth my flesh hath eternal life
Whoever drinks this pleasing drink, because the Lord speaks, eats the Jewish body, who strives, and the Lord's body eats, and drinks this which hides itself, says the Lord Jesus, who is the Lord, strives. The Lord Jesus says to believe, then whoever believes inside the Lord, this is indeed the son of the living God, and then the Lord Jesus shall be called the Lord's. This is indeed to eat and to drink the Lord's, and then the Lord Jesus is the man who eats this bread. The apostle eats on the Lord's, not everlasting life. How does one eat from the bread of the Lord?
096vI am the living bread which came down from heaven
You, father, eat in the field, because that is bread. He who lives, the Lord who goes, the Lord of bread, in turn ascends to heaven from the eternal. From this day on in this world, man exists and eats this bread. Man exists and lives, chapter, chapter, amen. And this Lord, this bread, because of the Lord, this Lord goes, the Lord from the Lord, from the divine father in this world, and this Lord, to the Lord from the father, the living Lord, and man exists, Lord. Believe, man exists, to the Lord who lives, chapter, chapter, man, and man exists. Inside the Lord, the law-love-carrying Lord stays, and this Lord exists.
097rhe that dwelleth in me, and I in him
If anyone abides in me, and I in him, he it is who bears the commandment from the Lord. He abides in the Lord from the Lord, and carries the law of love, and this is the Lord. If anyone abides in me, and the Lord Jesus abides in him, he it is who abides in the Lord, the Father, the Son, God, Jesus, the Holy Spirit, Mary, Christ, the apostles, the angels ... abides. The Lord, the Father, the Son, God, Jesus, the Holy Spirit, Mary, Christ, the apostles, the angels desire to go, and he goes to the Lord, the Father, the Son, God, Jesus, the Holy Spirit, Mary, Christ, the apostles, the angels in the heavenly land, and then the Lord Jesus and this one desire the Lord, the Father, the Son, God, Jesus, the Holy Spirit, Mary, Christ, the apostles, the angels to seize the house.
097vthe whole company of heaven, and the host
Mary, Christ’s apostle and angel from Father God, is to hide herself through staying. Somebody, chapter oh, chapter oh, amen, and then the Lord Jesus and somebody exist from the altar, from thirty holy hosts. Eat, you shall not die from somebody who exists, a living somebody, chapter oh, chapter oh, amen. This holy gospel of the Lord with all thy heart ends. This holy gospel begins. Write inside holy Luke, and the chapter of writing, then the Lord Jesus exists inside. Thirty days and inside one year’s time, leave to leave.
098rthe light of the body is the eye
Lord Jesus preached among the Jewish leaders and the Lord's apostles, and then the Lord Jesus's apostles and the Jewish people ... the lamp of the body. Have mercy ... from the eye ... single, lightsome ... of the apostles. Somebody says from the eye, and then the Lord Jesus from the eye ... of ... This is the lamp of the body ... and the lamp ... of the apostles. Somebody says this is a chapter ... and in turn exists inside ... a chapter remains one. Heart sin protrudes, exists all, whole ... a chapter of darkness, and then the Lord Jesus, in turn, who takes heed, heart alone sins against the Lord from the Father God, from the heart wants from the Father.
098va candle set on a candlestick
The Lord’s whip is various from a donkey, and then the Lord Jesus hides himself. There is a chapter inside the [?] with a whole, clean heart. The chapter of the [?] is all light, and then the Lord Jesus, how? Then there is a [?] lamp to the light. The lamp is a hundred lights, the light of the chapter of the [?]. This holy gospel of the Lord ends. With all thy heart, Lord, have mercy and speak righteously, holy John of God. You can carry the sky and the earth to this. Speak, holy John of the Lord, God and man, carry the living man on this world and a healthy man.
099rhe that dwelleth in love dwelleth in God
A man grabs, and the man who grabs abideth not in God. This the Lord Jesus Christ, the Son of God, and the Lord, the head of heaven and earth, hath: love of the Father and the Son. How is it to a neighbour? In turn, a rich man who hath this world's goods and seeth a poor little man of God trespass, and seeth not God, hath not the love of God. How is it to a neighbour? Whosoever is rich, the holy Matthew speaketh of the land of heaven, and a liar saith this: he loveth God. In turn, the father hateth the son, and the love of the rich is from a liar.
099vif a man say, I love God, and hateth his brother, he is a liar
A liar exists, how? This man loves God in turn. The man who hates his brother, whom he has seen, loves God? Whoever hates his brother, whom he has seen, how can he love God, whom he has not seen? This is the one who loves God. The God-fearing one, in turn, wants to love God first, but the rich man loves his riches. How can a man love God and his rich neighbour? And the good rich man loves ... eternal ... The evil land cannot see the rich man be saved. The rich man exists, oh chapter, oh chapter, amen. In turn, who exists? The rich man loves the Lord's apostle, every man. How can a rich man?
100rElijah taken up by fire, and the list of miracles
A rich neighbour inherits the eternal land. A rich somebody is taken up from the Lord, from God the Father and the Son and the Holy Spirit. The prophet Elijah takes fire on heaven, various miracles, afterward blind sight. Through light they die, the lame are raised up. The body and the evil-obsessed are healed by Elijah. And this miracle Elijah does, the church fathers write, the pagan church fathers first write concerning Elijah.
100vthe fathers on the sepulchre, a chronology, and the temple of forty-six years
A burial chamber to heaven on earth, on that is written "in three days." A pagan church father, on that is written, hides himself high from the scholar. A pagan church father, on that is written, the scholar, pagan Pharisees, and the church father, these three write, and Saint Augustine the church father, Elijah. Lord, heart of the Lord first, but rather heart of the Lord, sun and moon, and there exists living Elijah. To Elijah two then exist from Adam, heart of the Lord, fifty, and on this somebody and six, seven people chapter. Time exists this somebody five hundred and thirty, thirty days. Time destroys the Lord five towns, and then exists on this destruction two-two-ten years and six years.
101rElijah's fire, and Enoch and Elijah kept for Antichrist
At a time, holy Elijah knelt down and prayed to the Lord God. An angel of God grabbed fire, and the angel of God said to Elijah, "This angel of the Lord God exists, and this somebody exists, and Elijah wished to die under a juniper." Somebody got Elijah raptured to the most high heaven, and the gate opened. Elijah is a man from the day of Noah. Elijah carried a sword. The evil one opened the gate, and Enoch left Noah. Elijah is on earth. The Antichrist of a harlot was born through two evil heads, and the son hid himself. An angel exists, and a bad thing exists. The Antichrist exists.
101vthe opening of a reading from Luke: Simeon
Before the Word spoke, holy Luke to the Lord, glory. Lord God, glory exists. Of the Lord, holy have mercy, Lord. This Lord, gate of the Lord. Of the Lord, many homes. Before many holy fathers, before many write, church fathers, church fathers. Heaven, Lord, the son grabbed the Lord, see one ... sat. Because, because many holy fathers want to see the Lord Jesus Christ, the consolation of Israel. Lord chapter, many, how shall we see a Simeon, one Simeon?
102rSimeon's arms, and the thirtieth year
And he shall be called Simeon, because from Simeon he carried the bosom. The Lord Jesus Christ took him; the Lord saw the apostle and the Jewish people, and this apostle, the Jewish Lord, each and every one saw inside ... somebody. At that time the Lord Jesus existed for thirty years. From woman to woman the Lord Jesus went, and the Lord went from town to town, from temple to temple, from plough land to plough land, and the Lord's apostle went into the world preaching the gospel. The Lord performed various miracles afterward: the blind, the blind, the Lord through his light, the dead raised up by the Lord, the lame.
102vthe Passion in short: the sun darkened, the rocks rent
The Lord, obsessed by evil, suffered in body and from healing, and the Lord, for someone's sin, for the good of the whole wide world, cross ... and to someone, the Lord's ... to the thief, and someone redeemed the Lord from hell fire, and then the Lord existed, cross ... | sun* The Lord's name and the moon. This eclipse, before the sun's eclipse and before the moon's eclipse, ... earth quake, rock, stone rent, and at the sun's eclipse all creatures on this world humble themselves, and all creation mourns. Then Christ existed, cross ..., and the Lord inside the burial chamber was put.
103rthe three days: where was the soul?
And then the Lord existed inside the burial chamber, and the Lord lay for an hour, and the time went from God the Father in heaven onto the soul of the Father’s angel. The Lord Jesus existed ... and rose from prayer. In turn, the angel stayed inside the burial chamber; in turn, the Lord went to hell, and destroyed hell, and the Lord redeemed somebody from the fire of hell, because ... The Lord carried the Lord’s cross on the Lord’s shoulder, and somebody ... the soul of the Lord’s Father, the divine one, every people of the whole wide world, and then the Lord Jesus ... from the Father, the Lord’s eternal God, this soul of the divine Father, this soul.
103vthe lost sheep, a doxology, and the names in one sign
The Lord of the lost sheep redeems this soul, Lord, from the wolf of the earth. This father, the divine, gathers the soul of the lost sheep, this father, the divine, redeems it, heavenly, until chapter, oh chapter. Amen, from every ghost and from the Lord who fared sumptuously, from the heavenly, on this people believe, a woman, a woman, and the Lord sent his angel. On Mary, Jesus, God, Christ, the angel of the lost sheep, speak, Saint church father, church father, holy Anne, this Anne is born, for ever and ever, for ever. Have mercy, commandment, go on every whole wide world.
104ra creed, from Anne's daughter to the judgment
The world that is then existed from Anne, mother of the Virgin Mary, was born happy. The Virgin Mary, from Mary coming the Lord Jesus Christ, and from the Lord went into the world, preached the gospel, various miracles afterward. The Lord suffered for somebody's sin, the whole wide world crucified the Lord, and the Lord shed his blood for somebody, and somebody redeemed the Lord from hell fire, and somebody the Lord exists, believe-chapter. To the righteous son, the living God, each, every somebody is saved, and one somebody is damned, and the Lord does not believe, and perishes. One is saved, each, every somebody is damned.
104vblessed are the eyes which see
The holy gospel begins here. Holy Luke writes inside ten chapters. At that time the Lord says: Jézus is the Lord’s disciple, and the Jewish people’s chapter. Happy are two from it, from eye to two eyes, this Lord sees who you those things which* the apostle sees. He says because many holy fathers, many church fathers write, many prophets, many kings, many emperors would like to—father, church father, prophet, king, emperor—see this who you [blessed are] from [?] and rise among this Jewish people. One another church father wants.
105rthe lawyer's question, and the great commandment
A Jew tempted the Lord Jesus and then answered, "Learn this: what must he who says 'church father' do? How does he gain this? Living chapter, O chapter, O chapter, says the Lord Jesus. This Jew answered, saying, 'As the scripture writes, say this church father, as the church father writes inside the scripture. Six chapters say the Lord Jesus, joy this Lord, this Jew, how? Read the scripture righteously.' And then this Jew read this: the scripture writes, 'Love the Lord most high with every heart, all your soul, all your might, all your heart, and your neighbor as yourself.'" And then the Lord Jesus spoke righteously.
105vwho is my neighbour? A certain man went down to Jericho
A Jew, because he believes in one God, loves his neighbor as himself. How does a man love his neighbor? ... in heaven, in turn ... and the mouth of man. Leave, and then this Jew is proud, and then he answered, "Who exists?" ... say ... Lord Jesus answered, saying, "Who says the scripture righteously? And from the living servant through sin of ... Adam, Lord ... and exorcise on the Lord, have mercy." And then go ... Adam on the field to one place, forgive ... Jericho, in turn, in the chapter, in turn, from evening, build to, and then go. The servant Adam on the field, and then he fell among robbers.
106rstripped, half dead; the priest and the Levite pass by
A robber began to find rich Adam, and then this robber existed to remit, grabbing Adam. Booty and Adam beat the robber. This Adam died, and half dead and half alive, that way went on one descendant of Abraham, a son to Adam. On seeing the descendant of Abraham, long Adam and ... go. The descendant of Abraham went on the rest, beginning the descendant of the scripture, a son to Adam. ... descendant of the scripture, long Adam, and went by chance. Adam can two Abrahams of the scripture, good afterward. Long Adam through went two Abrahams that way.
106vthe Samaritan binds his wounds and pays the host
A Samaritan was going on the way to Jerusalem, a servant of the living Lord. He found his face and had mercy on Adam. Afterward, because the Lord poured wine on Adam’s wound and had mercy, one who believes in the Lord bound up Adam’s wound in turn, and Adam ... The Lord placed Adam on his shoulder and carried him from there to the Lord at a lodging, and Adam grabbed this innkeeper, and the innkeeper grabbed two denarii, and then this innkeeper ... on Adam, carrying him on ... whoever to whatever on Adam ... a little.
107rwhich of these three was neighbour? Then Augustine begins
The innkeeper then goes again. Each and every innkeeper gives back. And then the Lord Jesus judges this Lord, this Jew. Who? This good one was accused among ... Abraham ... the scripture, the Samaritan. And then this Jew says, and this saying speaks: "He is a good neighbour, was accused, and ... have mercy, do to Adam." And then the Lord Jesus righteously speaks Jew, and then the Lord Jesus ... this Jew brought, and he said: "Stay, do," saying, "There is ... of ... saying heaven, land, end. This holy gospel speaks holy Matthew from one denarius, symbolize."
107vthe two pence, by Augustine; and the opening of the next reading
The Old Testament believer, in turn, two denarii symbolize the birth and death of the Lord Christ. Saint Augustine the church father speaks of the two pence, the Testaments. The little Old and New Testaments say God exists. God swallowed for thirty years, preached from on high before the gospel says. The Lord Jesus, apostle of the Lord, and the Jewish people, because they see, he is good. Do, pleasing, and thanks to the Lord God. The Lord begins to write this holy gospel.
108rye are the salt of the earth, and a city set on a hill
Holy Matthew, inside the fifth chapter, at the time of writing, says the Lord Jesus: Apostles of the Lord and Jewish people, you are the salt of this world. If the salt loses its taste, this good apostle of God is thrown out, out, and people trample on the salt. Because this exists on high, you do good, and then the Lord Jesus and a city on a high mount, and the city is hidden. People see and then the trodden-down people to the city. Chapter by chapter, this and you learn on high, you do good. In turn, who exists on high, from two people, learns on high and does, and found among people a man who has mercy.
108vthe candle and the bushel, and the Father's house
And love the Lord, whosoever loves the Lord and believes in the Lord, and from man grab from you of the Lord, learn which the Lord learns. This you grab from the Lord, and go from man into the house of the Lord the Father. There is joy, amen, amen. Then out of the building to cut off man. There is a city from ... and then the Lord Jesus, then man gives light, a light to this man before men, a light which is a lamp. On a candlestick a man puts it, a man does it to the pit. A lamp on a candlestick someone puts, who lets it go, gives light. Every people see he who is inside the house, and you.
109rwhosoever shall do and teach them
The lamp of this world is to learn from the Lord Jesus and from the holy gospel, and then the Lord Jesus, great in belief, exists to carry people until the day of judgment, and one believes two exist. Leave, leave this belief, Lord; you remit, Lord. And then the Lord Jesus exists to carry the one who abounds in the scripture, and from this one exists to learn righteously. In turn, the one who abounds in the scripture exists to carry, and from whosoever is not this, learn righteously. And then the Lord Jesus exists to carry the one who writes somebody’s scripture; afterward, the good one exists to see heaven, pleasing in turn.
109vthe end of the Matthew reading, and a new one from Luke
The man who brings the scripture does not abound. Afterward, the good man is not seen, pleasing to the Lord. This holy gospel ends from the Father, the Lord of love, the Lord. This holy gospel begins. Holy Luke writes inside nine chapters of writing. The time goes, the Lord Jesus goes to Jerusalem and then exists. The Lord Jesus, on the Mount of Olives, most high Jerusalem, in turn, chapter in turn, and makes seen the son of God down Jerusalem, in turn, chapter in turn, and cries out. Lord Jesus, and then Jerusalem, Jerusalem, then exists this Jerusalem, Bethphage, and this Jerusalem.
110rif thou hadst known; the army that shall compass thee
A new chapter, because there is much misery upon Jerusalem. Why? What do you believe, who says this faith? The apostle of the Lord says, and who preaches this Lord and this faith? And then the Lord Jesus, then the Lord, the Son of God, existed, crying. This Jerusalem, because there is a trench, an army upon this Jerusalem. This sits in Jerusalem, and your enemies surround this Jerusalem, straiten you, and you are not. Somebody, an angel, exists. Somebody, an angel, outward, and the stone of Jerusalem, a visitation among you, captures each and every cross, condemned. Somebody, an angel, and hunger exists, they say, and they die, and there is much misery upon this.
110vJerusalem destroyed by Vespasian and Titus, and the temple cleansed
Jerusalem, because this Jerusalem—every Jerusalem—the Roman destroyed on the head. Vespasianus’s son Titus, the Roman emperor, said that stone on stone shall not be left. Those who sold believed and went to the Lord Jesus within the Jerusalem temple, and then the Lord existed within, found those who sold, sellers of doves, and did: the Lord Jesus of cords, cords, a scourge, and every one said he drove them out, outward, outward. The Lord cast them out, and then the Lord Jesus said, “This is a house of prayer. This house you do, pleasing to the Lord from the Father, in turn you do a house,” said one thief, “a house.” And from the Lord Jesus, from until Palm Sunday until many Wednesday, this ends. Holy gospel.
111rthe five sorrows of the Son of God
Every sorrow writes, speaks of the five sorrows of the Son of God. First sorrow: the Son of God then existed, destroyed the Lord in turn, chapter in turn, and not only the sorrow of the Lord's eye, but rather the Most High sadly writes two sorrows, speaks on the coming of Bethlehem city, because the Lord Jesus foresees he is on many sufferings, how often. On the coming of the Lord, the third sorrow writes, speaks. On Palm Sunday then existed, sits, sees on in turn, chapter in turn, Jerusalem not only the sorrow of the Lord Jesus to the house and to the building literal in the middle, in turn, chapter in turn, a sorrow of the Lord Jesus to the Lord's creation, he who creates the Lord to the Lord wept, because the Lord Jesus foresees then existed.
111vJerusalem falls, and a mother eats her son
The people were scattered, each and every one, and then they were under the Lord’s execution. The Lord Christ was seized at the age of thirty-two years. The Romans could ... on head and on head, and there were Vespasian and Titus, and this was the son from the father, and then the two, father and son, destroyed Jerusalem. Every Jerusalem shall fall to the ground, and stone on stone shall not be left. And the two, father and son, spoke many miseries upon the son, the two fathers, because one said, “They die of hunger.” In turn, two said, “How shall we speak?” The famine of the son, eat, a third said, said and spoke outward ... and take heed, said the head.
112rthirty Jews for one penny, because Judas sold for thirty
Among the sayings, "Capture each and every one," say, "Crucify," but rather [?] and there is a head. Crucify* [sold] the head and say, "Can the head [a penny] be found?" It does not exist—say—<subject_marker>. Execute the head [?]—<subject_marker>—vend the head at thirty to one denarius and—say—<subject_marker> | from sell* the head, remit chapter by chapter ~until chapter by chapter go. Take* the head and say, "Nine hundred to thirty denarius," and the head <subject_marker> more grab, but rather* it exists. Judas and say, "Vend two by two," sorrow* write. Speak of many Tuesday, then chapter Lazarus at the burial chamber among the Lord, not only sorrow*.
112vthe fourth and fifth sorrows: Lazarus, and Good Friday
The Lord Jesus wept, but rather the Most High was sad because Lazarus was sick. He went out to the burial chamber, because Lazarus had been inside the burial chamber for three days, and Lazarus was sick. The Lord’s fifth sorrow is written. He spoke on many a Friday, then the chapter: Christ crucified, because the Lord walked. Not only did someone die, Lord, not only sorrow. The Lord Jesus wept, but rather the Most High was sad, sad for the people. He groaned inside, Lord, and was troubled. Believe, because he foresaw. The Lord Jesus said, “People, go, each and every one scattered,” because he said, “He looked up to heaven. Jerusalem ends. Learn this holy gospel, because in the year of judgment an angel will divide the evil angels. How? One rejoiced, one wept.” One said ...
113rthe division at the judgment, and the opening of the Prodigal Son
The firstborn rejoiced and remitted this division into two. In turn the younger rejoiced and remitted this, and the man divided. On the judgment year one gate, on evil in turn two, give inside heaven and land, but rather the Lord exists, many speak joy. This holy gospel begins. Write the holy gospel. Write holy Matthew inside one chapter. The time of writing. The Lord Jesus says, the apostle of the Lord, and the Jewish people exist. One rich Lord God, and then the Lord God has two sons. The angel soul and this younger soul-son then asks.
113vthe younger son takes his portion and wastes it
The soul-son of the father-divine divided his substance, and then the soul-son existed in much wealth. The father-divine grabbed him because the soul-son righteously grabbed this father-divine. The soul-son of the father-divine went far inside a town. The soul-son existed and left inside the land, and the son began to prodigalize from each, and left this land because the son began to live riotously, and then the soul-son left this for many years. In turn, he existed and existed and left this, and the soul-son was hungry. How shall we understand, because ... remains? Rich-eye-say-hear-love-have-mercy, believe-righteously-+five-sense-... The father-divine and the soul-son went to one pigman and ...
114rthe swine, the husks, and "I will arise and go to my father"
The younger son said, "This pigman is evil, and the soul-son begins. The soul-son of the evil pig and the soul-son—how shall we begin? Food from the name of husks and swine, he who sins. ... understand, and the soul-son begins to speak. I have from the father, O divine one, of the soul-son, farmhands and good servants, an ascension to heaven. This soul-son ascends to heaven and eats tasty bread. Have mercy, Lord, O divine one, on the farmhands and servants. This soul-son eats, and then this younger son, this soul-son, goes. The soul-son of the father, O divine one, wants hired servants. The soul-son humbly wants."
114vthe father sees him afar off; Father, I have sinned
Have mercy, and the younger son goes to the father of the soul-son, and the soul-son sees far this father of the soul-son, and the soul-son begins to recognize that righteously the father of the soul-son, and the soul-son recognizes that God, the soul-son, and the soul-son goes before the father of the soul-son and kneels down before the father of the soul-son, and the father begins to pray, the father of the soul-son asks for this: have mercy on the soul-son, who has sinned against this father and against the Lord.
115rbring forth the best robe: of love, of mercy, of righteousness
And have mercy, soul-son, on this father of the soul-son, every soul-son, through sin he who leaves through sin ... and then this soul-son from the father, a farmhand and servant, holy apostle-learn and angel go-apostle-learn-angel and carry-apostle-learn. The angel, the most beautiful robe, the Lord believes, love the Lord. The Lord believes, have mercy, Lord. The Lord believes, Lord. The Lord believes righteously, Lord, and the soul-son from the father, apostle-learn-angel-angel inside the law, believes in the Lord, and the soul-son goes apostle-learn-angel-angel inside the father’s house. There exists.
115vthe elder brother in the field hears the music
Amen and joy, chapter by chapter, among this. The father's soul-son from the divine father, every divine father's elder son in the field was accused, and the joy of the apostle, the divine father's learned angel, began to be accused. From the word, music and dancing were asked, and then this firstborn is not at home because he exists on the field. Inside, the angel rejoices and hears the voice of the divine father's soul-son in the heavenly house, inside heaven. The town exists, and this younger son goes to die. The divine father's soul-son is in the heavenly house, and the angel goes.
116rhe was lost, and is found; the end of the gospel
This firstborn angel exists from the angel of the father, from the father of the divine, and the angel of the father, from the father of the divine, from the father of the divine, the angel who has this world's goods. This father angel grabbed one who rejoiced, died, and one loaf of bread. This angel loves. From the joy of the angel, one friend in turn rejoices on this soul-son. Father, understand and grab from this father many rich things. Eye-say-hear, love, have mercy, believe, righteous five senses, and then this father, the angel of the father, from the father of the divine, the son of the father of the divine, lo, the soul-son existed, was lost. Release the angel ... farm hand, and the servant soul-son exists, died, and rises on death, is saved. End this holy gospel.
116vJohn the Baptist, and the soldiers and publicans who came to him
Before the gospel, holy John writes. The Baptist woman writes this word. The time then exists. The Lord Jesus inside | two-ten-ten year and inside nine year inside time preaches. Holy John the Baptist woman on Carmel to mount and go. This who John two-two publicans soldier Pharisee farm and sin people because exist go soldier Pharisee farm and sin on-learn to John on Carmel on first people exist soldier.
117rJohn the Baptist answers the soldiers, and then the Pharisees
People in turn two: people are Pharisees, Jews; third people are farmers. People in turn two-two: people are sinners. First, the soldiers say, they answer, the soldiers go to this John to learn about sleep, to learn how we soldiers shall be saved. John the Baptist speaks to the soldier, and the soldier’s rich, and the soldier believes, begins to donate to God the content “poor little man of God,” and the soldier has mercy and is righteous. Is he yours? Heaven, land, time, say the Pharisees. The Jews answer John, the Pharisees go to this John to learn about sleep, to learn how we Pharisees shall be saved.
117vthe Pharisees and the farmers get their answers
The Pharisees spoke, and holy John the Baptist, and they have this. The people preach righteously, and how do they learn sin? Sin exists. Redeem from it, and the Pharisee exists. Have mercy, the Pharisees, and the Pharisees exist righteously. You say, heaven, land, time, farm. The people answered John, "Go to the farm, this John. Learn on, learn in sleep. How shall we be saved on the farm?" And the farm spoke: holy John the Baptist, and you have this farm. The farm, the farm ... and it was conceived, and righteously of the farm, not, not living. And God donated the "poor little man of God." The farm exists. Have mercy on the farm, and the farm exists righteously. You, heaven, land.
118rand the sinners, who get the great commandment
The sinners answered, "Time says, 'Go.'" This John taught the sinners to learn to sleep and to learn to exist. The sinners said, "How shall we be saved from speaking?" And the sinners, holy John the Baptist, and the sinners love the Lord. Lift up with all your heart, with all your soul, with all your might, with all your heart and your... how is it to exist to your neighbour? Have mercy, sinners, and righteously, and carry the sinners. The commandment of God exists a hundred [?] sin. Be saved, sinners, with all thy strength. No, no, chapter, oh chapter, amen, exist.
118vthe commandment summed up, and a new reading from Luke
You learn this in the land of heaven: love does not exist murmured. The Most High divine person, every heart and man, exists and carries the commandment of God. The subject marker of heaven and land is this love commandment. Grab it from ... again, be saved, and man exists and believes inside the Lord Jesus Christ. He is the righteous living son of God. Every man is saved, and not one is damned, but every man is saved. This holy gospel begins. Holy Luke writes inside chapter seven. The time of writing: then the Lord Jesus exists inside thirty-one days. The Lord Jesus goes inside a Pharisee town and goes to the Lord who and this and sinners, this who is the Lord Jesus.
119rthe Lost Sheep
The Pharisees and the church fathers murmur about the Lord Jesus. This Lord speaks, "The Son of God in turn exists. This Lord exists, the Son of God." This Lord leaves, goes into the desert, and then the Lord Jesus ... then there is one who calls you. One hundred sheep are in the wilderness, and then one is lost. The man calls, lays it on his shoulders, and hides himself. ... and there is food from somebody from ninety-nine sheep, and nine are in the wilderness, and somebody goes to find the ninety-nine lost sheep, and then somebody finds the lost sheep, and somebody grabs the lost sheep.
119vthe lost sheep found, and the woman with ten pieces of silver
Somebody's shoulder and go to somebody's friend and neighbours, and exist and friend-neighbour say, say exist. Found somebody sheep which was lost. Somebody exist this-this, oh, and good on sheep joy on nine-ten and nine sheep. And then Lord Jesus then-exist one woman head-chapter, and exist have ten piece of silver and then-exist this ten loseth one. Eve and exist light Eve. Mary-son be born crucified lamp and then-exist find Eve this piece of silver heaven land, and exist good on heaven land joy Eve on die Lord Christ.
120rthe ninety-nine, and the nine orders of angels
Eve rejoices over the food, the nine-drachma law’s end. This holy gospel then tells of the Lord: the Lord Jesus heals a sufferer. The gospel says the Lord Jesus’s apostle and the Jewish people of this Lord are one Lord. This sheep, because of the Lord, this Lord abandons the Lord’s nine orders of angels inside the heaven land. And then the Lord Jesus, then the Lord, bows down from the Father’s heaven onto the heaven land, onto many angels. The angel’s name is “hide-oneself-angel,” and there are two angels and a hide-oneself-angel as they exist, and ten-ten-ten-ten years.
120vthe fall of Lucifer, and the order left empty
And ten-ten-ten-ten and night, the hiding angel hides himself. On the heaven land, one redeems on evil. The order of the day chapter from* and then the Lord exists, the Lord goes from the father, the Lord wants from this Lord the tenth, the beginning order of the angel, and from leaving the Lord until the judge year the Lord wants. From the father the tenth from the order on the place shall stand empty. The Lord exists, the Lord bows down from the father of the Lord on the heaven land on evil, then exists. The Lord goes, the father, the son, God, Jesus, the holy spirit, Mary, Christ, the apostle, the angel judges the living and the dead, redeems, shall fill it.
121rthe tenth order, and the drachma that was lost
This Lord Judge, Lord from the Father, exists on the sheep. Righteous people believe in the divine person and in the Lord from the Father. Many judges and neighbours and friends and angels and apostles, chapter by chapter. Amen. And then the Lord Jesus ... baptizes this. This is the Lord's. You create a mother from it. It exists. It loses one piece of silver. Order, order in heaven and on earth, because then bow down from the Father in heaven to the many angels in heaven. On earth to evil. And then the Lord Jesus says, "It exists."
121vthe Trinity: Father, Son and Spirit, and one God
From the Father to the Son goes the Holy Spirit, the Father, the Son, the heart of man. And then from the Father, the Holy Spirit, in what way? Man, the image. The Father, the Son, the Spirit, the heart would like, and then the Son | of the image after our likeness exists, man, each one | to the Father, the Son, the Spirit. The Father, the Son, the Spirit seizes man, each cattle, the creature, the soul. Man hears, sees righteously, not many from the Father, from the Son, not many from the Holy Spirit. This Lord, each one, is God, and then the Lord Jesus goes out, the Lord, the Father, the Son, the Spirit, outward on heaven, on land, on this world.
122rthe Lord God forms Adam and breathes into him
And out of Paradise the Lord God took the man, the heart of the slime of the earth, and then the man existed, the heart existed, the earlier mentioned breathed, and the soul became one with the heart, breathed on Adam, and left living, and the Lord Father took the son, the spirit, and the man went, the Lord Father's son, the spirit, inside Paradise, and each, every heart existed for the man, the heart of the Lord Father's son, the spirit, and then the Lord Jesus said from the Father of the Lord God of heaven, the man's name, this Adam, took each, every righteously, nor was hungry and thirsty, nor this Adam.
122vthe commandment, the sleep, and the rib
And one who lives, dies, sins, is hungry and thirsty. Afterward, the Lord grabbed this Adam, each and every righteous one, the law, this yoke, this Adam through the commandment: do not eat this. To the son of evil sin, you shall die. Likewise, Adam exists, eats on the place, dies, and then Adam exists, sleeps inside into Paradise. And then the table exists first from the saying, and then the holy spirit goes inside Paradise, and then this, the garden. And the Lord God grabbed Adam's rib and its heart, and then the Lord Jesus, you mother, and then Adam exists.
123rbone of my bones, and the serpent
From laughing, this bone, bones in turn, two souls. One [?]-name, and then Lord Jesus leaves Lord-father-<suffix_of_divine_name>, son, spirit on heaven, land, and goes. It on the Garden of Eden, and then Eve exists. Eve goes to this tree what stood in the midst. Lord-<suffix_of_divine_name> exists through law and sees one serpent, and then this serpent, it eats this fruit, and then it shall not eat, eat, because it Adam answered through commandment, and then this serpent, Eve eats it, Adam.
123vshe took of the fruit, and their eyes were opened
This fruit exists in turn; Adam ate it. Eve and Adam knew evil and good. How? The Lord God knew, and then the serpent plucked it. This serpent beguiled, and then grabbed it. In turn, Adam grabbed the fruit, and then Adam’s eyes were opened; he saw himself naked. And then Adam was ashamed of himself. And then the Lord Jesus and this one who dies, sin, hides himself; the angel hides himself, the Lord, the Father, the Son, the Spirit of God, the Lord, somebody from the Father.
124rAdam, where art thou?
The son hides himself, the angel exists, bow down to the father on heaven. In turn, chapter. Day exists on hell, and then the Lord Jesus leaves the Lord father, the son. The Spirit of God on heaven, in turn ... inside the Garden of Eden. And then the Lord Jesus says from this table two, and then exists. Leave the Lord father, the son, the Spirit of God. Leave on heaven, land inside into Paradise. Say, "Exist down." ... . The Spirit of God to Adam, "Adam, why?" And then Adam, which Adam, the Lord says. The Lord father, the son, the Spirit of God, whose mouth says to Adam, which Adam.
124vthe woman gave me, and the serpent beguiled me
“Who is this Adam?” answered, says the Lord-Father-Son-Spirit. “Why?” Adam answered, says, “Adam and Eve.” “Adam gave to eat,” says the Lord-Father-Son-Spirit, “Eve.” “Heavenly,” says Eve, “which Eve this Lord to?” says. “Lord-Father-Son-Spirit, why? It which who.” “Who it?” answered, says the Lord-Father-Son-Spirit. “Why?” Eve answered, says, “It, the serpent.” “It is food,” says the Lord Jesus, says, “of the Lord, from the Father to Adam, Adam to one.”
125rto till the ground, and the sorrow
The law that Adam had, the commandment bearing the name of ten, existed. Adam, to whom this belongs, in turn, on account of Adam, the chapter who. The gates existed for Adam to till the ground. He wanted to eat, to take, in turn, Eve this. Eve existed through pine, and this Eve had a painful coming, in turn this evil. The cursed earth existed, sliding, and the room of evil, this man created every serpent.
125vdriven out, and the flaming sword
Adam and Eve die and turn into among them. The Lord father, son, God spirit from the father, God, Jesus, the angel, the virgin Mary, Christ and the apostle and the Jew and the man ... and woman, and each, every one. He drove out each, every one from heaven and land, the Lord and the Lord's heart, each, every earth and evil and heaven and land. And the Lord's angel went to the two earths and. Eve, a flaming sword and ... earth slide outward inside the Garden of Eden, exorcise.
126rthe cherub at the gate, and the third saying
And the angel placed a sword on the gate of the cherub* in the Garden of Eden, and one created [cherubim] inside the Garden of Eden. An angel and then the Lord Jesus said from this table three sayings. The Lord Jesus said this: this piece of silver exists and is lost, then from evil and sin two ate. Adam and Eve and Adam slid outward. The Lord Father, the Son, and the Holy Spirit exorcise, and then hell exists. Evil from ... slid, taking from good. One commandment of God, which chapter ... has.
126vthe Lord seeks the drachma he lost
Lord, Father, Son, Spirit, exists, seizes, loses. Two Adams slide. Say, Lord Jesus, then therefore two can find. Every until this redemption, therefore have mercy on the angel of the Lord. From the Father of God, one can find ... redemption, therefore. Exists, is born of the mother of the Lord, love and redemption, this Lord from the mother, is born again and redemption, this Lord on the cross, there in turn ... cross from, wants to find this eternal silver. Land ... exists from ... slide. Abandon, hide oneself, angel, and say, Lord Jesus, this Lord wants the Lord. Trespass seizes and redeems the Lord of the Lord from the Father of God, heaven.
127rHezekiah is told he shall die, and is given more years
God’s angel said inside a dream, “Holy Hezekiah, king, prophet Hezekiah, king, this is what the Lord God says: ‘Until three days | this, you will die and then exist.’” From the beginning, holy Hezekiah, king, was sad, and holy Hezekiah, king, cried out, “Who exists?” Prepare the chapter, and go to Hezekiah, king’s heart, Lord, and the rest say, “God’s angel, Hezekiah, king, this is what the Lord God says: ‘Exist, elongate your life, and live until five-14-?years, and elongate your life.’”
127vHezekiah dies, and Paul sets his house in order
Prepare holy Hezekiah the king, and on [?] of king Hezekiah the soul gave out, and then a chapter exists to and of Hezekiah the soul gave out time appeared. God’s angel said, “Servant of Hezekiah, put this existing chapter inside the burial chamber; in turn, the soul of Hezekiah, this angel wants to give and leave the angel.” In turn, holy Hezekiah, the existing chapter, put inside the burial chamber. The servant spoke the holy apostolic letter of Paul, “Brother of Paul, have [?] and Paul prepare the last day of Paul.”
128rPaul's one only Son, and a new reading begins
Hezekiah the king exists, prepare holy Hezekiah the king. This prophet foretold [this], and Paul somebody prepares this one. The Lord Jesus, the son of God, is Paul somebody's one and only. He exists and goes to this somebody because he loses [the sheep]. This begins. | The saint writes the gospel. | The saint Luke writes within one chapter at the time of writing. Then he exists on the condemned Lord Christ for three days.
128vthey were terrified, and believed not for joy
Another night time appears. The apostle of the Lord's gate and the Lord Jézus's law | is his chapter. [So] he exists and startles the apostle through it, because the apostle believes, how? Thanks-evil, and then the Lord Jézus has the apostle. The Lord sees this Lord inside. | There is a chapter. Somebody, [a spirit] angel, there is a chapter. In turn, one thanks-evil can apostle the Lord, because* the Lord who-[?] this Lord to you, through staying thirty days and three, and literal.
129rreceive ye the Holy Ghost, and go into all the world
And the apostle can, because of the Lord Jesus Christ, therefore receive mercy from the outward holy spirit and speak. Holy John breathed upon them, on the apostle, and each apostle grabbed the holy spirit. And then the Lord Jesus said to the apostle, "Lord, you go, apostle, into the world, and you exist, apostle, to preach the gospel of the Lord, and you exist to baptize inside the name of the Lord. And somebody believes in the Lord and exists, baptize somebody inside the name from the Father and the Son and the holy spirit. Each somebody is saved, if and somebody therefore."
129vbaptize them, and be brought before kings
Baptize in the name of the Father and of the Son and of the Holy Spirit. One who is saved, and each one who is damned, and say, "Lord Jesus, teach the Lord's—you exist." Go, say before a king, before an emperor. Therefore teach, because this Lord exists—you, that therefore teach. Teach how? Say, "Exist, speak, apostle," and then Lord Jesus has this apostle from, and you teach. Exist-exist-chapter—die rather, somebody apostle from the Lord's. Have, and Lord, you teach soul and exist-exist-chapter.
130rthe apostles go out, and a new reading from John
The Lord died and then the Lord Jézus went to the apostles to preach and began from Jerusalem and preached and taught on the whole wide world. This holy gospel ends and leaves among the teachings of the Lord Jézus. This begins. Write the holy gospel of holy John. Inside two chapters, inside the time of writing, the Lord Jézus spoke teachings at the Lord's last dinner. This Lord went to the Lord from the Father, he who is the Lord went.
130vThomas, and Philip: shew us the Father
And then holy Thomas answered, "Go, Lord, to the father of the Lord." Say, "Lord Jesus, this Lord goes to the father of the Lord, and the Lord goes." And then holy Philip answered, "Show the apostle of the Lord from the father." And then the Lord Jesus said, "Philip, the apostle, the Lord sees the apostle. Then this Lord does a miracle, works a miracle. One Lord trespasses against this Lord, but rather the father does ... down, the finger of the Lord." And the apostle began to rebuke unbelief. And then the Lord Jesus and the man, the Lord sees this apostle, and the man sees from the father of the Lord, and the man believes the Lord exists.
131rthe Sadducees and the resurrection
Believe in the Lord from the Father, because this one is God, and then the Lord Jesus goes inside as an apostle among the land, the land of the Sadducees, and the Sadducees exist. How does the apostle preach? How does this Lord from the dead stand up as food? How do you exist from the Sadducees? You apostle, believe, because God speaks, and hear the mouth of the day, and the Lord sees the Sadducees, and then the Lord Jesus says, Lord, is he yours? How do you, an apostle, exist as the Sadducees? Believe, because the Sadducees exist before you die. Carry the Sadducees on the rise, resurrect, and this exists.
131vin my name, and he that believeth and is baptized
The apostle says: "If someone dies, the apostle can offer Jesus of Nazareth, who died, rose again, and resurrected on the spot. Someone inside the name of the Lord and the Lord Jesus, and someone who believes the Lord exists, every such person is saved, and someone is damned, and the Lord Jesus, and therefore someone who believes the Lord, someone is saved. Every person is damned, and the Lord Jesus, and someone who believes the Lord exists..." | Two baptize the Baptist in the name of the Father and the Son and the Holy Spirit. Every person is saved, and someone...
132rthe signs that shall follow them that believe
Be damned! And then Lord Jesus and somebody exist. Lord, believe! Many miracles exist, do. Each, every inside of the Lord. And apostles exist. [?] time see. Apostles bow down on heaven. Land light, and then apostles answered, see. Apostles light, bow down on heaven. In turn [?] say, "Lord Jesus, lo, bow down. Angels can hide themselves." And then Lord Jesus, "You apostles, go into the world. Apostles exist. To from donkey, from healing apostles exist. Apostles evil. On people, apostles cast out. Eye blind through light apostles. Somebody die, stand up, apostles resurrect. Each, every inside of the Lord's name."
132vthe end of the reading, and the angel comes to Elijah
And how? Somebody's chapter. From the donkey, the apostle goes, each and every chapter. From the healing apostle inside the Lord's name, this holy gospel ends. At that time, God's angel appeared. At that time, the holy prophet Elijah.
133rElijah's forty days, and the angel at Horeb
From Adam heart-Lord until this thousand five hundred and thirty-six year time, God appears. An angel, the holy prophet Elijah, and then God’s angel, Elijah, Lord, this is, say the Lord, exist this year. Two-two-ten year, go Elijah on a far mount and ... from name exist Horeb, and then exist, go Elijah on this mount Horeb, and then exist from Elijah lie to one tree and second, say God’s angel, Elijah take, find Elijah, eat Elijah, exist Elijah, strengthen and go Elijah forty days. Elijah on this mount Horeb love the Lord.
133vthe cake and the cruse, and Elijah taken up
This is the mount of the love of the Lord Most High. Each and every create and then-exist go Elijah on this mount Horeb, and before go from on-place under a juniper lie holy-+Elijah prophet exist find-+Elijah one a_cake and one cup water and eat and drink and strengthen on this mount of God Elijah. And from this-year two-two-ten-year and this two-two-ten-year then-exist time grab to-+Elijah-two-?Noah wished_to_die a_cake, and Elijah-?Noah get_raptured heaven high, and from Elijah man* exist ~Noah Elijah sword carry ~evil one-+gate/open and Enoch leave-to-leave Noah Elijah on-earth.
134rAntichrist, and a new reading: the king who took account
The Antichrist of a harlot is born with two heads, evil and evil, and a son, the hide-oneself-angel, whose name is evil. | Before the Antichrist baptizes, the gospel says the Lord Jesus leaves to leave. Somebody from the king, a king, hears every priest. | The kingdom of the king begins. This holy gospel writes inside holy Matthew, chapter eighteen, the time the Lord Jesus says to the apostles of the Lord and the Jewish people among the Lord God, on the day of judgment, one king, every priest of heaven, before the Lord, the Lord God the king, and then there is one heaven.
134vten thousand talents, and the servant sold
A servant owed his lord ten thousand talents, and this lord, the king of heaven, went to this servant. Then an angel went before this lord, the king, before the Lord Christ, and the servant began to believe this ... king of the Lord. The debt was forgiven, do good, and then the lord, the king, had mercy, doing righteously good, not walking to take. And then this lord, the king, sold the angel to be lost, the son of sin and the rich people, and this servant of heaven knelt down before this lord.
135rthe Unmerciful Servant
The king and the Lord begin as a believer, a fellowservant, a hundred pence. He has a law; to someone who has sinned, this Lord would like to have compassion. He remits the debt and sees this Lord the king besought*. This servant humbles himself before the Lord the king, someone’s servant, and someone forgives; this Lord the king forgives, and someone forgives each and every one of someone’s sins. And someone goes as an angel to someone’s home, and then this heavenly servant keeps going to someone’s home, and then one comes along. God ... someone this heavenly servant, and someone has a debt of a hundred* denarii, and God begins to ask for it.
135vthe fellowservant cast into prison
Take the indebted and rather-love, kneel down before this heavenly servant and fellow servant, begin as before: a fellowservant has a hundred pence, have law. God wants this heavenly servant, have compassion, remit the debt, and God releases. God takes him inside prison, and God, until from bowed head inside the scaffold, and see this sadly, two servants. This Lord-king angel forgives one only Lord, and the angel goes sadly. This Lord-king, and the Lord-king says, angel.
136rthe parable told a second time
He who is king of every land of heaven from the Father, and every king on earth, and then from forgive a servant, believe in one Lord, the only Lord, besought this Lord. Forgive, Lord, ten thousand talents appear. One God-somebody and whosoever exists a debt of a hundred denarii, and God-somebody begins to ask for the debt, and rather love, take. A God-somebody kneels down before this heavenly servant, and somebody-servant begins as before. A fellowservant has a hundred pence, law to God-somebody.
136vhe would not forgive, and the king was wroth
A certain man wanted God to have compassion on this heavenly servant, to forgive his debt, and God released him. God grabbed somebody inside prison, and God bowed his head to the house from the scaffold. This king, the Lord Christ, got angry and went to this heavenly servant, and the servant went to die before the angel, before this king, before the Lord Christ, the one and only Lord. And then this king forgave this servant. The Lord from God the Father hid himself. How that servant? The Lord to the king, that servant: have mercy, Lord, have mercy, Lord, that servant.
137rthe end of the reading
Ten thousand talents, this some body from God somebody forgave thee. Forgive a hundred denarius, and somebody grab this. The king Lord Christ, and then exist grab of the Lord king. Evil exorcise hell evil, and then this king. Lord Christ each, every until from this that somebody suffering. Shouldst not thou had compassion even as I likewise the king debt sin? Somebody, and then this king this exist each, every forgive. Somebody and somebody therefore forgive. End this holy gospel.
137va prayer to the Virgin, with the author's colophon
Healing girl, through holy Mary, mother of God, the gate into Paradise. King Mary, wife of heaven, world, go up, Mary. This Mary, the one and only virgin girl, this Mary conceived Jesus without sin. Mary bore the Lord, and from the Lord the redeemer inside the Lord. This somebody, do not doubt, somebody, believe. This somebody, this Mary, pray to sin. Somebody then go up, soul remit. Somebody, exist, exist, chapter, amen, this pray have. A hundred years, have mercy, healing Mary, name high, have mercy, outward Mary. Lord.
138rthe Hail Mary, and the healing of a girl
Blessed Mary, blessed Mary, Mary among the poor, blessed is the son of Mary, he who goes, Lord. From above, the chapter of Mary exists, Jesus Christ, amen. Healing girl through holy Mary from the virgin girl. Believe this, somebody, Mary exists, somebody, through mercy, virgin girl, and somebody exists, blessed art thou among women, this sick Mary, and inside every saying, and redeem. Mary, somebody, angry day of Mary through angry day through, oh son of Mary, Lord of somebody, Jesus Christ.
138vSaint Augustine and the three Hail Marys
Amen. Have mercy on this prayer from the three. Speak, holy church father Augustine, from the happy Virgin Mary, who is above. This Mary exists, Mary believes from Mary. Each and every one wants to grab the Son from the Lord Jesus Christ and speak. This holy church father Augustine prays. The three prayers of the happy Virgin Mary are pleasing and thanks. Somebody of Saint Augustine has lost a chapter. Oh chapter, and destroy on the cloud, and on the three prayers from many sinners, go inside to the kingdom.
139rMary shows her breast
Because the land prays, and somebody prays, happy Virgin Mary, every somebody is saved and does not go to hell fire, because happy Virgin Mary kneels to Mary every day, exists to Mary, shows the son of Mary this breast, this breast of Mary, this Lord, nurses, believes the lost and damned man. Christ, have mercy on the man! The lost and damned, and somebody prays to the mother of Christ, every somebody is saved and one is damned. Every somebody is saved because of the good servant, every faithful servant.
139vthe curse and the blessing
Holy Moses spoke to Aaron, the son of Moses. This people exists, a man exists, cursed from every good that is. Therefore, someone is saved in turn, and a man exists. Someone has mercy, someone righteously, God is blind, and to someone from the father, a son, how? A man himself to someone. Heaven and land exist in turn, and a man exists. Someone receives mercy righteously, to God blind, and to someone from the father, a son. This man wants the Lord, cursed from every good. Be saved, and everyone has that is every rich man who [is cursed]. Someone has, someone is damned, and the rich man is cursed. This.
140rcursed be thy herd and thy field
A cursed herd of the Lord, a cursed field of the Lord. Then this harvest of the field is cursed by the Lord. On the mount, then this harvest exists ninefold on the mount. This cursed one of the Lord is inside his home. This one exists in a damned barn and stores, oh chapter. Oh chapter, inside hell somebody falls down in turn, and somebody exists. Have mercy, somebody righteously says to God, “poor little man of God,” this one of his. From the father, how does the son himself come to this? Blessed is the herd of the Lord, blessed is the field of the Lord. Then this harvest of the field is blessed.
140vwrite it, and pray to the virgin Mary
The mount of the Lord is nine mountains. Blessed is the harvest of the Lord, and inside somebody's home, in turn, home, and each to a wide place leaves; somebody is saved. There is a chapter, oh chapter, amen; write, speak. Each wide world is pleasing from the Father, in turn the Son of the Father. Pray from the Virgin Mary; believe to each who wants the Lord. From the Father hear each wide people who want the Lord to will. Do, and the Lord exists; somebody believes righteously. Somebody, this apostle, writes each because each somebody sins. Somebody goes to the Virgin Mary; have mercy, believe somebody.
141rthe fruit of Mary
Because this is from Mary, pray Mary’s fruit, son, to every wide world, because the Lord Christ does the law, among somebody from the Father, the Lord’s, because many are. Have mercy, Lord Christ, to every somebody who speaks sin. Holy church father, then there is this somebody from many somebody’s sin. Narrowly leave somebody’s Lord’s heart, because this is. Creature, Lord, sin, have mercy. This fruit exists inside the law, somebody that is, and somebody carries the law of God. The scribes bear sin; somebody is saved to many sufferings.
141va woman in Rome
Chapter, chapter, amen, write the name of somebody in the land of heaven until they die in turn. On death there is a chapter, and the soul is a chapter, chapter, amen. There was a woman in Rome, the Baptist/woman, and her head believed. In Rome there was a father. Every day two God chapters grab and fast half forty days, the Baptist/woman fasts to ... . Many years and the woman wants to thank this Lady for one fast. She received it, and the woman grabs this holy host, and then there is.
142rthe woman who lived on the host
A woman grabbed and shouted to lose, die the Baptist woman, and then carry the host, and then the Baptist woman, the host exists. Grab on the place, hunger leaves nothing, exists today’s. Eat the Baptist woman many years, the Baptist woman was fed, the Baptist woman understands. Christ on heaven high, holy spirit to spirit from the woman. Living ... half exists, two the Baptist woman head inside Rome, and then the Baptist woman through sin the Baptist woman outward of the Baptist woman. The Lord does a thief, and then the Baptist woman exorcises the Lord, on the Lord have mercy, and go one sister and then oh | of.
142vthe woman fasts and takes the host
A woman from the Baptist's father can turn to this wife. How? This woman can have mercy inside the Baptist woman. The Baptist woman's Lord then wants to say this sister chapter. The woman prayed to fast, and God carries the chapter. Inside the woman, the Baptist woman's mouth and the Lord exist. God kisses the chapter. The Baptist woman wants the Lord. This Baptist woman has mercy, and then the Baptist woman exists. She fasts and grabs God's chapter, and carries the woman inside the Baptist woman's.
143rthe face, the cloud, and the two grinding
The mouth and the Lord want to kiss God’s chapter of existence, and the woman the Baptist’s face was beaten on the cheek. Outward, God’s chapter of existence and the miracle farm exist. And shout to the Lord on a cloud, on an angel. The Lord leaves, oh, to the Baptist woman of the Lord from the father’s daughter. The Lord loves the miracle farm; the Baptist woman has it. The Baptist woman suffered; the Baptist woman patiently endured this Lord. This Baptist woman creature, Lord, have mercy on her sin, and then this Baptist woman in turn, grinding one, you, Lord, say.
143vcrucified, and the sin that dies
The Lord in the cloud on an angel, the Lord's Lord, this Lord from Jesus; and the Lord crucified, and then this wife of the Lord, the wife of the Lord God, the wife of the Lord, have mercy on the Baptist woman, these brethren, this wife through sin against the Lord's can, and then the Lord, this Lord, this woman, the Baptist woman, sin. Have mercy, Lord. Forgive, Lord, the sin on the cloud. This says the son of God, the high-day-king, wants the Lord. Heaven and earth shall pass away. One somebody sins, dies, that is, is damned to a little somebody. Damned is the Lord God. This somebody to the Lord among the Lord.
144rSaint Augustine, and an image of the Virgin
Heavenly people, somebody to the Lord—this Lord, you creature. Lord, have mercy on sin; somebody carry a seal from this. The commandment of God, somebody be saved to many sufferings. Chapter, chapter, amen, write ... holy. Saint Augustine exists, one sheep and the Lady prays. Happy Virgin Mary, outward on three years inside the mount, one image exists. The Virgin Mary and then existed knelt before this image. The Virgin Mary and say this from the Lady, hear the Lady, and somebody.
144vthou who holdest heaven and earth
Pray, Virgin Mary, want somebody, good queen, grab heaven, land, this Lady, want Lady, pray. And a servant one day then existed, Mary, each, every day, grab bread and ate righteously, begin day. Then existed a year, outward inside time, go this sheep, this image, Virgin Mary, and say this sheep. Lord, queen, grab heaven, land, Lady. Virgin Mary, this Lady, from speak and two say, girl say.
145rhow shall we creatures speak?
The queen seized heaven and land, Lady Virgin Mary. This woman spoke: “How? How shall we creatures speak? Can I speak and say this sheep, this woman?” She said to love this Mary, and she wanted, and then Mary was a woman. The servant fasted, and two healings, Mary prayed, and righteously the day began. Today’s exists, and she ate, seized, and then existed. Outward, two years inside time, this sheep went, this image of Virgin Mary, and said, “This sheep is queen. Seize heaven and land, Lady Virgin Mary.”
145vthree days, three Hail Marys
The Lady spoke and two said, “This sheep is queen.” She seized heaven and earth, the Lady, the Virgin Mary. Pray, Lady, this Mary, outward, fast, fast. The girl, the Lady, the queen, seized heaven and earth. This girl, the Lady, spoke to this sheep, a female person, and said, “Love.” This Mary wanted, and then Mary existed as a sheep, a female person, a servant. Outward, three days and three healings, Mary prayed and righteously began the day. Today’s exists, and she ate, seized, and then existed outward. Three days inside, time went. This sheep, this image, the Virgin Mary, and said, “This sheep is queen. Seize heaven.”
146rthe Lady speaks from the image
The Lady, the Virgin Mary, speaks from this land. And two say this sheep, the queen, grabs heaven. The town exists. The Lady, the Virgin Mary, speaks from this. This sheep gets angry. The Lord’s remit goes. The Lord says this sheep, this, and goes. The Lord prays this remit, the Lady and the servant of the Lady. The Virgin Mary goes outward for three days, this girl, the Lady Queen, grabs heaven, this land, and goes. The Lady remits this. The Lord says this sheep, this Lord.
146vthe nail, and the Virgin in the image
The Lady goes from the Lord. This Lord and this Lady want the Lord in a place. The girl, the queen, grabs heaven, the heavenly land. This sheep of the Lady, the Lord and the Lady grab. This Lord lit a candle on a pierce and. One was placed before it, and the Lady goes. This | from the sheep, a female person, and then the Lady goes. This sheep and go many | inside time, the Lady, the virgin Mary, appears inside the image. The woman, the Baptist woman, and then the happy virgin Mary grabs the Baptist woman to this | candle.
147rthe son, and the king
The son says from inside, “Candle, in the name of the Virgin Mary.” This sheep, this Lady, pray, girl and servant Lady. Mary, outward, three this living day, the queen grabs heaven. Land, Mary grabs the girl, Lady, this son. The Lady wants to put a candle to this son. Grab. Girl, Lady, son, a Lady grabs one. Know, and then the Virgin Mary goes to the king again, and the king grabs the Lady. This know and brethren. This Lady says from the king, “Living, exist, Lady, do.”
147vthe Virgin seen by all the people
And then this king goes with the Lady, and from the [?] king this knows and grabs this sheep and leads it away. Then the Pharisees leave the Lady, and then the heavenly host exists. The Lady says, "Servant of the Lady, inside time, appear, Lady, happy virgin Mary, inside the image of the woman the Baptist." On every people see and then this sheep is happy, virgin Mary. This is the Lady, like a love-girl. This Mary, this Lady, somebody does, girl. The good Lady exists, therefore the Lady is derided in turn.
148rAdam went down to Jericho
There was a Lady, derided, and she lost this Lady, and before remitting the people, leave the chapter, leave the happy virgin Mary. Write Adam. Son Seth. And this word. Write go Adam. One man on Jerusalem inside Jericho town, and then exist and go Adam on field and then exist. Come along one can-evil and then exist Adam. Chapter-year fell among can-evil on field and then exist.
148vthe man in the pit, and the two mice
Adam escapes onto a field, and then Adam exists. Adam is conceived inside a pit, and then he exists hanging. Adam clings to a tree because he exists. A root protrudes, and two mice go, one black and in turn two white, and these two mice begin to eat this tree. Then Adam sees, to Adam, and he sees an evil dragon, who shouts to Adam, "Lose Adam in the well if Adam goes this again." This can.
149rthe lance of the soldier
If evil dies, cling to this, bow down, Adam. The evil dragon tears Adam apart, and then Adam exists, startled into blindness, and dies, Lord. Christ, one soldier, Lord Jesus, died, Christ, pierced the side of his suffering, and this can begin to overcome evil through the death of the Lord Christ, and Adam grabs this soldier ... Christ chapter of the soldier Lord Jesus died Christ suffering lance, and then this soldier Lord Jesus died Christ escapes Adam on this.
149vpulled out of the pit
Adam was scattered in the pit, and then Adam existed as the Lord. The Lord grabbed the soldier of the Lord Jesus, the suffering Christ, with a lance, and Adam came out of this pit, the soldier ... the Christ chapter. He grabbed, and then this soldier of the Lord Jesus Christ existed then. This Adam therefore came out; the Lord grabbed him upon this pit. Adam was inside this pit and died, because Adam existed | this Adam could die in evil, that is, be damned. Adam existed, existed; Adam is baptized and saved. Adam, God existed; condemned, he did not see Adam.
150ra certain man had two sons
A church father writes to a pagan: first, he writes about a certain man. On this, the church father writes: the church father had two sons. On that, the younger church father writes. The church father writes about the Pharisees and the gospel. The good news is: there was a man, and then there was a man. He had a son, and this son existed as three. Sell! The man bought, and the son wanted somebody. The son bought, and then the son went to exorcise, divided among this son. The son said to the father.
150vthe father kissed him
A son kisses his father, and then the father kisses the son on this last year, and then the father kisses the son and cursed, ran and that is the father, fell upon his neck, a dog. Then this father is the father, the son, an apostle, on good therefore. This son goes on love, the son goes to speak ... a church father of somebody, a church father on ... Saint Augustine the church father speaks, exists of Saint Augustine, and somebody believes inside the Lord Jesus Christ, somebody has this of somebody. The son, the good apostle, how? ... dies, good somebody.
151rfor the good, to the father
The apostle-father dies, and you, a man, are the son of this good apostle, so that the seal and the son, therefore, are this somebody on the good apostle. The son wants ... from the death of the coming of the rest. The son of sin and the son of sin, you exist, you. Light grabs forgiveness of sins for you, and you. The cursed ran, the son of sin, says the Lord, holy Hezekiah the king, the prophet on the angel of the Lord. Hezekiah the king exists, a man has three births from whosoever, and from three births.
151vthe forgiveness of sins
Therefore a son exists and has a son, sin remit. You light to leave, then somebody sees light and forgiveness of sins to you. Go forgiveness of sins inside the image, likeness of heart. How? One female person, forgiveness of sins, and exists forgiveness of sins ... forgiveness of sins. Of somebody, son, forgiveness of sins, you son. In turn two, and the son from whosoever son in turn to-to, and on son to-to, not somebody be damned if and son to-to. Therefore somebody, apostle, on good and on son to-to be damned. In turn.
152rsaved or damned, and the litany
Brethren, a son exists to be an apostle on good, and someone exists to be saved, therefore someone is damned. Third, the son and whoever does this virtue from someone, does penance, this someone can do. Out of darkness, someone goes to the light. The Lord loves, the Lord has mercy, the Lord is righteous, the Lord hopes, the Lord with his whole heart, the Lord each virtue of someone. The apostle of the Lord fasts, the Lord carries repentance from town to town, the Lord believes someone.
152vGod be merciful to me a sinner
The Lord does every good thing, the Lord of somebody, a good living chapter, oh chapter, inside the land of heaven. Inside the gospel a man speaks. The Lord Christ is the son of the Lord. Then a man goes into the temple and kneels down inside. Every man in the temple has this to say: thanks to the Lord, Lord. He is God-fearing, of the Lord, holy, have mercy, have mercy on somebody’s sin, because this is who repents, every sin, thanks to the Lord.
153rLord, remember me
Lord, receive mercy, a man sins, speak, holy John, how? From the thief and Christ crucified the thief, and then the thief exists. On go who from day Lord Jesus on place exists this, that Lord Jesus righteously son God because exists out thief holy spirit. Receive mercy and shout to cross answered. Ask for thief this thief this Lord remember on thief. Then to go Lord inside of Lord kingdom, and then this the rest thief and exist Lord thief condemned. Remember me this thy kingdom, then exists this Lord love. Can.
153vtoday shalt thou be in paradise
Lord, this Lord exists to redeem the Lord, and a thief, a thief, one Lord, and shout to this thief first: this Lord righteously, man, the rest, thief-thief, this die from deserve, and turn toward the Lord Jesus, the Lord’s head to the thief, and then the Lord Jesus robe the Lord believe* day until. Why hide oneself? The thief exists, said to the Lord, before inside into Paradise. And one say from the thief, “How shall we* | on the thief’s last year, heaven’s kingdom?” Write inside Moses’ day righteously due reward.
154rthe fire of purgatory
From withered purification fire, but rather hell torment. Day after day, the soul goes outward on purification; this soul has joy because the soul goes before the face of the Lord Jesus Christ. The end of this holy gospel ... world: one year redeems a hundred years of suffering. In heaven and on land, in turn two ways: if someone repents for one day, it atones; someone inside purification fire for a hundred years, to one day in turn; and someone righteously fasts and repents, it atones; someone ... someone ... heaven and land.
154vthe captive and the king
This is the repentance someone leaves, because someone righteous suffers, Lord Christ, and someone is saved. Someone, chapter oh, chapter oh, amen, Lord, with all thy heart, write holy Elijah the prophet and holy Luke. Then a robber ...-son is taken prisoner, one from the world, from the king, and then this ...-son of ... is written ... world ... then ...-son from buying.
155rheld in bondage
From the world, from the king of bondage, and the [?] son cannot leave this humble, this [?] son outward from bondage, and sadly the [?] son leaves, and then was afraid. This robber’s daughter is inside a building, inside one house, and then for many years she leads outward. This robber until then, and then | the daughter believes she goes outward, the daughter believes she goes home, and then the daughter believes she goes home from this [?] [?] son, and the daughter begins to believe in [?].
155vhe could not buy him back
Speak, and the daughter cannot speak because she exists. Sadly [...] son on this [...] [...] world [...] Brethren* [...] son cannot buy from and | go from. Daughter-believe from* [...] son and then exist. Daughter-believe and two go-daughter-believe then exist. [...] son good the whole wide world and then exist to [...] | daughter believe begin to talk and daughter-believe. Speak to [...] say to [...] this. From [...] world from [...] king if how shall we* daughter-believe | redeem-daughter.
156rhow shall she be ransomed
Believe in this day of hiding, says this daughter. How does this daughter believe? Redeem the daughter-belief. This day of hiding before the daughter-belief, from the father, from the king of the world, evil, and then this daughter-belief, this robber. If the daughter-belief wants to grab, this to the ... son, wife, this daughter. Believe this ... wants the daughter-belief. Redeem this day of hiding, says this to the son’s son, this from the king of the world, this ... wants ...
156vthe escape by night
The daughter-believe has a [?] son and wife. Then there is this time, and then there is the daughter-believe. To [?] inside night | the daughter escapes. The believe-[?] and rich | from carrying the daughter. The believe-[?] brethren* | the daughter-believe. To [?] the rich can carry, and then there is [?] to [?] | to the woman's [?]. The son [?]-?world-[?] and | the [?]-daughter believe, see, and go this [?]'s.
157rthe virgin daughter
... and sadly leave father ... and then exist to ... daughter believe go to ... | to of ... ... and then this from ... oh of ... to ... oh from ... love go to ... | judge from ... | this to ... he is* this virgin daughter believe say this to ... this is daughter believe from robber he who exist to ... take prisoner robber say this from ... he is* this daughter believe this woman
157vshe is led before the Father
A daughter who elopes believes she leads before her father. The daughter of the Lord Christ, this is the daughter of the Lord Christ who believes inside, does not believe. The mother of the daughter of the Lord Jesus Christ from the father, and says this: daughter of the Lord Jesus Christ, this from ... named this daughter of the Lord Jesus Christ believes inside, does not believe. The mother of the daughter of the Lord Jesus Christ believes from the father, because from the father the daughter of the Lord Jesus Christ has wealth. A man remitted a talent, asked in turn. Then there exists this from the world from the king, there exists every ... rich. Sold from ... therefore exists to ... how shall we? From ...
158rthe buying and the selling
In turn, buy this, then there is to ... want from ... From buying this, there is, there is from God’s seal from ... Chapter, oh chapter, say this from ... of ... to ... this ... this. Lord Jesus Christ’s daughter, believing son, grab. To scatter every ... of ... rich, and say this to ... of ... ... This to ... this Lord Jesus Christ’s believing daughter. Want.
158va wife, and the end of it
1 To grab then exists this time, to the woman's son righteously, and wife and son righteously. 2 Until the Lord's daughter believes in Jesus Christ and wants the woman's son and daughter to believe in the Lord Jesus Christ, living happily exists. 3 God of the whole wide world, chapter oh, chapter oh, amen, Lord, with all thy heart, before the Word write. 4 Holy Luke inside chapter two, write the time. Then the Lord Jesus exists inside thirty.
159rtwo men with spirits
In the two-year time, the Lord Jesus went to the shore for bread, and then he met the Lord Jesus at the shore of the sea. One hundred* sin from this, and then he met the Lord Jesus at the shore of the sea among one mount. Two somebody-spirit inside two men* exist. Six hundred* and six hundred* and six-ten and six evil devil* and how? Two men* heart find two somebody this heart two men* earlier mentioned tombs in turn possessed exist two men* to grab. Lord.
159vthe devils ask to be sent into the swine
Jesus Christ and go two somebody to Lord Jesus and begin two somebody shout to answered torment and Lord go before time love two somebody devil suffering Lord all, whole die from many suffering and begin two somebody devil ask for inside leftovers food and then exist two whosoever devil exist chase Lord Jesus inside leftovers food because name sat day Lord Jesus from leftovers food scatter in turn from two somebody woman the Baptist woman spirit redeem Lord.
160rthe herd runs into the sea
And then the shepherd sees this Lord, and through startlement he escapes to the shepherd’s home, and the shepherd says, “The Lord sees the shepherd’s,” and then he goes from the Lord ... from, says, “Jézus Nazareth,” and every earlier-mentioned shepherd’s herd inside the sea perishes. The Lord humbly says and sadly leaves ... end this. The apostle’s holy gospel begins. This holy gospel, holy Luke writes inside chapter two-two. At the time of writing, the Lord Jézus sits on the sea, then exists inside thirty-two years.
160vthe Lord returns to Capharnaum
Inside one Lord exists, and the Lord Jesus preached inside one land, Capharnaum, inside one chapter in turn. He was in the house, at home, and then the Lord Jesus went, seeing and saying, and began to shout to the palsy, and the Lord went. This Lord wants the Lord to say from on high, “Prepare the rich roof,” and the Lord Jesus returned inside. And in the middle of the Lord’s town, and this town was named Capharnaum, and he grabbed three apostles: Peter and Paul and.
161rthe paralytic, and the four who carried him
John, because the Lord Christ then performed a miracle, wanted to confess every miracle to the Lord and then preach. The Lord was inside Capharnaum, and many people prepared for the Lord, and then ... carried one from a donkey before the Lord Jesus inside. Two-two men ... a man's head. Among believe, love, hope, forgive, and ... can, the four friends of the paralytic man in Lk 5, 17ff inside, but rather again on the temple, the four friends of the paralytic man in Lk 5, 17ff go, and the four friends of the paralytic man in Lk 5, 17ff pierce through the temple to again.
161vthy sins are forgiven thee
On the roof, a man is lowered by rope. Go, believe, love, hope. Forgive, Lord, before the Lord Jesus Christ; see the Lord Jesus, be saved. Somebody believes from two, two what and who, and a man. Forgive, Lord Jesus Christ, and then Lord Jesus, son of the Lord. Believe in the son, love the son, hope in the son. Forgive. The son exists; the son has health, and then the Lord exists; the Lord exists, their faith, the Jewish Lord, the Lord Jesus, and then the Lord Jesus, your sins. Say, believe, somebody, love, somebody, hope, somebody, have mercy, somebody; they exist, forgiven. Somebody has, or rise, and go, somebody.
162rrise, take up thy bed and walk
The Jews blaspheme. They say, believe, love, and hope that somebody has mercy on somebody, therefore they have it. They say the Lord Jesus speaks righteously, and then the Lord Jesus grabs his son. Believe, love, hope, have mercy daily, and take the stretcher and put the son on the stretcher. Put his son on your shoulder and go, and his son will be saved. Somebody's son goes home to heaven. This holy gospel ends. The Lord Christ died three times and rose; the Lord resurrected.
162vthe three whom the Lord raised
The Lord from the Father can first stand up and resurrect the Lord Jesus. One head daughter inside Jerusalem in turn two dies. The man stands up and resurrects the Lord Jesus, Lazarus, inside Jerusalem. In turn three, somebody dies, and the Lord Jesus stands up and resurrects him at Nain. Therefore the maiden stands up and is resurrected, and three dead people are brought to the Lord. The Lord Christ, but rather the daughter, Lazarus, the son from the Father, of the Lord stand up and resurrect, of the Lord, why in turn of the Lord? A finger does a miracle into ... Lord. Father, Son, God, Jesus, Holy Spirit, Lord, with all thy heart.
163rthe widow of Nain
This holy gospel begins. Holy Luke writes inside one chapter. At that time, the Lord Jesus was thirty-two days old. The Lord Jesus went inside one town, and this town's name is Nain, and the Lord's many people went to the farm, and then there were seventy-six disciples to the Lord, and then the Lord Jesus kept going to this town, and then the son of one virgin woman died inside this town.
163vweep not
The Son carries, therefore, brethren, the son of the Lord, a thief, therefore, humble. The Son exists, the Lord, therefore, God has a son outward on the town. Two by two among men, the head, because he has inside. The Old Testament word is conceived outward from the town to the earlier mentioned whole wide world, and exists to the Son. Many people, and then an army leaves, an army among the gate from two people, two people. And [compassion] stands and sees the Lord Jesus, many sadly, and then this woman, the head, remains the Baptist. Sadly, this how? Then this says the Lord Jesus, "Stand up."
164ryoung man, I say to thee, arise
A woman's son stood, and the Lord Jézus from the coffin which was inside the coffin, to the son, to the son from two-two men, head and touched the Lord Jézus. Why? In turn from the coffin which was inside the coffin, this son of the virgin woman lay dead, and then | the Lord Jézus raised this son as an example. The son arose and rose, sitting on how? One prophet, and then this is the descendant going to the Lord, pleasing to the Lord, predicted through the prophet. This is going to the Lord, and then the Lord Jézus grabbed the son. | Believe, love, hope, and | believe, love, hope.
164vand he gave him to his mother
Have mercy, day, and put son believe-love-hope-have mercy. On the son’s shoulder and son give, on why? In turn Lord Jesus, and then exist son exist grab Lord’s son mother, and go son temple mother be saved of the son temple mother. Home heaven great joy, in turn one sadly remit. In turn two see somebody can Lord Jesus Christ, and Lord each, every thanks grab somebody. End this holy gospel the Lord love. Write holy Luke inside one ... chapter of write. This woman symbolize mother temple believe three baptize.
165rwhat the widow and her son signify
The Baptist symbolizes the soul; everyone who is the Lord’s heart-Lord. Everyone in this town symbolizes that they are saved. That signifies the Lord Jesus Christ, the whole wide world. | This is saved: everyone who believes in three-baptize; the Baptist signifies it. The Lord is saved, the Lord Jesus Christ from the Father, the Lord’s. Inside this gospel, holy Luke writes: two men go to the son’s head; this example’s son arises, and the son dies, and the son is grabbed and carried; therefore love. | The Lord’s thief therefore is humble; the Lord’s therefore has.
165vthe first of the four ways
Lord, and this therefore repentance, grab this son. The virgin woman and son carry outward, believe. The Baptist throws out the son, remit, be saved, be damned, son, chapter oh, chapter oh, inside the gospel write, holy Luke. This example therefore love high Lord. From literal every heart, but rather love and this and heart love son, and therefore brethren. Then chapter die son, go to son and leave, therefore love on one ways inside the gospel write, holy Luke. This example exists many thief but name to son.
166rthe second, third and fourth ways
Grab hold of repentance, then the son dies, go to the son. And leave the thief on two ways* inside the gospel. Holy Luke writes this example*, therefore a humble son exists. Somebody and the Lord, then the son dies, go to the son and leave, therefore a humble one exists on three ways* inside the gospel. Holy Luke writes this example*, therefore the Lord has a son. Inside every son of [whosoever sins dies], the [dead] son exists inside [whosoever sins dies]. Then the son dies, go to the son and leave, therefore he has.
166vthe whole law in two commandments
On two ways and between two men and a son, they grab two men and a son and carry them out the town gate. The town believes in three baptisms; the Baptist is damned, then the chapter. The son is carried inside hell, damned, existing, chapter oh. Chapter oh, with thy whole soul, therefore be saved, written inside. Moses truly loves the Lord Most High with all his heart, all his soul, all his might, all his heart, and from his father, his son, how to his neighbour, and from heaven and land, the end of this holy gospel.
167ra certain rich man had a steward
The holy gospel begins. Holy Luke writes inside chapter six. At the time the Lord Jesus says to the Lord’s disciples and the Jewish people, there is one rich-whosoever who leaves from the rich-see. A steward on the Lord-rich-somebody’s | rich-see-say-living-hear soul-exist-exist-chapter-reason-sense manages each, and this rich Lord-rich-somebody’s begin-somebody-manager see-say-living-hear-soul-exist-exist-chapter-reason.
167vthe same was accused unto him
The manager was accused before the Lord by a servant. The Lord said to this servant, "Give an account of your management." The steward heard this and was sad.
168rwhat shall I do?
The steward said to himself, "I am not able to dig, and I am ashamed to beg." The steward thought, and one accused manager was found. Then this steward had two debtors. The steward received mercy and alms, and then this one debtor received mercy and said, "Steward, how much do I owe my lord?" And the debtor had mercy on somebody for a hundred measures of oil, and then this steward sat and had mercy on somebody.
168vsit down quickly, and write fifty
Go down and write fifty in turn five-rich-ten. Have mercy. Somebody go down another this and this your bill's manager. Lord-rich-somebody and then this two steward. Have mercy. Somebody a hundred quarters of wheat divide-into-parts-two-manager-have-mercy-somebody. And among this steward this two indebted. Alms. Somebody and say this steward, "How much? Alms indebted?" The manager of Lord-rich-somebody and then indebted alms. Hundred food wheat and then this steward. Sit. Alms-somebody go down and write from ... five.
169rthe lord commended the unjust steward
Thirty in turn, give alms to somebody down to another. This and this two eighty, your bill, manager of the Lord rich somebody. In turn, take this unjust steward, manager of the Lord rich somebody, because the steward was accused, find, and then this steward. This two-manager alms somebody, a hundred quarters of wheat, divide. Two-manager alms somebody, and then Lord Jesus. Oh Lord, son, have an apostle, a righteous steward exists. Have an apostle was accused, find, because Lord, this Lord, this rich Lord somebody, grab, Lord, you very much rich.
169vthe goods are the senses
Lord, you see, Lord, you grasp; Lord, you say, Lord, you live; Lord, you hear, Lord, the soul is his. Lord, your reason exists, Lord, your sense exists. You, every divine Lord, rich one, see and say. Live, hear, soul, existence, reason, sense. And the Jewish apostle existed, a righteous manager inside, seeing and saying: live, hear, soul, existence, reason, sense. In turn, inside this world, the rich have this; the Jewish apostle was accused, find.
170rthe account, and a new gospel begins
This holy gospel speaks of the side of holy Luke. This apostle, a Jewish somebody, was a righteous steward of a father’s son, and among somebody’s son he had somebody. He was accused, because then the chapter found that somebody dies. The accused somebody calmed down. The accused side of this holy gospel is on the apostle. Lord, with all thy heart, have mercy, Lord. This holy gospel begins to write holy Matthew within five chapters. Write holy Luke within two-two, two-two chapters, a holy chapter plus one, Jerusalem within nine chapters. At that time, the Lord Jesus was within.
170vcan the children of the bridegroom mourn?
Thirty years* time go Lord-Jézus inside Jerusalem temple and | then exist inside temple go Lord-Jézus and see-Lord son* many joy and many sad(ly) and from-to-far exist apostle holy-John three-+baptize the_Baptist/woman and then-exist go_away^ Lord-Jézus and_then apostle answered apostle fast-apostle and Pharisee fast in_turn <preposition_of_genitive>-Lord apostle therefore* fast-apostle and_then Lord-Jézus to apostle | on joy in_turn then-exist go apostle on-joy observe exist apostle two-year ~on-that_is go_away^ apostle Lord-Jézus from head and_then apostle Jairus <preposition_of_genitive>-Jairus daughter <subject_marker> die to-high_priest this ~exist-who answered and take^ this head.
171rthe woman who touched the hem
Lord Jesus and the head of the Lord Jesus go to this head house and go to this Lord, many people exist, and among these people is one woman head. This woman head has existed for nine, six, six years inside with blood from a donkey, and then this woman head then exists. "How shall we touch the woman? Why, in turn, believe in the Lord?" Hem this woman, healing woman, leave woman, and then touch, believe in the Lord Jesus. In that hour the healing woman leaves, and the Lord Jesus sees on the people the hand of the Lord. Many people exist, and then the Lord Jesus this.
171vthy faith hath made thee whole
A woman believed in the healing woman afterward. One day the Lord Jesus said, "This Lord, this woman, from the healing Lord, but..." The Lord Jesus said, "This woman believes in healing. Do it, and..." The Lord Jesus went to the head apostle woman. He said, "This head of the house, and..." Then the Lord existed. The head of Jesus' woman said, "Go inside and see." The Lord Jesus saw many sadly, and then the Lord Jesus gave place. Therefore this daughter died, but rather she sleeps, and then he existed. He said, "Laugh," and the Lord Jesus said, "See love." This...
172rdamsel, arise
The Lord [laughed him to scorn]. Speak, and then the Lord Jézus this head. Cast out this people out, and then out cast out the head, and among the Lord Jézus’s daughter, father and mother. And then the Lord Jézus says, says this name: one servant rises, a servant daughter among virgin girls, and then a daughter rises, sits on, and then lo, the Lord goes, a descendant to the pleasing Lord. The prophet through predicts, lo, the Lord goes, and then the Lord Jézus carries father, mother, wine and bread. [He walked], [gave her to eat] and drink, and then the daughter exists.
172vthe fame of it went abroad, and the talents begin
Drink and ... daughter, and then the Lord Jesus this moon. The fame therefore says, and news, ascension to heaven, each, every sky. Earth ends this holy gospel. Lord, with all thy heart begins this holy gospel. Write holy Stephen's kingdom. This word writes the head. This world's Lord priest. And high Magdalene day kingdom each, every. The Lord to ... and farm people, this word speaks from the king. Go, Lord, one rich Lord, a long way, and then. Exist, have Lord three living servants, and then exist living servants.
173rone talent, three talents, five talents
Before the Lord existed among the Lord, and then the Lord grabbed one servant, one gold talent, in turn two. The Lord grabbed three gold talents, the third Lord grabbed five gold talents, and then this rich Lord, each, every until this [gave] five sense, receive mercy, pray. Alms believe [ability] servant mouth. This Lord go to ... be saved. How shall we living servant and Lord grab priest high Magdalene day kingdom? Lord to ... farm people man. Soul, soul, soul, soul. End this holy gospel the Lord love.
173vafter a long time the lord came
Many years later, this rich lord returned. On the way, because of the way, people were inside this house, this rich lord and the lord's servant brought this rich lord, and then he went outward. Among this rich lord and the lord's living servant-apostle-angel, he did this: among this rich lord, the lord's servant before the rich lord, after a long time, three servants grabbed the lord. The lord was rich, and then this rich lord, the one to whom the lord was grabbed, gave five gold talents, and then this rich lord reckoned with the servant: "How shall we..."
174rwell done, good and faithful servant
The rich Lord said, "How shall we please the Lord?" and this servant received five gold talents, and then this rich Lord's servant went inside the Lord's house to the Lord's father, and joy exists for the father. Oh chapter, oh chapter, amen. And then among the Lord, this two to whom the Lord exists grabbed three gold talents, and then this rich Lord reckoned with the servant. How shall we? The rich Lord said, "How shall we please the Lord?" and this servant received three gold talents, and then this rich Lord.
174vthe third servant
The Lord's servant went into the Lord's house, to the Lord's, from the divine father, and to the divine father. A man has joy, chapter oh, chapter oh. Amen, and then among the Lord these three, to whom the Lord exists, the Lord grabs one gold talent. And then this rich Lord reckons with the servant: "How shall we? Somebody." The Lord's rich say this servant is a hard servant. "Thou reapest where thou hast not sown, gatherest." Love exists, the servant has rich ability, because this Lord was afraid. The servant has, because then this servant of the Lord's rich loses. This Lord exists, hid in the earth.
175rtake the talent from him
A rich man’s servant had this, and from the servant they extort* because this rich Lord [takes away] [the talent]. | ... say, “Man,” and say, and then this rich Lord, this unhelpful servant, high this servant, this | servant-love exists. This eye seems a servant of the Lord’s house long this; love exists. Go, servant, inside the Lord’s house, and then this rich Lord’s servant, the angel grabs from this unhelpful servant this one talent, and the talent the angel grabs from. Believe, servant, the servant has ten talents. End this holy gospel.
175vthe Lord goes from town to town
This holy gospel begins, written by holy Luke inside six chapters, written at the time when the Lord Jesus was thirty years old. The Lord Jesus went among the people, and the Lord's apostles went from town to town, from temple to temple, from village to village, and the Lord's apostles went.
176rthe woman of Samaria at the well
Lord Jesus, one well, and Lord Jesus sits at this well because he is afraid. Getting tired, the Lord in turn, the disciple apostle goes inside the village for bread and living brethren. There is a chapter, living, and then one woman goes to this well, and then she dips ... this well, and then Lord Jesus is thirsty, and ... is Lord water. He asks for it, and then this pagan woman, how? This Lord dares to ask for water from a pagan. This pagan woman in turn, this Lord is a Jew. Dip, Lord, give me a drink, Lord.
176vthe Lord begins to speak to the Gentiles
The Lord Jesus began to speak through a pagan and a pagan of an alien nation. Judge. This pagan man and pagan of an alien nation have to begin. The Lord says, "This pagan of an alien nation lifts up a place, does likewise, does, pagan from-leave of an alien nation, and then this pagan of an alien nation on of an alien nation, many to which and from five husbands this Lord, this Lord descendant, husband to pleasing. The Lord prophet predicts and the Lord disciple goes and the apostle begins a wonder on the Lord. The Lord love speaks. This Lord one baptizes, two baptizes head and believes this pagan of an alien nation inside the Lord Jesus and goes to of an alien nation ... from."
177rcome, see a man who told me all things
The woman then goes into the village, and the beginning of a pagan, alien nation says: this people sits with one Lord, even more from the Lord, to the Lord’s pleasing, the prophet predicts through it, because of the pagan, alien nation’s home they do, the love of a pagan, alien nation they do, they leave from the pagan, alien nation. Every day the pagan, alien nation’s ... says all things, and then this people believes in the Lord, and the people go to this well because they want to pray to the Lord. Then there is, and the people preach the Lord for one to two years.
177vthe gospel ends, and another begins
And even more to the Lord Jesus: to go, Lord, inside Galilee, a town end. This holy gospel, Lord, with all thy heart.* This holy gospel begins. Write, holy Luke, inside.
178rthe ten lepers
In the fifth chapter, at the time of the writing, Lord Jesus was within thirty-one years. Lord Jesus went into Jerusalem, and this Lord went to many people, and then Lord Jesus went to the people on a field, and ten leper people stood away, and the ten lepers began to shout to the son of David, the king: have mercy. The ten lepers, the son, and they shouted to Lord Jesus: go, ten lepers, and ten appear to the priest, and the priest grab the ten lepers from each, every exist shew yourselves, the law of Moses, and then the ten lepers go from...
178vthe priests dispute over them
See the leper's chapter, and then the leper's chapter exists, healing and one Wednesday ten how? earlier mentioned alone. As they went they were made clean, and then ten lepers go to the head Jew before the priest, and then the priest Jew how? you people ten lepers. The chapter says one of them lepers from the people went back a leper. The people exist among the priest, somebody Jewish. The priest cast out, the Jewish priest says. Jew, who? you man from healing, says the leper.
179rwhere are the nine?
Ten lepers, healed, say to the head, son of David, king. Jewish priest glorifying God, you people from the son sin against the healing Lord. You people, healed by Moses righteously, because the Old Testament word exists. The leper says among the Jewish priests, "Exorcise outwardly." And then, from the nine people, somebody believes from the Jewish priest. In turn, ten somebody have faith. A leper returns back against the Lord Jesus and bows down before the Lord's foot, and then the Lord's sister exists.
179vwere not ten made clean?
Kiss the feet of the Lord and the God-fearing Lord, and give thanks, and then the Lord Jesus’ apostle of the Lord’s name to each and every one, and there were ten lepers, in turn, who were not ten. One, whatever commandment, and whatever commandment, love the Lord, and then the Lord Jesus’ apostle of the good Lord, the nine from—is he the chapter? So, a son, somebody, exists: Lord of a pagan nation, love, end. This holy gospel of the Lord, love, three believe, have from the world. First, believe above high, and then pagan day and Jewish believe inside this and this. Believe one somebody.
180rone faith, one Church
And on the Jewish-pagan day above high, therefore be saved, and somebody therefore believes inside one Lord Jesus Christ. Somebody therefore is saved; each and every somebody is damned in turn. Believe the church, and the church believes this is good, because one church, and inside belief, is saved, because from the church one ways believes. The church inside the Lord Jesus Christ inside coming and inside dies then on the cross of the Lord, gives up the ghost. The third believes on the coming Lord Christ and through escapes.
180va summary of the Lord's life
The Lord Jesus and the Lord Christ prepare six-six apostles, and many get tired. The Lord Christ, who gets tired, goes into the world, Lord. The Lord's apostles and many miracles, the Lord Christ's love miracles, are done. In the world go the Lord's apostles. The eye-blind through light, Lord, die. Somebody stands up, resurrects, chapter, Lord. Evil is on the people ... to who, Lord. Love and this and this cup ... day from healing, Lord, and holy host, God exists, exists, chapter. The Lord Christ's brethren, Lord, stay on thirty, Lord, inside the host, and humble Lord Christ, because the Lord exists, humble Lord, this world.* The head grabs, Lord, and the Jewish capture, led away.
181rThomas was not with them
They platted a thorn crown on his head. He was conceived, trodden down, and died. The Lord Christ rose and appeared. The Lord Christ’s disciples were one Saturday evening, and that evening, then the Lord appeared to the six-six disciples within the Lord’s house where the Lord Jézus did dinner. Then holy Thomas Didymus went one Saturday evening to the apostles, and the disciples said, “Thomas, see the Lord.” And holy Thomas said, “This Thomas does not believe every one to whom... This Thomas believes blind... unless Thomas sees.”
181vblessed are they that have not seen
The side of the Lord and the finger of Thomas did not put within the side of the Lord, who from the Lord from death at the time of standing up stood, Lord Jesus Christ. The middle disciple closed and said, "Peace to you." And the disciple in turn, Thomas, began to have and say, "Lord Jesus, Thomas, go hither, put the finger of Thomas within the wound of the Lord." Blessed see, believe, and have not. Lord Jesus, the wound of the Lord, and say, "Lord Jesus, Thomas, happy to." And somebody see ... day believe, but and blessed day to and food see from believe. This holy gospel.
182rthe appearance at table, and the sending out
Lord, with all thy heart, and this upbraided somebody, say, "Lord Jesus, hardness of heart." Somebody, Lord, therefore inside the day ... somebody, and then exist on, execute Lord Christ ... year inside. The time sit apostle to the table inside Jerusalem, inside the Lord's house, to where the Lord, Lord Jesus, do dinner. The time appear Lord Jesus, apostle inside the Lord's exist-exist-chapter somebody, and sit to the apostle, to out, and begin admonish. On believe and say, "Lord Jesus, you go, apostle, on the world, and exist two baptize the Baptist woman inside the Lord's exist ..."
182vbaptize them in the name of the Father
And someone is two-baptize the Baptist inside the name of the Father and the Son and the Holy Spirit, and is to the Lord. | To believe, every someone is saved and one is damned, shall perish, but and someone is two-baptize the Baptist and is to the Lord, one is saved. Every someone is damned. End this holy gospel the Lord loves, write inside holy Luke two chapter of write time, then is on execute.
183rChosroes carries off the Cross
Lord Christ, in the six hundred and thirtieth year, sits in Jerusalem. A pagan, a talented one, exists, named Khosrow the Sasanian king, and then he grabs Jerusalem, the cross tree on which Christ was executed, and carries the tree into Ctesiphon, inside a tower, and then there is war for many years against the Roman. An emperor named Heraclius exists, and then he goes to war against this pagan emperor.
183vthe sign given to Heraclius
This Roman emperor then had two wars, fought against sin, and then existed. The emperor Heraclius had a little army and then believed, as he could, from the Lord, thanks to the Lord. The Lord heard the Lord's emperor. As he shouted to God, the angel on the water, Heraclius heard the Lord's Heraclius. And then God's angel wrote on the cross-tree armor of Heraclius's daughter.
184rthe battle, and the tower at Ctesiphon
The emperor wins in battle because he loses to a pagan, alien nation. The emperor and then there are two who leave this to the pagan, alien nation's emperor. This Roman emperor and then there are two who do battle. Inside to the Lord two and to the pagan, alien nation people fought among people into heaven. Jewish people die in turn and the pagan, alien nation to many the bridge and then there are people of the pagan, alien nation who die and begin to pierce, overcame. Baptized on the pagan, alien nation's earth and then Heraclius goes inside the town of Ctesiphon on the place to this pagan, alien nation's emperor Khosrow because the emperor sits inside one.
184vthe tower of gold and precious stones
Two towers exist, each built of gold and precious stones. How? Because one God sits inside as emperor. The emperor is placed on one way, and the emperor and emperor exist, each golden. He sheds blood in turn on two ways; the emperor is placed on a cross tree. He is on the golden one, and then there is an emperor of silver. Water goes up again on the tower, and lo, rain grabs the emperor. The emperor ... wants to grab the emperor, and then the emperor does so, inside the tower. Day ... and to ... and precious stones and among the cross tree.
185rChosroes sits between the cross and the cock
The emperor sits among the cross, among the cock. How? One cock is from the other side of the emperor. As it is said to God, because every world exists, he is worshipped as God. And then the emperor Heraclius goes to a pagan nation. The emperor is inside the tower, and then the emperor Heraclius believes in the God of Heraclius, and in turn the whole wide world does. Heraclius dies, says this. The emperor slew, and the emperor grabbed the head, and then every emperor Heraclius does.
185vthe Cross comes back to Jerusalem
From the tower, pierce and grab God up, and of Chosroes and son from one woman and son, the emperor leaves behind and grabs the cross tree and carries it inside Jerusalem town, and then came before the army. The army arrived at Jerusalem, and at the gate, God's angel shouted to Heraclius: "This Lord Christ carried the cross tree outward to Jerusalem proudly, but carry it humbly," and then he sat down upon an ass.
186rthe emperor takes off his robes
The emperor took off his clothes and then put off his shoes, and bowed his head, carrying the cross tree into Jerusalem. Then an angel of God existed from the gate, the gate of Jerusalem, and the emperor ... his purple ... the cross tree, and the cross put the emperor inside the temple in Jerusalem. And as the emperor gave thanks to the Lord, the Lord, each and every one in the whole wide world, somebody existed to grab the holy cross tree and set up the cross tree, and the cross tree through two ... law on each.
186vthe holy Cross against the evil
The whole wide world, because this holy-cross tree, this cross of somebody, healed and somebody's miracles and this holy-cross tree, this of somebody, witness against these things and believe. Evil, evil Lord, that is against evil, evil inside Sunday. Create, Lord, from the world.
187rthe Red Sea
An angel inside the eternal land, on that is the Lord, inside Sunday. Go through the dry Red Sea by the Lord, on Moses and on Aaron, the Jewish people on the land of Egypt, on Pharaoh the king of the land. And then Moses and Aaron go to the Red Sea, and then the angel is glorified. Moses holds out this stick on the Red Sea, and then he holds it out on the Red Sea, and then | the Red Sea. The Lord's name leaves apart on two ways, and then the people go through. Moses, Aaron, and the angel say through the Red Sea.
187vPharaoh in the midst of the sea
At the time Pharaoh the king went into the Red Sea, Pharaoh’s army also went in. In the middle of the Red Sea, at that time, God said to the angel, “Moses, hold out this stick over the Red Sea,” and then he held it out. At that time the Red Sea closed in on Pharaoh the king, and then Moses and Aaron went, stretched out on the Lord, on Sunday stretched out from the people who are the Lord’s, going to the Lord. The Lord grabbed heavenly manna from the earth, from heaven, from the eternal land, and this manna is today’s.
188rthe manna and the bread of this day
The angel and the living people of today say this: ... one year, and how? The table says eat, and from eating on it, leave. And then this manna exists; take a bucket and say his purple brought a vessel from the glory of manna. And God-fearing do, in turn Christ came and stays daily. That day put manna into it, and then the Lord Jesus exists inside for thirty and a half three days. At the time, the Lord Jesus says to grab on the last dinner inside. Why? In turn, one baked cake, and the Lord Jesus says, and the man exists. This exists today’s eat, and the Lord.
188vhe that believeth not
Not believe every man be damned cut off ... and man exist Lord. Believe and exist man from altar exist. From thirty holy host eat and drink who believes not. Man exist living chapter oh chapter oh amen. To Sunday from the flesh of Christ on this world coming, and before Lord Christ coming nine moon and two Sunday inside. Sunday the Lord exist announce on understand chapter angel inside, not Sunday inside exist exist chapter happy virgin Mary and the holy Trinity holy Joseph inside Sunday the Lord exist.
189rwhat was done on the Sundays
The angel announces this chapter's angel, and then the Lord exists. On this world, coming, and then the Lord exists inside thirty-one days' time, inside Sunday, creating a wedding of the Lord Jesus Christ. Water into wine inside Sunday, the Lord stands up, resurrected. The Lord Jesus Christ's first daughter, inside Jerusalem, inside Sunday, the Lord from ... on Mount Carmel, and the holy spirit appears in the shape of a dove, and then this Lord's son, he who calms the spirit, and the Lord grabs the holy spirit, and the Lord goes inside a field.
189vNain, the blind man, the cleansing of the temple
On Sunday, the Lord Jesus ... inside Sunday the Lord. The Lord Jesus Christ rose up in the town of Nain, the son of a virgin ... the Baptist, and before that he is. The Lord ... this virgin ... the Baptist's son rose up, the Lord resurrected one blind through light on Sunday, the Lord Jesus Christ by the wayside at the town of Jericho. Then he went into Jerusalem, and the Lord's apostle on Sunday the Lord cast out in Jerusalem someone into hell. Then the Lord was there at thirty half three on Sunday the Lord.
190rthe week of the Passion, day by day
The Lord baked five loaves for the five thousand people today. Then the Lord was in Galilee for thirty-three days. Through the Red Sea to a mount on Sunday, the Lord went to suffer in Jerusalem; then the Lord was there for thirty-three days. On Monday the Lord preached many miracles in turn. On Tuesday the Lord stood at Lazarus’s burial chamber and resurrected him in turn. On Wednesday the Lord was sold by Judas for thirty silver. In turn he did the wound dinner, and they captured the Lord in turn. On Friday he was bound up on the cross and with evil, in turn, and on Saturday in hell.
190vthe five appearances, and Emmaus
The Lord rose on Sunday, and the Lord's apostle appeared. The Lord appeared first in Bethany. The Lord appeared to the virgin Mary, then to Mary Magdalene at the burial chamber. The Lord appeared a third time on the way to the ... people. The Lord appeared to two apostles on the way to Jerusalem, then the two apostles went into Jerusalem on Sunday. One ... in Emmaus, and the apostle ... The day ... was Luke and Cleopas, and ... one apostle ... today, and nine ... and the Lord Jesus blessed the water. On Sunday the Lord appeared five times in Jerusalem to the ten apostles.
191rthe Ascension, and the two men in white
Lord gate and then there is on-execute Lord Christ six-two-year time. Lord Jesus appears inside Sunday inside Jerusalem, the six-six apostle of the Lord, to the whole wide world Thomas, and then there is on-execute Lord Christ. One-ten-+one-ten [?]-year time the apostle sits at table inside Jerusalem inside the Lord’s house where the Lord Lord Jesus does dinner, time appears two-?from execute Lord Christ from town to town*. [?]-[?] year and to leave to of the Lord from father from the eternal* town-chapter in turn, and two appear two angel-angel white clothes, and then two angel-angel you apostle-oh- chapter.
191vwhy stand you looking up to heaven?
What and who, how? The Lord sees joy, so shall he come, leave the chapter, leave on heaven; the town exists to this joy. The Lord wants to come on the year of judgment to judge whosoever liveth and the dead. This word is from the Lord, the living Lord, and on this world. The Lord goes from on heaven in turn ... Lord with all thy heart, Lord with all thy heart, pleasing and thanks. This holy gospel begins. Holy Luke writes within two chapter of write, time because time. The virgin Mary on coming of the Lord Jesus. ... ...
192rSimeon in the temple
In the year that the Virgin Mary carried the child in her womb, the Lord Jesus, because this girl would righteously destroy the Lord, the girl wanted to go out from the salvation of the Jews, and then she went to the temple. At that time Simeon went into the temple, received mercy on the Holy Spirit, and came along with the Virgin Mary. And then Simeon grabbed this son, more than these, this son Simeon carried into his arms. Why did he kneel down? Simeon knelt before the Lord Jesus and the Lord received mercy, and asked, and then Simeon said, "Lord, dismiss your servant in peace."
192vmine eyes have seen thy salvation
Simeon, who saw two eyes of Simeon, is saved. Simeon blessed the Lord Jesus, holy Simeon, and sin. Simeon, have mercy, Lord, and the Lord took him inside his lap, and the Lord carried him inside the Jerusalem temple, and then he was inside the temple. The Lord, Simeon, and Mary went, and Simeon raised the Lord Jesus. Inside of Simeon, why in turn, and then Simeon ... from the lamb, and the Lord went to the land of heaven. In this world, the Lord Jesus Christ, and from the Lord ... and on the Lord exists. Bless every whole wide world, and bless ... go away, chapter.
193rSimeon carries the news to the fathers in hell
Amen. This holy gospel ends. The Lord loves this. Moses, the righteous one, exists high outward inside one chapter. He who writes, writes. Holy Simeon, three days on this world, goes from Simeon, says Christ the apostle. The Lord's announcement: Simeon inside the netherworld, holy from the father. On the coming of the Lord, and see, you and many are saved. The judge exists inside the netherworld, from the holy father and the holy prophet. Write from the holy gospel that is ... down. The Lord, this Lord, the holy gospel. This Lord exists nine on the water. This Lord creates the blind through light. This Lord exorcises evil on the people. This Lord raises the dead, resurrects, and heals the leper. This Lord, the cross, the holy gospel.
193vthe call of Matthew at the receipt of custom
This holy gospel begins. Holy Matthew writes inside, and the chapter writes of the time. Then the Lord Jesus is inside, thirty years* time, preaching inside. | Afterward, and then the Lord Jesus is preaching inside Capharnaum, and he leaves to go down to preach, and many people follow the Lord. And then the Lord goes into town and sees the Lord Jesus. Holy Matthew sits on the tax collector, and then the Lord Jesus.
194rhe sat at meat in the house
Matthew went to the Lord on food, to the place rise holy Matthew, and Matthew went to the Lord Jesus, and the Lord Matthew went to the holy Matthew house, and do, from many to from out sat at meat, how? Holy Luke speaks, do, from many to from out. Sat at meat and go to the Lord Jewish Pharisee, and a tax collector exists, head, and together Lord Jesus drink and eat sinners, and begin Jewish. The Pharisee speaks, disciple of the Lord, this you answered sinners from salvation, in turn then this Lord exists.
194vthey that are well need not a physician
And the Lord said, "This Lord exists a sinner; therefore, from the salvation of the Lord, and blind to the Lord Jesus, they that are well are humble, and then the Lord Jesus is a physician." The Lord said, "This Lord goes to the righteous man in this world to sin, and then, Lord Jesus, you are a righteous man, and then the Lord Jesus needs healing; somebody needs health, but rather, one sin exists; this health ends this holy gospel." Holy Matthew wrote inside, and the chapter of holy Paul speaks, saying, "The Lord Jesus Christ from the beginning of the world, from Adam's creation, comes to heal the sinners in this world."
195rfrom Adam to the coming of Christ
A righteous somebody, and one prophet, and one forefather, and one holy father of holy living, and one | [prophet], father-[?]-[?]-[?] inside the eternal* land. But rather, then Christ came* into this world* and then existed inside for thirty days' time from-[?]-[?] the Lord Jesus on Mount Carmel, and then existed outward for thirty ~begin-+three days' time, crucified, and on the third day from death stood up. And many holy prophets and holy forefathers and holy fathers of holy living went outward from the netherworld | to the Lord, and then existed for [?]-+days' time to leave.
195vhe shall come to judge the quick and the dead
No English was written for this folio: the gloss carries too little to say anything true.
196rexcept you become as little children
The kingdom, because this disciple exists, the Lord is crucified and on the third day stands up from death, and the Lord judges this disciple who exists to the Lord, this Lord, inside many in the eternal kingdom, and calls the Lord Jesus one little son. And the son puts the Lord Jesus on his head. Of the Lord, why in turn, and then the Lord Jesus who therefore this humble ... how? This little son is therefore one saved. Time carries a Jew one before the Lord. Jesus from this emperor to whom, and is a pagan.
196vthe keys, and whatsoever thou shalt bind
Because hear from every man on one before this: "Lord Jézus, give the key to be saved," holy Peter said. "Lord Jézus, whom this Peter looses on this world from man, exists loosed also from the eternal kingdom. In turn, whom this looses on this world from man, exists loosed also from the eternal kingdom." And then Lord Jézus, he who on many Lord you from the Lord, each servant, and then Lord Jézus who therefore this disciple this from little son to do.
197rtheir angels always see the face of my Father
Therefore* be saved inside the Lord's name and one. And then the Lord Jézus learns the Lord's apostle and one therefore*. Do not despise the little ones, and then the Lord Jézus's apostle is happy from the people and the angel sees the Lord's face. The Lord's will from the Father will be seen from the people and the angel. The Lord's face from the Father ends this holy gospel. This holy gospel begins to write. Holy Matthew's time says | Lord Jézus's apostle and Jewish.
197vtake up his cross and follow me
People and the apostles want what the Lord goes to deny. A man gains the whole wide world and grabs it, takes up his cross on his shoulder and goes where the Lord is. And then the Lord Jesus, who this man profits from, and this world is rich. For what then does this man grab his soul? To be rich? For what then does the good Lord Jesus release this man? A man’s soul is damned or saved, because many men exist. And a man shall render in exchange for his soul, each saved, every man damned according to his works. A man exists from the judge, says.
198rgo into all the world
On the damned, each somebody be saved, and then Lord Jesus you. Therefore say each from town to town, this believe, say who this Lord you preach, Lord each from town to town. This look upon, see, say go on this world from pray. Son God inside exists, chapter somebody on judge year each from town to town. This ... believe, and then Lord Jesus answered him. Peter, one among you and apostle, see. Apostle from pray, son God inside exists ... somebody, and apostle exists inside son, believe apostle end. This holy gospel.
198vwrite your names in the eternal land
The Lord says through an angel: "The Lord, holy prophet and holy Elijah the prophet, was taken up." An apostle says to the Lord: "This Lord. You, creature, Lord, have mercy on sin. This fruit exists inside the commandment, that is, and someone carries the commandment. God bears sin. Someone is saved to many. No, no. Chapter, chapter, amen." The name writes of someone inside the eternal land, to the house of death in turn. On death there is a chapter, and the soul: chapter, chapter, amen.
199ra man had a vineyard and two sons
This holy gospel begins. Holy Matthew wrote one chapter inside ten plus one ten. At the time of writing, the Lord Jesus was inside. Thirty began and three days. At the time the Lord Jesus preached inside Jerusalem, the Lord Jesus said to the apostles of the Lord and the Jewish people, "Leave the king, man of heaven and land." And then the Lord Jesus was in a vineyard. First, a rich man had a vineyard, and then he was.
199vgo work today in my vineyard
Two sons to a pagan Jew, and then this rich somebody | of the Lord somebody's son, on saying "go work today," brought the son inside | from the Lord. A man, a vineyard worker, said, "brought the son," to this, saying, and then this rich somebody ... two to the son ... somebody inside of the Lord somebody's vineyard worker, and then saying, saying, the priest* and ... somebody and said, "Lord Jesus, head Jew, and apostle of the Lord, judge Lord, this Lord, you who? This good say." Say, "head Jew, who? Good say, he who."
200rhe let out the vineyard to husbandmen
He said to the pagan priest and those who wanted in turn to go to the pagan, and then the Lord Jesus righteously spoke, and the rest said, "Lord Jesus, tell a parable." "There was a rich Lord who took a vineyard on lease, the Lord's vineyard workers, the Lord's vineyard, and then there was a vineyard that for many years carried. He let the vineyard lease go, and then this rich Lord's servants, prophets, and angels went to ask for this lease from him, but the prophets and angels grabbed the lease."
200vlast of all he sent his son
Each and every kill, and go, Lord, the Lord's son. This rich Lord says this son exists, says, "I would have said, 'Lease, Lord, take.'" And then the Lord exists, exists, says, "See and go," and the son. Say, and then say, "This is the son from the heir." The vineyard [?] son, cast him out, and this son exists, the vineyard carries, and then says, "Go, die." Say, and sent saying to the Lord, and the son dies, says, and then exists, exists from town to town, killed him, and Jewish head. How? He said, "Speak, Lord Jesus," and three say, "Lord Jesus, a parable."
201rthe marriage of the king's son
Once there was a king in a kingdom, and he had a son, and the son would like to be king. He called this king every Lord in turn ... to this wedding, and then therefore one went to this wedding. This king got angry, and then that is people, and the people spoke. The Lord out in turn the whole wide world to dinner, and then the Lord Jesus who does, this king said the Lord's servant each, every from town. Destroy fire and water, and then this king.
201vgo out into the highways
The Lord’s servant went and hid this word. He left and called to the wedding, and then the Lord King’s servant went and hid, and on the way and in the town he found God blind, ninety blind, and even more, and hungry and thirsty and feeble, God blind. Go into the highways, find every servant, go, servant, filled inside the Lord King’s house, and then out of this house, the king of various heaven.
202rthe man without a wedding garment
The Lord said, "This king went inside the Lord King's house. The king wanted to go before the Lord King's house, and then this king went inside the Lord King's house, and this king saw somebody in ragged clothes." And the king said, "That is a friend whose name is ... who is a man." The king came in. Somebody went without a wedding garment. The man was a friend in wedding clothes. Who is this man?
202vbind him hand and foot
The Lord of heaven’s house says inside, “Good day,” says this king. Gabriel, friend and brother, this high name will sit. Gabriel speaks, “Bind somebody’s hand and foot and throw somebody out into the outer darkness. ... exist, see grinding of teeth, weeping.” Chapter oh, chapter oh, end this holy gospel of the Lord with all thy heart. This holy gospel begins to write. Holy Matthew, twenty-two chapter. Write the time then exists. Lord Jesus thirty begins three days’ time.
203ris it lawful to give tribute to Caesar?
The Lord Jesus preached inside Jerusalem and left the Jews. The Lord Jesus then answered, "Master, we know you are a true and righteous man, a prophet of the Lord, because you go the true way of God and the Lord, and you have a divine person, a king and an emperor. You teach in the name of the Lord to the apostles. How do you learn? You want to grab a divine person from what you would say. ... Say, grab from every man one drachma. The emperor is of a pagan nation, and you say, 'How do you learn? You want the Lord to grab from what you would say.' Say."
203vwhose image and superscription?
The Lord Jesus carries and says, "Lord tax," and carries and says before the Lord Jesus, and then the Lord Jesus says, "Whose is this image? This is the inscription, image." The Jew says, "This is the inscription, image," and then the Lord Jesus says, "Whose is this writing?" The Jew says, "This is the inscription, writing," and then ... the Lord Jesus says, "This is the inscription, image, and inscription, writing. This inscription leaves from town to town," and then ... the Lord Jesus says, "Brethren ... indebted inscription, whose image the emperor grabs ... in turn," love, says the apostle.
204rrender to God the things that are God's
Somebody is indebted to God. This God grabs ... And then the Lord Jesus does not believe ... The inscription and God and somebody from indebted as therefore ... Grab ... likewise indebted ... End this holy gospel. The Lord Jesus says ... Humble head ... inscription ... this world and grab ... inscription ... who says ... and indebted ... because this from ... inscription ... you render to Caesar.
204vwhat a man owes the Church
From a heavenly belief, ... baptize somebody to remit an alien nation, a pagan. Outwardly believe, ... baptize somebody and ... apostle, somebody and ... emperor-king. The apostle humbly says, "Somebody and ... church, this somebody shall be gathered in turn on many churches, and ... Lord of the earth in turn before two says, '... this indebted church, somebody shall stand on it before the spirit of somebody from the Father, and the Father does this somebody's way before the Lord from the Father.'"
205rfasting, the ten commandments, and thanks
The third says: ... indebted grab. Somebody fast and somebody's as, and the ten commandments of the Lord from the father, and indebted ... kneel down before the Lord from the father shall be gathered, and indebted somebody the Lord as home humble, pleasing the Lord, and thanks afterward, and to the Lord every heaven and land, and somebody grab the head of the Lord from the emperor, king of the world. He who is indebted somebody does not believe somebody. Every Lord and every emperor and every king, every believe.
205vJericho
The baptism of man unto the Lord from the Father. End this holy gospel and the holy gospel of the apostles of the Lord with all thy heart. This holy gospel begins. Write inside the holy Luke. Nine chapters of writing. Then there was a time. The Lord Jesus was inside thirty-one. One day the Lord went. Jesus was inside another town, and this town’s name was Jericho, and then there was.
206rZacchaeus climbs the tree
The Lord Jesus was going to Jericho, and inside Jericho there was a chief tax collector. A man named Zacchaeus existed. And the Lord saw and said, the Lord Jesus went inside Jericho, and the Lord Jesus could see Zacchaeus. From the chief publican Zacchaeus, this many people, and he went up one creatures* because he was little of stature. Zacchaeus ... went, the Lord Jesus, and then the Lord Jesus went to this creatures* and the Lord Jesus saw.
206vmake haste and come down
Zacchaeus abides on these creatures, and then the Lord Jesus goes down to Zacchaeus. Today the Lord exists inside Zacchaeus’s house ... and joy. Zacchaeus goes down. Zacchaeus and the Lord Jesus go inside Zacchaeus’s house ... and from the name of the Lord Jesus ... the Lord sits and begins to say. The Jewish heads murmur about the Lord Jesus, saying this.
207rthe half of my goods I give to the poor
Son of God, in turn, one sinner from one extorter* extorts and stands far. The name is Jerusalem. Zacchaeus, and then Zacchaeus: Master, this Zacchaeus grabs half. Half-righteously, of Zacchaeus, rich God. Spiritually blind, righteously half, in turn, stands far. One among you, in turn, chapter Jerusalem, half my goods, grabs. Chapter Jerusalem, one denarius on extort, want chapter Jerusalem man. To each, every two-two, grab and see Lord Jesus. He is.
207vthis day is salvation come to this house
Zacchaeus, righteous son of father Abraham, and then the Lord Jesus: Zacchaeus has a name today inside Zacchaeus’s house, because the Lord is to be saved. This Lord, righteous son of the living God, and then the Lord Jesus, the Jewish head, grabs the commandment. Zacchaeus therefore, Lord, to this Lord: go, Lord, on this world. Who exists, this Lord, from sin fourfold? Lord, this Lord goes. Who exists, this Lord, loves sin, and the Lord, a sinful man, and this day of the Lord is saved. Somebody sins, and the Lord is God-fearing, and thanks grabs. Somebody ends this holy gospel of the Lord.
208rwhat Zacchaeus signifies
With all thy heart this Zacchaeus exists, have mercy on every sinful head and every tax collector and every somebody who grabs somebody’s sin inside. Lord, love every sinful somebody and somebody’s sin inside, and every sinful somebody righteously, and somebody’s sin inside righteously. Lord, that is, and somebody carries the law of God; this is the righteous law of the Lord, and this Zacchaeus exists, have mercy on God spiritually blind, and this Zacchaeus loves the Lord high, every created thing, and every somebody how to somebody neighbour, and this. Zacchaeus exists inside the righteous law of the Lord, that is | carry.
208vthe first three commandments
The commandment of God, he who exists, takes inside the Old Testament word from father Abraham. First, God's commandment: believe somebody righteous. [?]-[?]-baptize one God, be saved somebody to many. Not not-not of somebody, the subject marker, heaven, land, the rest, law exists, takes inside the Old Testament word from father Abraham. God's name in vain grab three law exists, takes inside the Old Testament word from father Abraham. Shall somebody righteous [?]-[?]-baptize holy Sunday and feast holy this somebody from mother temple preach, hear somebody of [?].
209rfrom Adam to Abraham to Moses
The Lord confirmed this threefold law in heaven and on earth to Moses. From the time of the angel of the Lord, it existed from Adam onward until Abraham, one hundred and [?] years. From Abraham outward until Moses, three thousand and fifty years began. From Abraham until the time of Moses, the Lord first confirmed it to Moses. The angel of the Lord God said to Moses, "Because of this, learn this, Moses. This people has the threefold law of the Lord, because this people believes in one."
209vthe three laws, and what Zacchaeus kept
God, two, God, name in vain, grab, three, God, law. Keep holy Sunday and feast holy this somebody from mother temple. Preach, hear somebody this God law and law somebody exist. Carry each, every somebody exist, be saved, and this Zacchaeus. Hear the word love and carry this three law Lord end this. Learn holy gospel Lord with all thy heart.
210ra man possessed brought before the Lord
This holy gospel begins. Holy Matthew writes inside. The 14th chapter. Write the time. Then the Lord Jesus exists. Inside thirty-three days time, the Lord preaches. Jesus is inside Jerusalem, and then a man is brought before the Lord Jesus. Inside the synagogue, a man exists with an evil devil, and then the Jewish Lord hides himself from the evil help.
210vthe unclean spirit walks through dry places
Evil inside from a generation, exorcise, and then the Lord Jesus, this Lord, by the finger of God, the Lord from the Father, and this Lord of the Father, can do a miracle, Lord, and then the Lord Jesus, this therefore pleasing who exists from evil, exists, pierce, and then the Lord Jesus then exists. Exorcise inside a man one unclean spirit, and go to an evil, arid, dry place, and walketh to the Lord's place that is on a virgin from a generation and on a word generation, and exist therefore not evil lodging, and then this evil, this evil.
211rseven other spirits worse than himself
And he goes wicked because from evil he loves sin, somebody sins, and he takes with him seven evils from evil, trespasses, mourns, and is wicked with seven evils, and | he goes evil, each and every seven, and then Lord Jesus, how? Then this chapter, this man first, earlier mentioned, swept, and each and every man, oh, inside the house goes this and stands up again first ... to ... head among this people, Jewish, and then blessed from the womb which this Lord carries, and blessed from the breast which this Lord nurses, and then Lord Jesus blessed the Lord's mother.
211vrather, blessed are they that hear the word of God
The holy gospel of the Lord begins: "Blessed is the Virgin Mary, who carries the Lord, and blessed is the breast which nurses the Lord, and even more blessed are the people who hear and say what God says." The holy John writes, "Carry this to the end with all thy heart."
212rwhence shall we buy bread?
Inside the sixth chapter, write: at that time, the Lord Jesus existed. Inside thirty-three days, the Lord Jesus sat on the Red Sea of Galilee, and the Lord went. The Lord Jesus went through the Red Sea to a mount, and the Lord Jesus sat on this mount. And the Lord lifted up his two eyes to heaven and saw. And the Lord Jesus saw every two-two great multitude of people to the Lord, and then the Lord Jesus went to Philip. This people grabbed the apostle Lord Philip, ate, and then holy Philip answered.
212vfive barley loaves and two fishes
Then there were two hundred denarii among the people. Today’s buy therefore enough for the people, and then holy Andrew answered, “This two hundred pennyworth one. Barley loaves a boy, and the boy has five barley loaves, bread, and two fish.” And the disciple carried these five barley loaves, bread, and these two fish before the Lord Jesus, and the Lord Jesus took this bread and these two fish and this bread and
213rtwelve baskets full
Lord Jézus blessed these two fish, and then the Lord Jézus’s disciple sat the people down on the grass and divided them into parts. Lord Jézus gave this bread to the disciple, and these two fish in turn the disciple gave to the people, and then the disciple ... each apostle grabbed a portion, and then the apostle ... went out to the whole wide world to eat, and then | the Lord Jézus’s disciple went and grabbed this from the leftovers, and the disciple filled six-six baskets from the leftovers, and then the Lord Jézus’s disciple went out among the people, and then the disciple carried six-six filled baskets out.
213vthis is of a truth the prophet
Among this people, many see this many people, can Lord Jesus and Lord. Every people thanks, grab and this word who shout to thanks exist God literal on most high, and the Lord grab somebody name one can, and somebody can this miracle do, and leave among this people Lord Jesus. End this holy gospel Lord with all thy heart.* Begins this holy gospel. Write holy John inside six-two chapter write. Time then exist Lord Jesus inside thirty | begin three days time.
214rhe that is of God heareth the words of God
The Lord Jesus preaches inside Jerusalem and says, "The Lord Jesus is an apostle of the Lord," and the Jewish people leave one far away among you apostles. And the Lord admonishes a chapter on sin, and then the Lord Jesus says, "Verily, verily, this Lord you apostles speak of, and ... from God. Whoever ... God says, hear in turn, and whoever ... therefore from God. Whoever ... God says, therefore hear, and this ... from two has a devil." And then the Jewish people say, "This Lord is one blasphemer. This Lord hides himself from angels, hides himself from evil. The devil has this Lord. This one begins to believe."
214vbefore Abraham was made, I am
And the Lord on the holy feast, ill from healing Lord, and then Lord Jesus inside this, "Keep my word." This Lord through sin, this a healthy man, you sadly love this Lord. You on the holy feast, ill from healing Lord, and then Lord Jesus, "Amen, amen, this Lord you speak, Lord, and whosoever therefore Lord believe and one therefore whosoever be saved, each, every man be damned, remain," and man apostle say, "Exist Lord believe from whosoever exist living whosoever." One apostle say, "Chapter, oh chapter, oh, not die." And then Jewish of say, "Abraham black, God believe."
215rAbraham saw my day
God said, "Hear, Abraham," and still he is dead. In turn, this Lord did not die, and then the Lord Jesus saw this Lord. [...] die from father Abraham, say the Jews on their head. Therefore this Lord fifty in turn ... this two thousand years, likewise of the saying, "From father Abraham is dead." In turn, this Lord spoke; the Lord rejoiced; Abraham saw the Lord. Therefore this pleased this Lord, a blasphemer, and then the Lord Jesus first left this Lord, but rather you, from father Abraham, on this world was made.
215vthen they took up stones
And then the Jewish this therefore pleased this Lord, one blasphemer, and carried and said stone and would say this stone. Lord Jesus and left among and said Lord Jesus and outward, on the temple, and the Lord went and the Lord's apostle ended this holy gospel. Lord, with all thy heart, because Moses truly wrote in turn the law inside among you. Somebody began how? A blasphemer, and somebody has this stone, and among and said outward, out of the temple, passing through. The holy prophet Elijah spoke and holy Moses therefore he said, can say because the Lord created the Lord's ...
014rthe Lord went in humility
Lord, because the humble Lord goes, the King of heaven and earth exists in turn, and a great miracle exists afterward, Lord, and you, Lord, die on a cross and on the third day stand up from death and appear to a great nation, and exist to you through ... years, and then this ... year the King of kings sees, says ... to every nation, “See, leave heaven and earth, and believe that he is the righteous living Son of God and King of every king and Lord of every lord, head Lord of heaven and earth.”
014va new gospel begins
This holy gospel begins inside, holy Matthew writes inside one-ten-one-ten inside one chapter of writing time, then
011rgo into the village, and you shall find an ass
The Lord Jesus existed thirty-three days, then went. The Lord Jesus was in Bethany inside Jerusalem with six disciples, and then he existed. The Lord went to the lodging at Bethphage, which is Mount Olivet, because the way trespassed the people’s lodging and trespassed through the night. The Lord Jesus lodged, and then the Lord existed. The Lord Jesus went two disciples down to Bethany because the trespass carried a saying: each one over against you, the way of the people, one donkey. And then the Lord Jesus in turn—brethren, you immediately therefore grab, say, learn two, learn. Grab, say, learn two, learn the donkey tied by the apostle, a colt, love.
011vthey set him thereon
They answered, "Loose them," and brought the donkey to the place. You say, and then there is learning, there is ... . One laid their garments on the colt, the others on the donkey, and then the apostle tied up this donkey, and they did this commandment, set him, and the Lord Jesus sat down. He said, the Lord tied up this disciple from the donkey's mother, this donkey, and the Lord sat on this donkey, and the Lord went inside Jerusalem, and then it was. The Lord went, the Lord went on the tasty mount, most high Jerusalem, in turn, chapter in turn.
012rthe multitude went before him
And he sought from the Lord Jesus and the Lord's apostles, because they learned that he had gone before. And then the Lord Jesus said, "Go, you apostles of the Lord." The multitude and in turn the brethren cried out, "You are the judge." "Who is it?" And the apostle went and spoke, and the apostle went to the Lord. He answered in turn to the Lord, "Go two ways." And then the Lord existed. The Lord was followed by many people, because he preached this. The people, a great multitude, went to the Lord Jesus, and an army went to the Lord Jesus. And then the Lord Jesus kept going to Jerusalem. And then the Lord saw the people in Jerusalem, and the Lord Jesus went.
012vhosanna to the son of David
Inside Jerusalem, great joy shouts, "This is the Lord!" and "Go, son of David, king!" The Lord says, "Great joy!" because one ... of clothes has mercy and love, spread before the Lord Jesus. In turn, two say, "Tree branch ... cut off," and spread their garments in the way before the Lord Jesus, and shout, "This Lord, son of David, king, brought ..." The king says, "Crown!" and the Jew speaks, "This is the Lord."
010rmy house shall be called the house of prayer
King of the Jews, and this word shouts thanks. The Lord, every people on earth and angel from the eternal high, and the Lord Jesus goes inside the temple in Jerusalem, and then the Lord finds money changers, and the Lord casts out every money changer, sellers of doves. The Lord exorcises, and then the Lord Jesus says, "This temple, a house of prayer, you make it a house of thieves." And then a little son shouts to the Lord, "King." And then one Jew answers, "See, Lord, brethren, this."
010vout of the mouth of infants
The little son speaks: "Hosanna to this Lord, the King," and then the Lord Jesus is there. This every little son therefore ... speaks. The son then is the earth and every rock-stone. Shout to the Son of David: "This Lord, you are the King." End this holy gospel of the Lord. With all thy heart, and then ... the law of the Jews, and say the Lord grabs inside this, in turn, chapter by chapter, Jerusalem. One rather, but rather, says, exists, says, can say this cup. Would say the head grabs, and then is ... Lord. Lodging finds the heart of the Lord, heaven and earth, the Lord of every.
013rthe prophet foretold it
Every king speaks to the holy prophet and the holy prophet. Therefore the prophet can find lodging in the heart of the Lord and the head. The Lord of heaven and earth, every Lord, every king, and the outward love of two existences predict the prophet and the holy prophet. And the prophet goes, and the Lord Jesus lodged inside Bethany and remained there. Two who hide themselves above the earth go with him, and this many thanks do to the Lord. In turn, in the morning, the Lord returns, many are sad, and then the Lord Jesus is hungry. Every one is from somebody, and somebody exists in the name of the Lord among somebody, and somebody does good to somebody.
013vthe three tables of Moses
No English was written for this folio: the gloss carries too little to say anything true.
218rGamaliel and Nicodemus, and a servant named Saul
Two holy men remit to the mother temple, preaching, hearing. From the sight of heaven and land and time, two pray. The church father in Jerusalem chisels three on stone tablets, because the Lord God exists, Moses. Three stone tablets are chiseled by the angel of the Lord, and three commandments are written. Thanks to the Lord God, time then existed from Adam onward, seven ... and beginning three thousand, and at this time Moses prays for the three tablets. Two church fathers, two high priests in Jerusalem: Gamaliel the high priest and Nicodemus the high priest. And then two servants exist, hired out to the apostle by these two high priests. One man exists, and his name is Saul.
218vStephen, the first martyr
In turn, two apostles exist: holy Stephen, the first suffering of the Lord, and then two servants, these two, two apostles, these two high priests. In turn, these two apostles exist, two from Damascus, two believing in Christ. This exists: the time then the Lord Christ crucified, and then the Jews exist to wipe out belief in Christ. The head exists and says, "Find," and exists. Somebody to many far countries, somebody named Christ. Every somebody suffering, in turn, but rather the head grabbed, said, and then holy Stephen existed, cried with a loud voice, confessed the name.
217rthey brought him to suffer
Christ and then the Jewish leaders prepared a chapter on this. Holy Stephen, the first suffering of the Lord, and then Stephen was brought to suffering inside the Jerusalem temple. They said among themselves, "Stephen, go," and this Saul said, "Go, Saul, because therefore many consented," and this Saul. And then Stephen was brought inside the Jerusalem temple. Because Stephen would say, "Stone him, because it is written inside, 'Righteously Moses in turn the law among you: when a man begins, how? A blasphemer, and you have the man, stone him,'" and among...
217vthe heavens opened
Stephen said out of the temple, passing through, and then holy Stephen knelt down and then Stephen prayed to the Lord, giving thanks to the Lord God, and then Stephen prayed, redeemed, to the Lord, giving thanks to the Lord God, and Stephen lifted up Stephen’s two eyes to heaven and land and to the Lord, giving thanks. Lord God, and holy Stephen said this word to the Lord, giving thanks to the Lord God, through Stephen offering this Stephen, this Lord, Stephen’s soul inside the Lord. Why in turn? Then from the gate of heaven, and then Stephen saw one king sitting inside a throne, and an army at the right hand of God.
216rthey stopped their ears
An angel said to holy Stephen, “Look up!” Stephen looked up and saw heaven open, and Stephen saw one king sitting on a throne inside a crown, and the right hand of God, an army of angels, and then the Jews. This Stephen, one blasphemer, and they took off his clothes and left them with a literal man, one son, and this son. This Saul existed, and the man existed, this clothes, and from the scribes they wanted to stone this holy Stephen, the first suffering.
216vStephen prays for those who stone him
Lord, do not lay this sin upon them. And the scribes, Stephen can stone this, and from the scribes he fell asleep inside Stephen, die and speak this. Write then therefore Stephen, pray Stephen to the scribes. And Stephen first suffered, Lord, to the Lord thanks, Lord. The scribes are damned, and then Stephen said, "Out of the town, stone him out of the temple, passing through." Then chapter. Day, Saul saw this suffering. A great persecution he made, Jewish, upon holy Stephen. First not, not to the Lord thanks, Lord, and then the scribes through startled this Saul and trespassed to the place.
219rSaul takes letters to Damascus
Saul, the brother of the Lord Jesus Christ, went to the head of the Jews in Jerusalem. One of them grabbed Saul and said, "The scribes cannot believe in this man, and this man believes in Jesus Christ. The scribes' mother wants threats. They want to take prisoner every scribe, and whoever sees many bound, the brother of the Lord wants every man to go to you." And then the scribes said, "Grab the mission, many rich." And then the scribes' many servants were on a mission.
219va light from heaven
And inside Jerusalem, in one chapter after another, there is a town, Damascus, because and inside that, believe in the Lord Jesus Christ, and then Saul goes to this town with many an army. And then Saul's servant says on the way to go, time and Saul goes, the scribes' servant, and then there is a light from heaven shining round on the land, and then the light falls to the earth from heaven, and Saul bows down, and the Lord shouts to Saul on the water, "Saul, Saul."
220rI am Jesus of Nazareth
The Lord said to the brethren, "Saul, why do you persecute me?" and shouted this. The scribes lied in turn. The Lord said, "I am Jesus of Nazareth, whom you persecute," and shouted this to Saul. The Lord was crucified, and he shouted this to Saul. The Lord said to the brethren, "Saul," afterward, and shouted. The Lord went on the water inside, in turn, chapter by chapter, from the scribes to learn of man. Love exists, the scribes do it, from time to hour. The scribes were blind, and they led him by the hand, and then ... existed. They grabbed Saul's servant, and they carried Saul away.
220vthe house of Judas, and Ananias
Saul’s servant was inside, and Saul put the servant in turn. One man, Ananias, and the man Ananias was coming. Gamaliel in turn, and this Saul trespassed ... the scribes upon ... and then ... this Saul ... this Ananias put Saul’s servant inside a house, and then ... three ... the scribes ... this Saul inside this house. This Ananias was a man, and this man ... was Judas, and then one man was inside. In turn, the man could speak to the high understanding. In turn, the man ... was.
221ra vessel to bear my name
Ananiah and Paul from [?] Paul and bow down. Hail on Paul, laid his hands and put Ananiah of the Lord’s name on Paul, because from Paul exists Paul. Paul carries the Lord’s name on the wide world. Paul confesses the Lord’s name, and then holy Ananiah. How does the Lord exist from Saul of the Lord’s [?] name? Carry Saul, and Saul of the Lord’s [?] name through persecute Saul, and two say the Lord God, holy Ananiah. Go, Ananiah, servant of the Lord, inside righteously love drink.
221va table of earthquakes and eclipses
Before the spirit within, on Friday, the earth quaked. On the spirit within, on Wednesday, the moon eclipsed for one hour, and from the year before God, within, on Friday, the earth quaked from the spirit. In the first year from God, the first year, in turn, on the fast, three days before the Virgin Mary, on Sunday, the earth quaked, and this and the day, a sign shall appear in heaven. The land, living and confessing to the literal, and somebody see a sign: the sun darkened within the holy church. He answered, in turn, a two-year famine from the spirit, a pestilence.
223rmore of the same table
The earth quaked outward first day. The spirit Friday and years and three days God from spirit two-two-year. A wind from spirit shall come, earth quake and moon in turn on, and the year begins. From the father of somebody the kingdom from render to Caesar whosoever, and within inside righteously believe carry the Lord somebody shall be saved. Not believe and this each, every therefore have mercy somebody shall perish. And somebody want Christ against leave somebody God learn. The throne shall be fulfilled, want whosoever shall sit on the Lord's throne shall be saved righteously. The Lord's.
223vthe date, and the age of the world
From the leave-taking of Lord Jesus Christ from the Father, the Lord, outward, one thousand five hundred and sixty years and from the name-day, this is the beginning of the year. Write: two-two-son. From the beginning, then exist ... day, in turn see and then son Moses a numeral from the name-year, first day seven, in turn from see two-year a numeral. From understand the earth, understand the birth of Lord Jesus Christ on this world, outward five thousand and a hundred days and | nine-ten year and nine-year, and this symbolizes nine from ... from understand the beginning of this world. Until the birth of Lord Jesus Christ on this world, in turn and from ... outward, from understand the leave-taking of Lord Jesus to the Father, the Lord eternal, in turn ... time. Say, apostle of Lord Jesus: Master, when? exist understand the judge-day. Say.
222rwhen shall the judgment day be?
Hallowed be the name of the Lord, of the Lord from the Father. In turn ... out after two thousand years, this is ... the brother of the chapter one day, and have from the covered one judge day, because the new son of God judges from the day. The man of sin dies, the man of sin is damned and is saved. Light says, says the Lord Jesus, this says the disciple of the Lord, exist on somebody. One one to the earth, the water, the sun, each every shall be shaken. The earth, the sun, Christ. Amen, Lord.
222va calendar, with the writer's own name in it
On the holy day Monday, I went inside the wound to the house. The trespassing brother carried me to the Lord's house inside Friday. And then I went to the Lord's house inside Sunday, sealed. I went to remit the beginning of the year, this outward one. In the holy Philip year, on the feast of Monday, I grabbed. Until the beginning of the year, in turn from the beginning of the year, one in turn was reckoned. I pray, Lord, have mercy on my sins; in turn, my soul, one reckoned in turn in the middle. Somebody said to the Lord's house, more than these, this gave ... the author wrote. On Friday I fasted, a lunatic, this outward two, Sunday name. Sunday three, in turn two-two, Sunday three, Lord | father, son-spirit inside Monday exists; the Holy Ghost got conceived.
224rthe last leaf but one
Nine-ten six little one ... Michael on Saturday, the angel's woman, Mark's ... he grabbed and wrote, and two from two mothers on Saturday, and on the same week on Saturday, on a good deed more than these, on somebody there is then ... on die ... day on existence ... name one year. On the day of the feast, Matthew on Saturday, and lo, one this ... there is likewise Matthew, and on the same week on Saturday, likewise and on the same week. Understand who at the table cup ... name, and from somebody to this rich good deed, and one and a half three, and one and a half three. Believe on this a portion of wine, a portion gave year.
224vthe end of the book
Lord Jesus Christ, be saved, Lord, widely. I pray thee, living son of the living, say this, and somebody turns food upon food for the living woman, Matthew, and on Saturday inside the seal-chapter of this book. Lord, have mercy; you have mercy ... Christ, and through the offering you have mercy. Have mercy, Lord, in turn upon the woman, and on the same week, and of the saints, and each, every one from the ark-day of the same week on high, and the soul then exists into heaven, from loss, from riches at the last, exists forever, amen. From this day, why? And somebody, the woman, understands this world righteously, two.
This rests on the Király and Tokai dictionary; their translation is unpublished; the readings here are this project's own.